But God said to Abraham, "Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned. But God said to AbrahamThis phrase highlights the direct communication between God and Abraham, emphasizing the personal relationship and covenantal bond they share. In Hebrew, the word for God here is "Elohim," which underscores His power and authority. This divine intervention reassures Abraham, guiding him through a difficult decision. Historically, this reflects the patriarchal era where divine guidance was sought and revered, and it underscores the importance of obedience to God's will. Do not be distressed The Hebrew root for "distressed" is "ra'a," which can mean to be displeased or grieved. This phrase is a comforting command from God, acknowledging Abraham's emotional turmoil. It reflects God's compassion and understanding of human emotions, offering peace in the midst of familial conflict. This assurance is a reminder of God's sovereignty and His ability to bring good out of challenging situations. about the boy and your maidservant Here, "the boy" refers to Ishmael, and "your maidservant" to Hagar. This phrase acknowledges the complex family dynamics at play. Ishmael, though not the child of promise, is still under God's care. The historical context shows the practice of having children through maidservants, which was culturally accepted at the time. God's mention of both Ishmael and Hagar indicates His concern for all individuals, regardless of their status. Listen to everything Sarah tells you This directive places Sarah's counsel in a position of divine endorsement. The Hebrew word for "listen" is "shama," which implies not just hearing but obeying. This instruction highlights the importance of Sarah's role in the fulfillment of God's promise. It also reflects the biblical theme of God working through human relationships and decisions to accomplish His purposes. for through Isaac your offspring will be reckoned The phrase "through Isaac" is pivotal, as it identifies Isaac as the child of promise through whom God's covenant will continue. The Hebrew word for "reckoned" is "qara," meaning to be called or named. This establishes Isaac as the legitimate heir in God's plan, reinforcing the theme of divine election. Historically, this sets the stage for the nation of Israel, as Isaac's lineage leads to the twelve tribes. It underscores the faithfulness of God in fulfilling His promises, despite human imperfections and challenges. Persons / Places / Events 1. AbrahamThe patriarch of the Israelites, chosen by God to be the father of many nations. In this passage, he is faced with a difficult decision regarding his sons, Isaac and Ishmael. 2. SarahAbraham's wife, who bore Isaac in her old age. She insists that Hagar and Ishmael be sent away, which leads to God's reassurance to Abraham. 3. IsaacThe promised son of Abraham and Sarah, through whom God's covenant will be fulfilled. His birth is a pivotal event in the account of God's promise. 4. IshmaelAbraham's first son, born to Hagar, Sarah's maidservant. His future is also secured by God's promise, though he is not the child of the covenant. 5. GodThe central figure who guides and reassures Abraham, affirming His covenant promise through Isaac. Teaching Points God's Sovereignty in His PromisesGod's assurance to Abraham highlights His sovereign plan and the fulfillment of His promises through Isaac. Believers can trust in God's faithfulness to His word. Listening to Godly CounselAbraham is instructed to heed Sarah's advice, showing the importance of discerning and following godly counsel in our lives. The Role of Faith in God's PlanAbraham's faith is tested as he must trust God's plan for both Isaac and Ishmael. This teaches us to have faith in God's overarching plan, even when it involves difficult decisions. Distinction Between Flesh and PromiseThe distinction between Isaac and Ishmael serves as a reminder of the difference between human efforts and divine promise. Believers are called to live by faith in God's promises rather than relying solely on human efforts. Bible Study Questions 1. How does God's reassurance to Abraham in Genesis 21:12 reflect His faithfulness to His promises? 2. In what ways can we discern and follow godly counsel in our own lives, as Abraham did with Sarah's advice? 3. How does the distinction between Isaac and Ishmael illustrate the difference between living by faith and relying on human efforts? 4. What can we learn from Abraham's response to God's instruction about handling difficult family situations? 5. How do the New Testament references to this account (Romans 9 and Galatians 4) deepen our understanding of God's covenant and promise? Connections to Other Scriptures Genesis 17:19-21This passage reiterates God's promise to establish His covenant with Isaac, while also promising to bless Ishmael. Romans 9:7-8Paul references this event to illustrate the concept of God's sovereign choice and the distinction between children of the flesh and children of the promise. Galatians 4:22-31Paul uses the account of Sarah and Hagar allegorically to contrast the old covenant of the law with the new covenant of grace. People Abimelech, Abraham, Hagar, Isaac, Phichol, SarahPlaces Beersheba, Egypt, Gerar, ParanTopics Bondwoman, Bond-woman, Boy, Descendants, Displeased, Distressed, Ear, Grief, Grievous, Hagar, Handmaid, Hearken, Isaac, Lad, Listen, Maid, Maidservant, Named, Offspring, Reckoned, Sarah, Says, Seed, Sight, Slave, Tells, Voice, Whatever, Wrong, YouthDictionary of Bible Themes Genesis 21:12 1348 covenant, with Abraham 2540 Christ, genealogy Genesis 21:8-12 5672 concubines Genesis 21:8-13 5657 birthright 5686 fathers, examples Genesis 21:8-14 5076 Abraham, life of Genesis 21:9-14 5077 Abraham, character Genesis 21:11-12 5745 women Library Compassion for Souls Behold the compassion of a mother for her child expiring with thirst, and remember that such a compassion ought all Christians to feel towards souls that are perishing for lack of Christ, perishing eternally, perishing without hope of salvation. If the mother lifted up her voice arid wept, so also should we; and if the contemplation of her dying, child was all too painful for her, so may the contemplation of the wrath to come, which is to pass upon every soul that dies impenitent, become too painful … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871Therefore, if we Compare the Things Themselves, we May no Way Doubt that The... 28. Therefore, if we compare the things themselves, we may no way doubt that the chastity of continence is better than marriage chastity, whilst yet both are good: but when we compare the persons, he is better, who hath a greater good than another. Further, he who hath a greater of the same kind, hath also that which is less; but he, who only hath what is less, assuredly hath not that which is greater. For in sixty, thirty also are contained, not sixty also in thirty. But not to work from out that … St. Augustine—On the Good of Marriage The Gospel Feast "When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and … John Henry Newman—Parochial and Plain Sermons, Vol. VII Of Bearing the Cross --One Branch of Self-Denial. The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples … Archpriest John Iliytch Sergieff—On the Christian Life But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit... 23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to … St. Augustine—On Patience The Annunciation of Jesus the Messiah, and the Birth of his Forerunner. FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament … Alfred Edersheim—The Life and Times of Jesus the Messiah The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 21:12 NIVGenesis 21:12 NLTGenesis 21:12 ESVGenesis 21:12 NASBGenesis 21:12 KJV
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