Galatians 4:30
But what does the Scripture say? "Expel the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."
But what does the Scripture say?
This phrase introduces a direct appeal to the authority of Scripture, emphasizing its role as the ultimate guide and standard for Christian belief and practice. The Greek word for "Scripture" here is "γραφή" (graphē), which refers to the sacred writings of the Old Testament. In a conservative Christian perspective, this underscores the continuity and unity of the Old and New Testaments, affirming that the teachings of the apostles are deeply rooted in the Hebrew Scriptures. This phrase invites believers to seek wisdom and direction from the Bible, highlighting its timeless relevance and divine inspiration.

Expel the slave woman and her son
This command references Genesis 21:10, where Sarah demands that Abraham send away Hagar and Ishmael. The Greek word for "expel" is "ἐκβάλλω" (ekballō), meaning to drive out or cast away. In the historical context, this was a decisive action to ensure the inheritance of Isaac, the child of promise. From a theological standpoint, Paul uses this allegory to illustrate the distinction between living under the law (represented by Hagar) and living under the promise of grace (represented by Sarah). The conservative interpretation emphasizes the necessity of separating from the old covenant of the law to fully embrace the new covenant of grace through faith in Christ.

for the slave woman’s son will never share in the inheritance with the free woman’s son
This part of the verse highlights the concept of inheritance, a significant theme in both Jewish and Christian theology. The Greek word for "inheritance" is "κληρονομία" (klēronomia), which refers to the portion or heritage one receives. In the historical context, Ishmael, as the son of a slave, had no claim to the inheritance promised to Isaac, the son of the free woman, Sarah. Paul uses this to illustrate that those who rely on the law (symbolized by Hagar and Ishmael) cannot partake in the spiritual inheritance promised to those who are justified by faith (symbolized by Sarah and Isaac). This reinforces the conservative Christian belief in salvation by grace through faith, not by works of the law, and the assurance of eternal inheritance for believers in Christ.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Galatians, addressing the churches in Galatia about the dangers of legalism and the importance of faith in Christ.

2. Hagar
The slave woman mentioned in the verse, mother of Ishmael, representing the old covenant of the law and bondage.

3. Sarah
The free woman, wife of Abraham, and mother of Isaac, representing the new covenant of grace and freedom.

4. Ishmael
Son of Hagar, symbolizing those born according to the flesh and under the law.

5. Isaac
Son of Sarah, symbolizing those born according to the promise and under grace.
Teaching Points
Understanding the Allegory
Paul uses the account of Hagar and Sarah as an allegory to illustrate the difference between living under the law (bondage) and living under grace (freedom). Believers are called to live as children of the promise, not under the bondage of the law.

Freedom in Christ
Just as Isaac was the child of promise, Christians are called to live in the freedom that comes through faith in Christ, not under the constraints of legalism.

Inheritance of the Believer
The inheritance promised to believers is not based on works or adherence to the law but on faith in Jesus Christ. This inheritance is eternal and secure.

Separation from Legalism
The command to "expel the slave woman and her son" serves as a metaphor for rejecting legalism and embracing the grace offered through Christ.

Living by the Spirit
As children of the promise, believers are encouraged to live by the Spirit, which leads to true freedom and fulfillment of God's promises.
Bible Study Questions
1. How does the account of Hagar and Sarah illustrate the difference between living under the law and living under grace?

2. In what ways can believers today find themselves living like "children of the slave woman" rather than "children of the free woman"?

3. How does understanding our identity as children of the promise impact our daily walk with Christ?

4. What practical steps can we take to ensure we are living in the freedom that Christ offers, rather than falling back into legalism?

5. How do the themes in Galatians 4:30 connect with Jesus' teachings in John 8:35-36 about freedom and sonship?
Connections to Other Scriptures
Genesis 21:10
This is the Old Testament reference Paul uses, where Sarah tells Abraham to cast out Hagar and Ishmael, emphasizing the separation between the children of the promise and the children of the flesh.

Romans 9:7-8
Paul discusses the children of the promise versus the children of the flesh, reinforcing the idea that true descendants of Abraham are those of faith.

John 8:35-36
Jesus speaks about the difference between a slave and a son, highlighting the freedom that comes through the Son, which aligns with the theme of freedom in Christ.
Freedom the Blessing of the GospelCanon Vernon Hutton.Galatians 4:30
The Simplicity of the Gospel CovenantLouis Stanham, M. A.Galatians 4:30
The Allegory of HagarW.F. Adeney Galatians 4:21-31
People
Agar, Galatians, Hagar, Isaac, Paul
Places
Galatia, Jerusalem, Mount Sinai
Topics
Bondwoman, Bond-woman, Cast, Forth, Free, Freewoman, Free-woman, Handmaid, Heir, Heritage, Howbeit, However, Inherit, Inheritance, Maid, Maid-servant, Nevertheless, Rid, Says, Scripture, Servant, Servant-woman, Share, Slave, Slave-girl, Slave-girl's, Throw, Woman's, Writing, Writings
Dictionary of Bible Themes
Galatians 4:30

