Genesis 24:38
but you shall go to my father's house and to my kindred to take a wife for my son.'
but you are to go
This phrase indicates a direct command, emphasizing obedience and action. The Hebrew root for "go" is "halak," which often implies a journey or a purposeful movement. In the context of ancient Near Eastern culture, journeys were significant undertakings, often involving faith and trust in God's guidance. This command reflects Abraham's trust in God's promises and the importance of following divine direction.

to my father's house
The phrase "my father's house" refers to Abraham's familial lineage and heritage. In Hebrew, "house" (bayit) can mean both a physical dwelling and a family line. This highlights the importance of maintaining covenantal relationships and the continuity of God's promises through Abraham's descendants. It underscores the value placed on family and heritage in biblical times, where one's identity and future were closely tied to their ancestral roots.

and to my kindred
"Kindred" refers to one's relatives or extended family. The Hebrew word "moledet" is used here, emphasizing the importance of marrying within one's own people to preserve cultural and religious identity. This reflects the biblical principle of maintaining purity of faith and practice, ensuring that Isaac's wife would share in the covenantal promises and values of Abraham's family.

to take a wife
The act of taking a wife was not merely a personal choice but a communal and covenantal responsibility. The Hebrew verb "laqach" means to take or acquire, often used in the context of marriage. This underscores the seriousness and sacredness of marriage as a divinely ordained institution. In the biblical narrative, marriage is seen as a partnership that fulfills God's purposes and promises.

for my son
The phrase "for my son" highlights the generational aspect of God's covenant with Abraham. Isaac, as the son of promise, was to continue the lineage through which God's blessings would flow. This reflects the biblical theme of generational faithfulness and the responsibility of parents to guide their children in fulfilling God's purposes. It also points to the importance of choosing a spouse who aligns with God's covenantal promises and values.

Persons / Places / Events
1. Abraham
The patriarch who is seeking a wife for his son Isaac from his own kindred, emphasizing the importance of maintaining the covenant lineage.

2. Isaac
Abraham's son, the promised child through whom God's covenant will continue.

3. Abraham's Servant
Likely Eliezer, tasked with finding a suitable wife for Isaac, demonstrating loyalty and faithfulness.

4. Abraham's Kindred
Refers to Abraham's extended family in Mesopotamia, highlighting the importance of marrying within the faith community.

5. Mesopotamia
The region where Abraham's family resides, representing a return to Abraham's roots to find a wife for Isaac.
Teaching Points
Faithfulness to God's Covenant
Abraham's insistence on finding a wife for Isaac from his own kindred underscores the importance of faithfulness to God's covenant promises.

The Role of Family in Faith
The directive to find a wife from Abraham's family highlights the role of family in nurturing and preserving faith.

God's Guidance in Relationships
The account illustrates the importance of seeking God's guidance in choosing a life partner, ensuring alignment in faith and values.

Obedience and Trust
Abraham's servant exemplifies obedience and trust in carrying out his master's wishes, a model for believers in fulfilling God's directives.

Cultural and Spiritual Heritage
The emphasis on marrying within the faith community speaks to the value of cultural and spiritual heritage in maintaining a godly lineage.
Bible Study Questions
1. How does Abraham's directive to his servant reflect his commitment to God's covenant, and how can we apply this commitment in our own lives?

2. In what ways does the account of finding a wife for Isaac parallel the New Testament teaching on being equally yoked in marriage?

3. How can we seek God's guidance in our relationships today, and what practical steps can we take to ensure our relationships honor Him?

4. What role does family play in nurturing faith, and how can we strengthen our own family's commitment to God?

5. How does the account of Abraham's servant's obedience and trust challenge us in our own walk with God, especially when tasked with difficult responsibilities?
Connections to Other Scriptures
Genesis 12
God's call to Abraham to leave his homeland, which sets the stage for the importance of returning to his kindred for Isaac's wife.

Genesis 28
Jacob's journey to find a wife from his mother's family, paralleling the importance of maintaining the covenant lineage.

2 Corinthians 6:14
The principle of not being unequally yoked with unbelievers, which aligns with Abraham's desire for Isaac to marry within the faith.

Ruth 1
The account of Ruth, who chooses to follow the God of Israel, illustrating the importance of faith in marriage.

Hebrews 11:8-9
Abraham's faith in God's promises, which underpins his actions in seeking a wife for Isaac.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Clan, Family, Father's, Hast, Kindred, Relations, Relatives, Wife
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:34-41

     5671   clan

Genesis 24:37-38

     5681   family, nature of

Genesis 24:37-41

     5430   oaths, human

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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