The Congregational Pulpit Genesis 14:1-12 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam… I. IN ITS LITERAL ASPECTS, WE SHALL CONSIDER THE OCCASION OF ABRAHAM'S CONFLICT; HIS SPIRIT AND CONDUCT IN IT; AND HIS BEHAVIOUR AFTER IT. 1. The occasion. It was necessary that depredators should be kept in check, and the plan adopted by Abraham was the only one possible in that age. Abraham was not actuated by love of conquest or desire of gain, still less by a spirit of revenge. He merely sought to deliver those who had unjustly been made captives, and to recover stolen property. His functions, as warrior, were essentially those of our modern police. It seems impossible to find fault with his conduct in entering on such an expedition; and thus far it would be easy to show the allowability and even the duty of engaging in defensive war. You will also see how piety and faith do not unfit a man for the active duties of life; or even for bold and heroic enterprises, when these come in the way of duty. Religion does not unman us. It does not make us effeminate, or cowards. Rather, it ennobles and strengthens our whole nature. 2. Abraham's conduct in the fight. It was distinguished by generosity, valour, prudence, righteousness, and faith. It is not hard to account for his victory. 3. His behaviour after it. We see this in his conduct toward Melchizedek; and in his conduct toward the king of Sodom. He presented to God a tithe of all the spoils, which at once displayed his piety, and rebuked the idolatry of the inhabitants of the cities of the plain. From motives of piety, we may explain his conduct to the king of Sodom. He refused any reward for ills services. This he did, in order to evince the purity of his motives; also in order to avoid undue fellowship with idolaters. This behaviour was the more necessary because of the false position in which Lot had placed himself. And here we see the folly of mingling closely with the ungodly. Lot could not rebuke the Sodomites, for why had he come to live among them? Neither did he gain anything, but lost much, by preferring their country on account of its wealth and fertility. II. APPLY IT TO OUR SPIRITUAL HISTORY. 1. The believer is called to fight against many foes. This is not a fiction, but a reality; nor is this a despicable, but a most important species of conflict. Our enemies are spiritual spoliators. 2. Let us consider the spiritual Melchizedek, and our relation to him. 3. See in this history how far God notices the wars and commotions of the world. Only so far as they stand connected with the history and welfare of His people. We should do well to cultivate the same spirit; and judge of all events by the light of the Word of God. And then we shall be better able to comprehend the real importance of mundane changes and events; while we learn to be patient and hopeful under all adverse circumstances, for we know that God will take care of us; and the path of duty will be the path of safety. (The Congregational Pulpit.) Parallel Verses KJV: And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; |
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