Genesis 24:49
Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere."
Now if you will show kindness and faithfulness to my master
The phrase begins with a conditional statement, "Now if you will show," which indicates a request for a decision. The Hebrew word for "kindness" is "chesed," a term rich in meaning, often translated as loving-kindness or steadfast love. It reflects a covenantal loyalty and mercy that is central to God's character and His dealings with humanity. "Faithfulness" is translated from the Hebrew word "emet," which conveys truth, reliability, and firmness. Together, these words emphasize the servant's appeal for a response that mirrors God's own covenantal attributes. The servant is asking for a commitment that reflects the divine qualities of loyalty and truth, which are foundational to the relationships God desires with His people.

tell me
This phrase is a direct request for communication and clarity. The servant seeks a definitive answer, underscoring the importance of clear and honest communication in relationships. In the context of ancient Near Eastern culture, verbal agreements were binding and held significant weight. The servant's request for a verbal confirmation highlights the value placed on spoken words and the integrity expected in fulfilling one's promises.

but if not, tell me
Here, the servant acknowledges the possibility of a negative response, demonstrating respect for the autonomy and decision-making of the other party. This phrase reflects a willingness to accept the outcome, whatever it may be, and to proceed accordingly. It underscores the importance of free will and the respect for others' choices, a principle that is consistent with the biblical understanding of human agency and responsibility.

so that I may know which way to turn
The phrase "so that I may know" indicates the servant's desire for guidance and direction. The Hebrew root for "know" is "yada," which implies an intimate understanding or experiential knowledge. The servant seeks clarity to make informed decisions, reflecting a dependence on divine guidance. "Which way to turn" suggests a crossroads or decision point, a common biblical metaphor for life's choices. This highlights the servant's reliance on God's providence and the importance of seeking His will in decision-making processes.

Persons / Places / Events
1. Abraham
- The patriarch of the Israelites, who sent his servant to find a wife for his son Isaac.

2. Eliezer (the servant)
- Abraham's trusted servant, tasked with finding a wife for Isaac from Abraham's relatives.

3. Rebekah
- The woman chosen to be Isaac's wife, demonstrating God's providence and guidance.

4. Laban and Bethuel
- Rebekah's brother and father, who are approached by Eliezer to discuss the marriage proposal.

5. Nahor's City
- The place where Abraham's servant traveled to find a wife for Isaac, representing Abraham's familial roots.
Teaching Points
Kindness and Faithfulness as Covenant Values
The request for kindness and faithfulness reflects covenant values that are essential in relationships, both human and divine.

Seeking God's Guidance in Decisions
Eliezer's journey and prayerful approach highlight the importance of seeking God's guidance in major life decisions.

The Role of Family in God's Plan
The involvement of Rebekah's family underscores the significance of family in God's unfolding plan and the importance of honoring familial relationships.

Faith in Action
Abraham's faith is demonstrated through his servant's mission, showing that faith often requires action and trust in God's provision.

The Importance of Clear Communication
Eliezer's direct question to Laban and Bethuel emphasizes the need for clear and honest communication in relationships and decision-making.
Bible Study Questions
1. How does Eliezer's request for kindness and faithfulness reflect the character of God as seen throughout Scripture?

2. In what ways can we seek God's guidance in our own decision-making processes, as Eliezer did?

3. How does the involvement of Rebekah's family in the decision-making process inform our understanding of the role of family in our lives?

4. What are some practical ways we can demonstrate kindness and faithfulness in our relationships today?

5. How does the account of Abraham's servant finding a wife for Isaac connect with the broader account of God's promises to Abraham?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation, which is being fulfilled through the marriage of Isaac and Rebekah.

Proverbs 3:3-4
The call to bind kindness and faithfulness around one's neck, reflecting the qualities Eliezer seeks in Rebekah's family.

Ruth 3:10
The theme of kindness and faithfulness in relationships, as seen in Ruth's account, parallels the qualities sought in Genesis 24.

Hebrews 11:8-9
Abraham's faith in God's promises, which is evident in his instructions to his servant.

1 Corinthians 13:4-7
The characteristics of love, which include kindness and faithfulness, are central to the relationships in Genesis 24.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Clear, Deal, Dealing, Declare, Faithfulness, Kindly, Kindness, Loyally, Master, Order, Truly, Turn
Dictionary of Bible Themes
Genesis 24:49

     5523   servants, good

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:47-51

     8252   faithfulness, relationships

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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