Genesis 24:46
She quickly lowered her jar from her shoulder and said, 'Drink, and I will water your camels as well.' So I drank, and she also watered the camels.
She quickly lowered her jar from her shoulder
The phrase "quickly lowered" indicates Rebekah's eagerness and willingness to serve, reflecting a heart of hospitality and kindness. The Hebrew root for "quickly" (מַהֵר, maher) suggests promptness and readiness, which is a valued trait in biblical narratives, often associated with obedience and diligence. The act of lowering the jar from her shoulder signifies humility and a readiness to meet the needs of others, a characteristic that is highly esteemed in the biblical context.

and said, 'Drink
The invitation to "Drink" is a simple yet profound act of generosity. In the ancient Near Eastern culture, offering water to a stranger was a significant gesture of hospitality. The Hebrew word for "said" (אָמַר, amar) is often used in the context of making a declaration or promise, indicating that Rebekah's words were not just a casual offer but a sincere commitment to help.

and I will water your camels as well
This phrase reveals Rebekah's extraordinary generosity and industriousness. Watering camels was a labor-intensive task, as camels can drink large quantities of water. The Hebrew word for "water" (שָׁקָה, shaqah) implies providing sustenance and care. Rebekah's willingness to go beyond what was asked of her demonstrates a servant's heart and foreshadows her suitability as a matriarch in the lineage of Israel.

So I drank
The narrator's acknowledgment, "So I drank," confirms the fulfillment of Rebekah's promise. This act of drinking signifies acceptance and trust, as the servant partakes in the hospitality offered. It also marks the beginning of a divinely orchestrated encounter, as the servant recognizes Rebekah as the answer to his prayer.

and she also watered the camels
Rebekah's follow-through in watering the camels underscores her reliability and faithfulness. The repetition of her action highlights her commitment to her word, a trait that is highly valued in Scripture. This act of service not only fulfills the servant's request but also serves as a sign of God's providence and guidance in the selection of Isaac's wife.

Persons / Places / Events
1. Rebekah
A young woman from the family of Abraham's brother Nahor, who demonstrates hospitality and kindness by offering water to Abraham's servant and his camels.

2. Abraham's Servant
Likely Eliezer, tasked with finding a wife for Isaac, Abraham's son, from his relatives in Mesopotamia.

3. The Well
A common gathering place in ancient times, where Rebekah meets Abraham's servant. It symbolizes provision and divine encounters.

4. Camels
Represent wealth and the servant's long journey, highlighting Rebekah's generosity and willingness to serve beyond what was asked.

5. Nahor's City
The location where Abraham's servant finds Rebekah, fulfilling Abraham's desire for a wife for Isaac from his own kin.
Teaching Points
Hospitality and Service
Rebekah's actions exemplify true hospitality and service, going beyond what is expected. Christians are called to serve others selflessly.

Divine Guidance
The account illustrates how God guides His people through prayer and providence. Trust in God's leading in life's decisions.

Character and Virtue
Rebekah's willingness to serve reflects her character. Believers should cultivate virtues like kindness, generosity, and diligence.

Faith in Action
Rebekah's immediate response to the servant's need shows faith in action. Christians should be ready to act on their faith in practical ways.

God's Faithfulness
The fulfillment of the servant's prayer demonstrates God's faithfulness to His promises. Trust in God's faithfulness in your own life.
Bible Study Questions
1. How does Rebekah's response to the servant's request demonstrate the biblical principle of hospitality, and how can we apply this in our daily lives?

2. In what ways does the account of Rebekah at the well parallel other biblical accounts of divine encounters at wells? What can we learn from these parallels?

3. How does Rebekah's willingness to serve beyond what was asked reflect the character of a Proverbs 31 woman, and how can we strive to embody these qualities?

4. What role does prayer play in the servant's journey, and how can we incorporate prayer into our decision-making processes?

5. How does this passage encourage us to trust in God's providence and timing, especially when seeking guidance for important life decisions?
Connections to Other Scriptures
Genesis 24:14
The servant's prayer for a sign, which Rebekah fulfills, showing God's providence and guidance.

Proverbs 31:10-31
The description of a virtuous woman, paralleling Rebekah's industrious and generous spirit.

John 4:7-15
Jesus' encounter with the Samaritan woman at the well, highlighting themes of living water and divine appointments.

Hebrews 13:2
Encouragement to show hospitality, as Rebekah did, possibly entertaining angels unaware.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Arm, Camels, Drank, Drink, Haste, Hasted, Hasteth, Hurried, I'll, Jar, Letteth, Lowered, Pitcher, Quickly, Shoulder, Straight, Vessel, Watered
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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