Genesis 24:50
Laban and Bethuel answered, "This is from the LORD; we have no choice in the matter.
Laban and Bethuel answered
This phrase introduces the response of Rebekah's brother and father. In the ancient Near Eastern context, family members, especially male relatives, played a crucial role in marriage negotiations. Laban, though not the head of the household, is mentioned first, possibly indicating his prominent role in the family or his assertive personality, which is further developed in later chapters. Bethuel, Rebekah's father, is also involved, signifying the importance of paternal consent in marriage arrangements. This reflects the patriarchal structure of ancient societies, where family decisions were communal and often led by male figures.

This is from the LORD
The acknowledgment that the situation is "from the LORD" indicates a recognition of divine providence. In Hebrew, the term used for "LORD" is "YHWH," the covenant name of God, emphasizing a personal and relational aspect of God with His people. This statement reflects a deep-seated belief in God's sovereignty and guidance in the affairs of life, particularly in significant decisions like marriage. It underscores the theme of divine orchestration throughout the narrative, where God's hand is seen in the unfolding events, aligning with the broader biblical narrative of God's involvement in human history.

we have no choice in the matter
This phrase conveys a sense of submission to God's will. The Hebrew expression implies an acknowledgment of God's authority and the futility of resisting His plans. It reflects a cultural and religious understanding that when God's will is discerned, human plans and desires must yield. This submission is not portrayed as reluctant but rather as a recognition of the wisdom and benevolence of God's purposes. It serves as an inspirational reminder for believers to trust in God's plans, even when they supersede personal preferences or expectations, aligning with the biblical call to seek and follow God's will in all aspects of life.

Persons / Places / Events
1. Laban
Brother of Rebekah, known for his role in the account of Jacob and his daughters Leah and Rachel. Here, he is involved in the decision regarding Rebekah's marriage to Isaac.

2. Bethuel
Father of Rebekah, mentioned here as part of the decision-making process. His role is more passive compared to Laban's.

3. Rebekah
The woman chosen to be Isaac's wife, central to the fulfillment of God's promise to Abraham regarding his descendants.

4. The LORD
The covenant-keeping God of Abraham, Isaac, and Jacob, who orchestrates events according to His divine will.

5. The Servant of Abraham
Tasked with finding a wife for Isaac, he is a faithful servant who seeks God's guidance and acknowledges His providence.
Teaching Points
Divine Sovereignty
Recognize God's hand in the events of our lives. Just as Laban and Bethuel acknowledged God's will, we should seek to discern and submit to His plans.

Faithful Obedience
Like Abraham's servant, we should act in faith and obedience, trusting God to guide our steps and fulfill His promises.

Family and Community Decisions
The involvement of Laban and Bethuel highlights the importance of family and community in making significant life decisions, encouraging us to seek wise counsel.

Acknowledging God's Will
Laban and Bethuel's response teaches us to acknowledge God's will in our lives, even when it requires surrendering our own plans.

Providence in Relationships
The account of Isaac and Rebekah reminds us that God is involved in our relationships and can guide us to the right partnerships.
Bible Study Questions
1. How does the response of Laban and Bethuel in Genesis 24:50 demonstrate their recognition of God's sovereignty, and how can we apply this in our decision-making processes today?

2. In what ways does the account of Isaac and Rebekah's marriage reflect the fulfillment of God's promises to Abraham, and how does this encourage us in trusting God's promises in our lives?

3. How can we, like Abraham's servant, seek God's guidance in our daily tasks and decisions, and what practical steps can we take to ensure we are listening to His direction?

4. What role does community and family play in our decision-making according to Genesis 24, and how can we incorporate this principle into our own lives?

5. How does the concept of divine providence in relationships, as seen in the account of Isaac and Rebekah, influence our understanding of God's involvement in our personal relationships today?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation, which is furthered through Isaac's marriage to Rebekah.

Proverbs 16:9
The idea that while humans plan their course, it is the LORD who establishes their steps, reflecting the divine orchestration seen in Genesis 24.

Romans 8:28
The assurance that God works all things for the good of those who love Him, as seen in the providential arrangement of Isaac's marriage.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Able, Answereth, Bad, Bethuel, Bethu'el, Can't, Laban, Lord's, Matter, Nothing, Proceedeth, Proceeds, Replied, Speak, Yes
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:47-51

     8252   faithfulness, relationships

Genesis 24:50-60

     5661   brothers

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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