Genesis 13:14
After Lot had departed, the LORD said to Abram, "Now lift up your eyes from the place where you are, and look to the north and south and east and west,
After Lot had departed,

Abram had given Lot the first choice of pastureland, trusting the LORD to provide what He had promised. Lot chose the fertile Jordan Valley and settled near Sodom, while Abram remained in Canaan. The separation ended the conflict between their herdsmen and removed the divided household from Abram’s path of obedience. God’s covenant purposes would proceed through Abram, not through Lot.

Gen 12:1-4 Then the LORD said to Abram, “Leave your country…
Act 7:2-4 And Stephen declared: “Brothers and fathers, listen to me!…
Heb 11:8-9 By faith Abraham, when called to go to a place…

the LORD said to Abram,

The LORD personally renewed His assurance to Abram at a moment when Abram could have appeared to possess less than before. God’s promises did not depend on Abram’s visible resources or on Lot’s decisions. The revelation confirmed that Canaan remained Abram’s inheritance by divine gift and that the LORD was directing his future.

Gen 12:7 Then the LORD appeared to Abram and said,…
Gen 15:1 After these events, the word of the LORD came to Abram…
Gen 17:1 When Abram was ninety-nine years old, the LORD appeared…

“Now lift up your eyes from the place where you are,

Abram stood in the hill country of Canaan, likely near Bethel, where he had previously built an altar and called on the name of the LORD. God directed him to look beyond the immediate loss of the well-watered valley Lot had chosen. Faith required Abram to see the land as God’s gift before he or his descendants possessed it.

Deu 34:1-4 Then Moses went up from the plains of Moab to Mount Nebo,…
Gen 15:5 And the LORD took him outside and said, “Now look…
Jhn 4:35 Do you not say, ‘There are still four months……

and look to the north and south and east and west,

The sweeping view declared the full extent of God’s promise. Although Abram lived in the land as a sojourner and owned no territory beyond a burial plot, the LORD would give Canaan to his descendants. The promise would be reaffirmed in the covenant of Genesis 15 and would shape Israel’s history, demonstrating that the land was held by God’s purpose and promise.

Gen 28:14 Your descendants will be like the dust of the earth,…
Psa 107:3 and gathered from the lands, from east and west,…
Luk 13:29 People will come from east and west and north and south,…

Persons / Places / Events
1. Abram (Abraham)
The central figure in this passage, Abram is the recipient of God's promise. He is a man of faith, chosen by God to be the father of many nations.

2. Lot
Abram's nephew, who has just separated from Abram to settle in the Jordan Valley. His departure sets the stage for God's renewed promise to Abram.

3. The LORD (Yahweh)
The covenant-making God who speaks directly to Abram, reaffirming His promises and guiding Abram's journey.

4. Canaan
The land where Abram is currently dwelling, which God promises to give to Abram and his descendants.

5. The Four Directions (North, South, East, West)
Symbolic of the vastness of the land God is promising to Abram, indicating the comprehensive nature of God's blessing.
Teaching Points
Faith in God's Promises
Abram's experience teaches us to trust in God's promises, even when circumstances seem uncertain. Just as Abram was called to look beyond his immediate situation, we are encouraged to have faith in God's long-term plans for us.

Separation for Greater Blessing
Lot's departure was a pivotal moment that allowed Abram to receive a clearer vision of God's promise. Sometimes, God may call us to separate from certain people or situations to fully embrace His plans for our lives.

Vision Beyond the Present
God's instruction to Abram to "lift up your eyes" serves as a reminder to look beyond our current circumstances and trust in God's broader perspective and provision.

Comprehensive Blessing
The mention of the four directions signifies the completeness of God's blessing. We are reminded that God's plans for us are abundant and all-encompassing.
Bible Study Questions
1. How does Abram's response to God's promise in Genesis 13:14 demonstrate his faith, and how can we apply this kind of faith in our own lives today?

2. In what ways does the separation of Lot from Abram serve as a turning point in Abram's journey, and how might God be calling you to make similar separations for His purposes?

3. Reflect on a time when you had to trust in God's promises despite not seeing immediate results. How does Abram's account encourage you in your current walk of faith?

4. How does the promise of land to Abram in Genesis 13:14 connect with the broader biblical account of God's covenant with His people?

5. Considering the vastness of the land promised to Abram, how can we understand and apply the concept of God's comprehensive blessing in our own lives?
Connections to Other Scriptures
Genesis 12:1-3
God's initial call and promise to Abram, which is expanded upon in Genesis 13:14. This connection highlights the continuity of God's covenant with Abram.

Genesis 15:5
God's promise to Abram regarding his descendants being as numerous as the stars, reinforcing the promise of land and offspring.

Hebrews 11:8-10
The New Testament reflection on Abram's faith, emphasizing his obedience and trust in God's promises, even when he did not see their fulfillment in his lifetime.
Abraham's RewardG. Hughes, B. D.Genesis 13:14-18
Earth Taken with MeeknessJ. Trapp.Genesis 13:14-18
God's Promise to AbrahamF. B. Meyer, B. A.Genesis 13:14-18
God's Promise UnchangeableH. W. Beecher.Genesis 13:14-18
God's Word of Promise to AbramG. Hughes, B. D.Genesis 13:14-18
LessonsG. Hughes, B. D.Genesis 13:14-18
The Christian's Wealth Consists in God's PromisesJ. Trapp.Genesis 13:14-18
The Saints Comfort in SolitudeT. H. Leale.Genesis 13:14-18
People
Abram, Canaanites, Lot, Mamre, Perizzites, Zoar
Places
Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, Zoar
Topics
Abram, East, Eastward, Lift, Lot, Lot's, North, Northward, Parted, Separated, South, Southward, West, Westward
Dictionary of Bible Themes
Genesis 13:14

     4821   east
     4842   north
     4850   south
     4857   west

Genesis 13:14-15

     5704   inheritance, material

Genesis 13:14-17

     5477   property, land
     7258   promised land, early history

Library
July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14).
"Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 11. "All the Land which Thou Seest" (Gen. xiii. 15).
"All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Importance of a Choice
'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the
Alexander Maclaren—Expositions of Holy Scripture

The Land of Promise
"All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers--
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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