Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram. Then a survivor cameThe phrase "Then a survivor came" introduces us to a lone escapee from the battle described earlier in Genesis 14. The Hebrew word for "survivor" is "פָּלִיט" (palit), which implies someone who has escaped or fled from a disaster. This survivor's arrival is significant as it sets the stage for Abram's involvement in the rescue of Lot. Historically, this reflects the common practice of messengers or survivors bringing news of battles or calamities to those not directly involved. and told Abram the Hebrew The designation "Abram the Hebrew" is noteworthy. The term "Hebrew" (עִבְרִי, Ivri) is derived from "Eber," an ancestor of Abram, and it signifies Abram's identity and lineage. This is the first occurrence of the term in the Bible, highlighting Abram's distinctiveness among the peoples of the region. It also underscores his role as a sojourner and a man set apart by God, living in a land not yet his own. who was living near the oaks of Mamre the Amorite Abram's residence "near the oaks of Mamre" situates him geographically and socially. The "oaks of Mamre" were likely a significant landmark, possibly a grove of trees used for meetings or religious purposes. Mamre, identified as an Amorite, indicates the presence of different ethnic groups in the region. The Amorites were a prominent people in Canaan, and Abram's association with them suggests a level of integration and cooperation with the local inhabitants. a brother of Eshcol and Aner This phrase introduces Mamre's familial connections, indicating a network of alliances. Eshcol and Aner, like Mamre, are Amorites, and their mention here highlights the importance of kinship and alliances in the ancient Near Eastern context. These relationships would have been crucial for survival and mutual protection in a time of frequent conflicts. all of whom were bound by treaty with Abram The phrase "bound by treaty" suggests a formal agreement or covenant, known in Hebrew as "בְּרִית" (berit). This covenantal relationship between Abram and the Amorite brothers reflects the ancient practice of forming alliances for mutual benefit and protection. It underscores Abram's wisdom and diplomacy in securing peace and support from his neighbors, which would be vital for his mission and survival in Canaan. Persons / Places / Events 1. Abram the HebrewAbram, later known as Abraham, is a central figure in the Bible, known for his faith and obedience to God. The term "Hebrew" is significant as it denotes his identity and lineage, possibly derived from "Eber," an ancestor of Abram. 2. The SurvivorAn unnamed individual who escapes the conflict and brings news to Abram. This person plays a crucial role in alerting Abram to the capture of his nephew Lot. 3. Oaks of MamreA location near Hebron where Abram resided. It is significant as a place of alliance and later becomes a site of divine encounters. 4. Mamre the AmoriteAn ally of Abram. The Amorites were a group of ancient people living in the land, and Mamre is noted for his alliance with Abram. 5. Eshcol and AnerBrothers of Mamre and allies of Abram. Their alliance with Abram highlights the importance of relationships and treaties in the ancient world. Teaching Points The Importance of AlliancesAbram's alliances with Mamre, Eshcol, and Aner demonstrate the value of forming strategic and supportive relationships. In our lives, we should seek godly partnerships that align with our values and mission. Responding to CrisisThe survivor's message prompts Abram to take action. We are called to be attentive and responsive to the needs and crises around us, acting with wisdom and courage. Identity and LegacyAbram is identified as "the Hebrew," highlighting the significance of our identity in God. Our legacy is shaped by our faith and obedience to God's calling. Faith in ActionAbram's response to the news exemplifies faith in action. Our faith should lead us to practical steps that reflect our trust in God's promises. God's Sovereignty and ProvisionThe alliances and events in Abram's life remind us of God's sovereignty and provision. We can trust that God is working through our circumstances to fulfill His purposes. Bible Study Questions 1. How does Abram's identity as "the Hebrew" influence his actions and decisions in this passage and beyond? 2. What can we learn from Abram's alliances with Mamre, Eshcol, and Aner about forming relationships in our own lives? 3. In what ways does Abram's response to the crisis reflect his faith and trust in God? How can we apply this to our own challenges? 4. How do the events in Genesis 14:13 connect to God's promises to Abram in Genesis 12:1-3, and what does this teach us about God's faithfulness? 5. Reflect on a time when you had to respond to a crisis or urgent need. How did your faith influence your actions, and what was the outcome? Connections to Other Scriptures Genesis 12:1-3God's call to Abram and the promise of blessing, which sets the stage for Abram's role as a leader and man of faith. Genesis 13:18Abram's move to the oaks of Mamre, establishing his residence and alliances in the region. Hebrews 11:8-10The New Testament reflection on Abram's faith, emphasizing his obedience and trust in God's promises. Psalm 105:9-11A reminder of God's covenant with Abram, underscoring the enduring nature of God's promises. People Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, ZuzitesPlaces Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, ZoarTopics Abram, Abram's, Allied, Allies, Amorite, Aner, Brother, Confederate, Declareth, Dwelling, Dwelt, Escaped, Escaping, Eshcol, Fight, Friends, Fugitive, Got, Hebrew, Holy, Mamre, Oaks, Plain, Reported, Terebinths, Tree, TreesDictionary of Bible Themes Genesis 14:13 4528 trees 5205 alliance Genesis 14:1-24 4224 cities of the plain Genesis 14:8-16 5076 Abraham, life of Genesis 14:11-14 5246 captivity Genesis 14:13-21 5077 Abraham, character Library An Example of Faith 'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five … Alexander Maclaren—Expositions of Holy ScriptureJerusalem The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between … John Lightfoot—From the Talmud and Hebraica Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety Tithing "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been … Arthur W. Pink—Tithing Bethphage There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils … John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Gospel Feast "When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tithing There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be … Arthur W. Pink—Tithing The Holy City; Or, the New Jerusalem: WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 … John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 14:13 NIVGenesis 14:13 NLTGenesis 14:13 ESVGenesis 14:13 NASBGenesis 14:13 KJV
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