Genesis 24:37
My master made me swear an oath and said, 'You shall not take a wife for my son from the daughters of the Canaanites in whose land I dwell,
My master made me swear an oath
The phrase "my master" refers to Abraham, a patriarch revered for his faith and obedience to God. The Hebrew word for "master" is "אָדוֹן" (adon), which signifies authority and lordship. Abraham's directive to his servant underscores the seriousness of the task at hand, as oaths in ancient times were binding and sacred. The act of swearing an oath, "שָׁבַע" (shava), involves invoking God's name as a witness, highlighting the spiritual weight and commitment involved in the servant's mission.

and said, ‘You must not take a wife for my son
The instruction "You must not take a wife" reflects the importance of marriage within the covenant community. The Hebrew verb "לָקַח" (laqach) means "to take" or "to acquire," indicating the active role in seeking a suitable partner. This directive emphasizes the significance of choosing a spouse who aligns with the family's faith and values, a principle that resonates with the broader biblical narrative of maintaining spiritual purity and continuity.

from the daughters of the Canaanites
The "Canaanites" were the inhabitants of the land where Abraham dwelled, known for their idolatrous practices and moral corruption. The Hebrew term "כְּנַעֲנִי" (Kena'ani) denotes a people whose culture was often at odds with the monotheistic worship of Yahweh. By instructing his servant to avoid Canaanite women, Abraham sought to ensure that his lineage would remain distinct and faithful to God's covenant, avoiding the spiritual pitfalls associated with intermarriage with pagan cultures.

in whose land I dwell
The phrase "in whose land I dwell" acknowledges Abraham's status as a sojourner in Canaan. The Hebrew word "יָשַׁב" (yashav) means "to dwell" or "to reside," indicating a temporary habitation. This reflects the biblical theme of believers as pilgrims on earth, living in the world but not of it. Abraham's awareness of his transient status reinforces the need for vigilance in maintaining the integrity of his family's faith amidst a foreign and potentially corrupting environment.

Persons / Places / Events
1. Abraham
The patriarch who is seeking a wife for his son Isaac, emphasizing the importance of maintaining the covenant lineage.

2. Isaac
Abraham's son, for whom a wife is being sought to continue the covenant promise.

3. The Servant
Likely Eliezer, Abraham's trusted servant, tasked with finding a suitable wife for Isaac.

4. Canaanites
The inhabitants of the land where Abraham dwells, representing a culture and religious practices that are contrary to Abraham's faith.

5. The Oath
A solemn promise made by the servant to Abraham, highlighting the seriousness of the task.
Teaching Points
Faithfulness to God's Covenant
Abraham's insistence on finding a wife for Isaac from his own people reflects a commitment to God's covenant promises. Believers today are called to be faithful to God's Word and His promises.

The Importance of Godly Relationships
The directive to avoid marrying a Canaanite highlights the importance of choosing relationships that honor God and support spiritual growth. Christians are encouraged to seek relationships that align with their faith.

The Role of Obedience and Trust
The servant's willingness to swear an oath and undertake the journey demonstrates obedience and trust in God's guidance. Believers are reminded to trust God in their decisions and actions.

Cultural Distinctiveness
Abraham's concern about the Canaanites serves as a reminder of the need for cultural and spiritual distinctiveness. Christians are called to be in the world but not of it, maintaining their identity in Christ.
Bible Study Questions
1. What does Abraham's instruction to his servant reveal about his priorities and values, and how can we apply this to our own decision-making processes?

2. How does the concept of not marrying a Canaanite relate to the New Testament teaching on being unequally yoked, and what practical steps can we take to apply this in our relationships?

3. In what ways does the servant's obedience to Abraham's command demonstrate trust in God's plan, and how can we cultivate a similar trust in our own lives?

4. How can we maintain our spiritual and cultural distinctiveness in a world that often opposes Christian values?

5. Reflect on a time when you had to make a decision that required faithfulness to God's Word. What did you learn from that experience, and how can it guide you in future decisions?
Connections to Other Scriptures
Genesis 12:1-3
God's call to Abraham to leave his homeland and His promise to make Abraham a great nation, which underscores the importance of maintaining a distinct lineage.

Deuteronomy 7:3-4
God's command to Israel not to intermarry with the surrounding nations, reflecting the concern for spiritual purity and faithfulness to God.

2 Corinthians 6:14
Paul's instruction to believers not to be unequally yoked with unbelievers, echoing the principle of maintaining spiritual integrity in relationships.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Canaanite, Canaanites, Causeth, Daughters, Dwell, Dwelling, Master, Oath, Saying, Swear, Wife
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:34-41

     5671   clan

Genesis 24:37-38

     5681   family, nature of

Genesis 24:37-41

     5430   oaths, human

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 24:37 NIV
Genesis 24:37 NLT
Genesis 24:37 ESV
Genesis 24:37 NASB
Genesis 24:37 KJV

Genesis 24:37 Commentaries

Bible Hub
Genesis 24:36
Top of Page
Top of Page