     5496   revenge, examples
     5704   inheritance, material

Galatians 4:21-31

     5078   Abraham, significance
     6661   freedom, and law

Galatians 4:22-31

     1680   types
     7142   people of God, NT

Galatians 4:24-31

     4269   Sinai, Mount

Galatians 4:29-30

     5672   concubines

Library
May 7. "I Travail in Birth Again Until Christ be Formed in You" (Gal. Iv. 19).
"I travail in birth again until Christ be formed in you" (Gal. iv. 19). It is a blessed moment when we are born again and a new heart is created in us after the image of God. It is a more blessed moment when in this new heart Christ Himself is born and the Christmas time is reproduced in us as we, in some real sense, become incarnations of the living Christ. This is the deepest and holiest meaning of Christianity. It is expressed in Paul's prayer for the Galatians. "My little children, for whom I
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday in Lent
Text: Galatians 4, 21-31. 21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewomen. 23 Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24 Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25 Now this Hagar is mount Sinai in Arabia, and answereth
Martin Luther—Epistle Sermons, Vol. II

The Allegories of Sarah and Hagar
We shall attempt this morning to teach you something of the allegories of Sarah and Hagar, that you may thereby better understand the essential difference between the covenants of law and of grace. We shall not go fully into the subject, but shall only give such illustrations of it as the text may furnish us. First, I shall want you to notice the two women, whom Paul uses as types--Hagar and Sarah; then I shall notice the two sons--Ishmael and Isaac; in the third place, I shall notice Ishmael's conduct
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Adoption --The Spirit and the Cry
The divinity of each of these sacred persons is also to be gathered from the text and its connection. We do not doubt tee the loving union of all in the work of deliverance. We reverence the Father, without whom we had not been chosen or adopted: the Father who hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead. We love and reverence the Son by whose most precious blood we have been redeemed, and with whom we are one in a mystic and everlasting union: and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

God's Inheritance
GAL. iv. 6, 7. Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. This is the second good news of Christmas-day. The first is, that the Son of God became man. The second is, why he became man. That men might become the sons of God through him. Therefore St. Paul says, You are the sons of God. Not--you may be, if you are very good: but you are,
Charles Kingsley—The Good News of God

Luther -- the Method and Fruits of Justification
Martin Luther, leader of the Reformation, was born at Eisleben in 1483, and died there 1546. His rugged character and powerful intellect, combined with a strong physique, made him a natural orator, so that it was said "his words were half battles." Of his own method of preaching he once remarked: "When I ascend the pulpit I see no heads, but imagine those that are before me to be all blocks. When I preach I sink myself deeply down; I regard neither doctors nor masters, of which there are in the church
Various—The World's Great Sermons, Volume I

The Faithful Steward
We are now prepared to present in detail that general system of beneficence, demanded alike by Scripture and reason, and best fitted to secure permanent and ever-growing results. While universal, it must be a system in its nature adapted to each individual, and binding on the individual conscience; one founded on, and embracing, the entire man,--his reason, his heart and will, including views and principles, feelings and affections, with their inculcation, general purposes and resolutions, with corresponding
Sereno D. Clark—The Faithful Steward

"Ye are not in the Flesh," Says the Apostle...
"Ye are not in the flesh," says the apostle, "but in the Spirit"; but then he adds, as the only ground of this, "if so be that the Spirit of God dwelleth in you"; surely he means, if so be ye are moved, guided, and governed by that, which the Spirit wills, works and inspires within you. And then to show the absolute necessity of this life of God in the soul, he adds, "If any man hath not the Spirit of Christ, he is none of his." And that this is the state to which God has appointed, and called all
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

Here are Two Most Important and Fundamental Truths Fully Demonstrated...
Here are two most important and fundamental truths fully demonstrated, First, that the truth and perfection of the gospel state could not take place, till Christ was glorified, and his kingdom among men made wholly and solely a continual immediate ministration of the Spirit: everything before this was but subservient for a time, and preparatory to this last dispensation, which could not have been the last, had it not carried man above types, figures and shadows, into the real possession and enjoyment
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

But one Sometimes Comes to a Case of this Kind...
24. But one sometimes comes to a case of this kind, that we are not interrogated where the person is who is sought, nor forced to betray him, if he is hidden in such manner, that he cannot easily be found unless betrayed: but we are asked, whether he be in such a place or not. If we know him to be there, by holding our peace we betray him, or even by saying that we will in no wise tell whether he be there or not: for from this the questioner gathers that he is there, as, if he were not, nothing else
St. Augustine—On Lying

