Genesis 24:39
Then I asked my master, 'What if the woman will not come back with me?'
But I asked my master
This phrase indicates a dialogue between the servant and his master, Abraham. The Hebrew word for "asked" is "שָׁאַל" (sha'al), which implies a request for guidance or clarification. This reflects the servant's humility and respect for Abraham's authority. In a broader scriptural context, it underscores the importance of seeking wisdom from those who are spiritually mature, a principle echoed throughout the Bible.

‘What if the woman
The phrase "the woman" refers to the prospective bride for Isaac. In Hebrew, "הָאִשָּׁה" (ha'ishah) is used, which can denote a specific woman of significance. This highlights the servant's concern for the success of his mission, emphasizing the importance of marriage in God's covenantal plan. Historically, marriage alliances were crucial for familial and tribal continuity, reflecting God's design for family as a foundational societal unit.

will not come back with me?’
The concern "will not come back" is expressed in Hebrew as "לֹא תֵלֵךְ אַחֲרָי" (lo telekh acharai), which literally means "will not walk after me." This phrase captures the uncertainty and potential obstacles in fulfilling God's plan. It reflects the servant's awareness of human free will and the need for divine intervention. Scripturally, it reminds believers of the necessity to trust in God's providence, even when outcomes are uncertain. The servant's question is a testament to his faithfulness and reliance on God's guidance, a theme that resonates throughout the narrative of Genesis.

Persons / Places / Events
1. Abraham
- The patriarch of the Israelite nation, who sends his servant to find a wife for his son Isaac from his own relatives.

2. The Servant
- Likely Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac.

3. Isaac
- Abraham's son, for whom the servant is seeking a wife.

4. Nahor's City
- The place where Abraham's relatives live, and where the servant is sent to find Isaac's wife.

5. Rebekah
- The woman who eventually agrees to return with the servant to marry Isaac.
Teaching Points
Faithful Obedience
The servant's question reflects a concern but also a commitment to obey his master's instructions. We should strive to faithfully carry out God's commands, even when outcomes are uncertain.

Trust in God's Providence
The servant's journey and question highlight the need to trust in God's provision and guidance. We can rely on God to lead us in fulfilling His plans.

Seeking God's Will
The servant's mission was not just a task but a spiritual journey seeking God's will. In our decisions, we should seek God's guidance through prayer and scripture.

God's Covenant Faithfulness
The account underscores God's faithfulness to His covenant with Abraham. We can trust that God will fulfill His promises to us.

Community and Family
The importance of family and community in God's plans is evident. We should value and seek to strengthen our familial and community relationships in accordance with God's purposes.
Bible Study Questions
1. How does the servant's question in Genesis 24:39 reflect his understanding of his mission, and what can we learn from his approach to uncertainty?

2. In what ways does the servant's journey to find a wife for Isaac demonstrate trust in God's providence, and how can we apply this trust in our own lives?

3. How does the account of finding a wife for Isaac connect to God's larger covenant promises to Abraham, and what does this teach us about God's faithfulness?

4. What role does prayer and seeking God's guidance play in the servant's mission, and how can we incorporate these practices into our decision-making processes?

5. How does the importance of family and community in this account inform our understanding of their roles in God's plans for our lives today?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation, which underscores the importance of finding a suitable wife for Isaac to continue the covenant.

Genesis 15:2-3
Eliezer is mentioned as Abraham's servant, highlighting his trusted position.

Genesis 22:20-23
The genealogy of Rebekah, connecting her to Abraham's family.

Hebrews 11:8-19
The faith of Abraham, which is a backdrop to the servant's mission and his reliance on God's guidance.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Follow, Master, Peradventure, Perhaps, Suppose
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:34-41

     5671   clan

Genesis 24:37-41

     5430   oaths, human

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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