Ezra 9:8
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.
But now
This phrase marks a transition from the past to the present, indicating a shift in circumstances. In the context of Ezra, it signifies a moment of divine intervention and grace after a period of disobedience and exile. Historically, the Israelites had been in Babylonian captivity, and this moment represents a turning point where God is beginning to restore His people. The Hebrew word for "now" (וְעַתָּה, ve'atah) often introduces a new phase in God's dealings with His people, emphasizing His ongoing faithfulness and mercy.

for a brief moment
This phrase underscores the temporary nature of the current situation. The Hebrew word for "brief" (כִּמְעַט, kim'at) suggests something fleeting or short-lived. In the grand narrative of Israel's history, this moment of grace is a small but significant reprieve. It serves as a reminder of the transient nature of human circumstances compared to the eternal nature of God. Theologically, it highlights the urgency of repentance and the preciousness of God's mercy.

grace has been shown
The concept of grace (חֶסֶד, chesed) is central to the Old Testament, often translated as loving-kindness or steadfast love. It reflects God's unmerited favor towards His people. In this context, it indicates that despite Israel's unfaithfulness, God has chosen to extend His mercy. This grace is not earned but is a gift from God, demonstrating His covenantal love and faithfulness.

from the LORD our God
This phrase identifies the source of the grace as Yahweh, the covenant God of Israel. The use of "our God" emphasizes the personal and communal relationship between God and His people. It is a reminder of the unique bond established through the covenants with Abraham, Moses, and David. Historically, this relationship was central to Israel's identity and mission as a nation set apart for God's purposes.

to leave us a remnant
The concept of a remnant (שְׁאֵרִית, she'erit) is significant in biblical theology. It refers to a small, faithful group preserved by God through judgment or disaster. This remnant is a sign of hope and continuity, ensuring the survival of God's promises and purposes. In the context of Ezra, the remnant represents those who have returned from exile to rebuild Jerusalem and restore worship.

and to give us a stake in His holy place
The phrase "a stake in His holy place" suggests a renewed opportunity to participate in the worship and service of God. The "holy place" refers to the temple in Jerusalem, the center of Israel's religious life. This opportunity is a gift from God, allowing the people to reestablish their identity and purpose as His chosen nation. It signifies a restoration of their spiritual heritage and a call to faithfulness.

even in our bondage
This phrase acknowledges the reality of the people's situation. Despite being back in their land, they are still under Persian rule, which is a form of bondage. It serves as a reminder of the consequences of sin and the need for ongoing dependence on God. Theologically, it highlights the tension between the "already" and the "not yet" of God's kingdom, where believers experience God's grace amidst a fallen world.

our God has given us new life
The idea of "new life" (חַיָּה, chayah) speaks to renewal and restoration. It is a powerful image of resurrection and transformation, reflecting God's ability to bring life out of death and hope out of despair. In the context of Ezra, it signifies the spiritual and physical renewal of the people as they return to their land and recommit to God's covenant.

and a little relief from our slavery
This phrase conveys the idea of respite or rest (מִפְלָט, miplat) from oppression. While the people are not fully free, God has provided a measure of relief. It is a foretaste of the ultimate deliverance that God promises. Historically, this relief is seen in the favor shown by Persian kings like Cyrus and Darius, who allowed the Jews to return and rebuild. Spiritually, it points to the greater freedom found in Christ, who delivers from the bondage of sin.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in teaching the Law and reforming the community.

2. Remnant
Refers to the small group of Israelites who returned from Babylonian exile to rebuild Jerusalem and the temple, representing God's faithfulness to His covenant people.

3. Jerusalem
The holy city where the temple was located, central to Jewish worship and identity.

4. Babylonian Exile
The period when the Israelites were taken captive to Babylon, a significant event in Jewish history that led to spiritual renewal upon their return.

5. The LORD (Yahweh)
The covenant-keeping God of Israel, who shows grace and mercy to His people despite their unfaithfulness.
Teaching Points
God's Grace in Restoration
God's grace is evident in His willingness to restore His people despite their past unfaithfulness. This grace is a gift that should lead to gratitude and renewed commitment.

The Importance of a Remnant
The remnant serves as a testimony to God's faithfulness and a call to remain faithful amidst a culture that often turns away from God.

Spiritual Enlightenment
God desires to enlighten our eyes, giving us spiritual insight and understanding. This requires us to seek Him through prayer and His Word.

Relief in Bondage
Even in difficult circumstances, God provides relief and hope. Trusting in His provision can bring peace and strength.

Our Stake in God's Holy Place
As believers, we have a spiritual inheritance and a place in God's kingdom. This should motivate us to live lives that honor Him.
Bible Study Questions
1. How does Ezra's acknowledgment of God's grace in Ezra 9:8 inspire you to recognize God's grace in your own life?

2. In what ways can the concept of a "remnant" encourage you to remain faithful in a world that often opposes Christian values?

3. How can you seek to have your eyes enlightened by God, and what practical steps can you take to grow in spiritual understanding?

4. Reflect on a time when you experienced God's relief in a difficult situation. How did that experience strengthen your faith?

5. Considering our "stake in His holy place," how can you actively participate in building and serving within your local church community?
Connections to Other Scriptures
Nehemiah 1:3-11
Nehemiah's prayer for the remnant in Jerusalem parallels Ezra's concern for the returned exiles, emphasizing repentance and God's mercy.

Isaiah 10:20-22
The concept of a remnant is also found in Isaiah, where it speaks of a faithful few who return to God, highlighting His grace and preservation.

Romans 11:5
Paul speaks of a remnant chosen by grace, connecting the Old Testament concept to the New Testament church.
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
Ezra's PrayerJ.A. Macdonald Ezra 9:6-15
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Band, Bondage, Brief, Brighten, Chains, Enlighten, Enlightening, Escape, Escaped, Favor, Favour, Firm, Free, Gives, Giving, God's, Grace, Gracious, Grant, Hold, Holy, Leave, Leaving, Lighten, Measure, Moment, Nail, Peg, Prison, Quickening, Relief, Remnant, Reviving, Sanctuary, Secure, Servitude, Shewed, Showed, Shown, Space, Within
Dictionary of Bible Themes
Ezra 9:8

     4835   light, spiritual
     5149   eyes
     7021   church, OT anticipations
     7145   remnant
     8419   enlightenment

Ezra 9:1-15

     8466   reformation

Ezra 9:4-15

     6624   confession, of sin

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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