Introductory Note to the Epistle of Barnabas
[a.d. 100.] The writer of this Epistle is supposed to have been an Alexandrian Jew of the times of Trajan and Hadrian. He was a layman; but possibly he bore the name of "Barnabas," and so has been confounded with his holy and apostolic name-sire. It is more probable that the Epistle, being anonymous, was attributed to St. Barnabas, by those who supposed that apostle to be the author of the Epistle to the Hebrews, and who discovered similarities in the plan and purpose of the two works. It is with
Barnabas—The Epistle of Barnabas

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

How Can I Obtain Faith?
May the Spirit of God assist us while we meditate upon the way by which faith cometh. This shall be followed by a brief indication of certain obstructions which often lie in that way; and then we will conclude by dwelling upon the importance that faith should come to us by that appointed road. I. First, then, THE WAY BY WHICH FAITH COMES TO MEN. "Faith cometh by hearing." It may help to set the truth out more clearly, if we say, negatively, that it does not come by any other process than by hearing;--not
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Blood of Sprinkling
Our apostle next tells us what we are come to. I suppose he speaks of all the saints after the death and resurrection of our Lord and the descent of the Holy Ghost. He refers to the whole church, in the midst of which the Holy Spirit now dwells. We are come to a more joyous sight than Sinai, and the mountain burning with fire. The Hebrew worshipper, apart from his sacrifices, lived continually beneath the shadow of the darkness of a broken law; he was startled often by the tremendous note of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

"But Ye have Received the Spirit of Adoption, Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"But ye have received the Spirit of adoption, whereby we cry, Abba, Father." "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God," 1 John iii. 1. It is a wonderful expression of love to advance his own creatures, not only infinitely below himself, but far below other creatures, to such a dignity. Lord, what is man that thou so magnified him! But it surpasseth wonder, that rebellious creatures, his enemies, should have, not only
Hugh Binning—The Works of the Rev. Hugh Binning

"For as Many as are Led by the Spirit of God, they are the Sons of God. For Ye have not Received the Spirit of Bondage
Rom. viii. s 14, 15.--"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father." The life of Christianity, take it in itself, is the most pleasant and joyful life that can be, exempted from those fears and cares, those sorrows and anxieties, that all other lives are subject unto, for this of necessity must be the force and efficacy of true religion,
Hugh Binning—The Works of the Rev. Hugh Binning

The Moral Reactions of Prayer
The Moral Reactions of Prayer All religion is founded on prayer, and in prayer it has its test and measure. To be religious is to pray, to be irreligious is to be incapable of prayer. The theory of religion is really the philosophy of prayer; and the best theology is compressed prayer. The true theology is warm, and it steams upward into prayer. Prayer is access to whatever we deem God, and if there is no such access there is no religion; for it is not religion to resign ourselves to be crushed
P. T. Forsyth—The Soul of Prayer

Christ's Humiliation in his Incarnation
'Great is the mystery of godliness, God manifest in the flesh.' I Tim 3:16. Q-xxvii: WHEREIN DID CHRIST'S HUMILIATION CONSIST? A: In his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross. Christ's humiliation consisted in his incarnation, his taking flesh, and being born. It was real flesh that Christ took; not the image of a body (as the Manichees erroneously held), but a true body; therefore he
Thomas Watson—A Body of Divinity

Her virginity Also Itself was on this Account More Pleasing and Accepted...
4. Her virginity also itself was on this account more pleasing and accepted, in that it was not that Christ being conceived in her, rescued it beforehand from a husband who would violate it, Himself to preserve it; but, before He was conceived, chose it, already dedicated to God, as that from which to be born. This is shown by the words which Mary spake in answer to the Angel announcing to her her conception; "How," saith she, "shall this be, seeing I know not a man?" [2031] Which assuredly she would
St. Augustine—Of Holy Virginity.

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

Therefore at that Time, when the Law Also...
27. Therefore at that time, when the Law also, following upon the days of the Patriarchs, [2010] pronounced accursed, whoso raised not up seed in Israel, even he, who could, put it not forth, but yet possessed it. But from the period that the fullness of time hath come, [2011] that it should be said, "Whoso can receive, let him receive," [2012] from that period even unto this present, and from henceforth even unto the end, whoso hath, worketh: whoso shall be unwilling to work, let him not falsely
St. Augustine—On the Good of Marriage

Letter xiv (Circa A. D. 1129) to Alexander, Bishop of Lincoln
To Alexander, [15] Bishop of Lincoln A certain canon named Philip, on his way to Jerusalem, happening to turn aside to Clairvaux, wished to remain there as a monk. He solicits the consent of Alexander, his bishop, to this, and begs him to sanction arrangements with the creditors of Philip. He finishes by exhorting Alexander not to trust too much in the glory of the world. To the very honourable lord, Alexander, by the Grace of God, Bishop of Lincoln, Bernard, Abbot of Clairvaux, wishes honour more
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Links
Galatians 4:30 NIV
Galatians 4:30 NLT
Galatians 4:30 ESV
Galatians 4:30 NASB
Galatians 4:30 KJV

Galatians 4:30 Commentaries

Bible Hub
Galatians 4:29
Top of Page
Top of Page