Genesis 14:12
They also carried off Abram's nephew Lot and his possessions, since Lot was living in Sodom.
They also carried off
This phrase indicates a forceful action, suggesting a military or aggressive context. The Hebrew root for "carried off" is "לָקַח" (laqach), which means to take, seize, or capture. This reflects the violent nature of the raid by the kings who attacked Sodom and Gomorrah. Historically, this was a common practice in ancient warfare, where victors would take captives and spoils as a demonstration of power and dominance.

Abram’s nephew Lot
Lot is identified as Abram's nephew, emphasizing the familial connection and the personal stake Abram has in the unfolding events. The Hebrew term for "nephew" is "בֶּן אָח" (ben ach), literally "son of a brother," highlighting the close kinship. Lot's presence in the narrative serves as a catalyst for Abram's subsequent actions, showcasing themes of family loyalty and responsibility. This relationship also foreshadows future events where Abram will intercede for Lot, demonstrating the importance of kinship in biblical narratives.

and his possessions
The mention of Lot's possessions underscores the material loss suffered during the raid. In ancient Near Eastern culture, wealth was often measured by one's possessions, including livestock, servants, and goods. The Hebrew word for "possessions" is "רְכוּשׁ" (rekush), which can refer to property or goods. This detail highlights the totality of Lot's loss and sets the stage for Abram's rescue mission, emphasizing the theme of restoration and divine provision.

since he was living in Sodom
This phrase provides context for Lot's capture, indicating his residence in Sodom. The Hebrew verb "יָשַׁב" (yashab) means to dwell or settle, suggesting a sense of permanence. Lot's choice to live in Sodom, a city known for its wickedness, is significant. It reflects a moral and spiritual compromise that ultimately leads to his capture. This serves as a cautionary tale about the dangers of aligning oneself with ungodly environments, reinforcing the biblical theme of separation from sin.

Persons / Places / Events
1. Abram (Abraham)
The patriarch of the Hebrew people, chosen by God to be the father of many nations. At this point in Genesis, Abram is living in Canaan and is about to become involved in a rescue mission for his nephew Lot.

2. Lot
Abram's nephew, who chose to live in the fertile plains near Sodom. His decision to live near Sodom, a city known for its wickedness, leads to his capture.

3. Sodom
A city notorious for its sinfulness, which later faces divine judgment. Lot's choice to live here reflects a significant decision that impacts his life and family.

4. The Kings' War
A conflict involving several kings, including those of Sodom and Gomorrah, against a coalition of other kings. This war results in Lot's capture.

5. Chedorlaomer
The king of Elam and leader of the coalition that defeats the kings of Sodom and Gomorrah, taking Lot captive.
Teaching Points
The Consequences of Choices
Lot's decision to live near Sodom, despite its reputation, leads to his capture. Our choices, especially regarding where we live and whom we associate with, can have significant spiritual and practical consequences.

The Importance of Family
Abram's immediate response to rescue Lot demonstrates the importance of family loyalty and support. We should be ready to help and support our family members in times of need.

Living in a Sinful World
Lot's experience in Sodom serves as a reminder of the challenges of living righteously in a sinful world. We must remain vigilant and steadfast in our faith, even when surrounded by ungodliness.

God's Sovereignty in Trials
Despite the chaos of war and Lot's capture, God's sovereignty is evident. He uses Abram to rescue Lot, showing that God can deliver us from difficult situations.
Bible Study Questions
1. What factors might have influenced Lot's decision to live near Sodom, and how can we apply this to our decision-making today?

2. How does Abram's response to Lot's capture reflect the biblical principle of loving and supporting family? Can you think of a New Testament scripture that supports this?

3. In what ways does Lot's experience in Sodom illustrate the challenges of maintaining righteousness in a sinful environment? How can we apply this to our lives today?

4. How does the account of Lot's capture and rescue demonstrate God's sovereignty and provision? Can you find another biblical example of God's deliverance?

5. Reflect on a time when you had to make a difficult choice about where to live or work. How did your faith influence your decision, and what was the outcome?
Connections to Other Scriptures
Genesis 13
This chapter provides context for Lot's choice to live near Sodom, highlighting the division between Abram and Lot due to their growing wealth and herds.

Genesis 19
This chapter details the eventual destruction of Sodom and Gomorrah, emphasizing the consequences of living in a sinful environment.

2 Peter 2:7-8
This passage describes Lot as a righteous man distressed by the depraved conduct of the lawless, offering insight into his internal struggle while living in Sodom.

Hebrews 11:8-10
This passage highlights Abram's faith and obedience, contrasting with Lot's decision to settle in Sodom.
Hints for TeachingThe Congregational PulpitGenesis 14:1-12
HoritesW. Adamson.Genesis 14:1-12
KiriathaimW. Adamson.Genesis 14:1-12
LessonsG. Hughes, B. D.Genesis 14:1-12
LessonsG. Hughes, B. D.Genesis 14:1-12
Mountain FlightW. Adamson.Genesis 14:1-12
The Battle of the Kings MelchizedekThe Congregational PulpitGenesis 14:1-12
The Dead Sea a Special Memento of the Doom that Awaits the WickedT. Williston.Genesis 14:1-12
The First War on RecordT. H. Leale.Genesis 14:1-12
WarJ. C. Gray.Genesis 14:1-12
WarJ. Parker, D. D.Genesis 14:1-12
The Kingdom of God in its Relation to the Contending Powers of the WorldR.A. Redford Genesis 14
People
Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, Zuzites
Places
Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, Zoar
Topics
Abram's, Addition, Brother, Brother's, Departed, Dwelling, Dwelt, Goods, Lot, Nephew, Possessions, Property, Seeing, Sodom, Substance
Dictionary of Bible Themes
Genesis 14:1-24

     4224   cities of the plain

Genesis 14:8-16

     5076   Abraham, life of

Genesis 14:11-12

     5398   loss

Genesis 14:11-14

     5246   captivity

Library
An Example of Faith
'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five
Alexander Maclaren—Expositions of Holy Scripture

Jerusalem
The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between
John Lightfoot—From the Talmud and Hebraica

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Bethphage
There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils
John Lightfoot—From the Talmud and Hebraica

Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will
Charles Foster Kent—The Making of a Nation

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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