From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and put to the sword and captivity, to pillage and humiliation, as we are this day. From the days of our fathersThis phrase evokes a deep historical consciousness, reminding the Israelites of their long-standing relationship with God. The Hebrew word for "fathers" (אָבוֹת, avot) signifies not just immediate ancestors but the patriarchs and leaders of Israel's past. It calls to mind the covenantal promises made to Abraham, Isaac, and Jacob, and the recurring cycle of faithfulness and rebellion throughout Israel's history. This acknowledgment of a historical pattern of sin serves as a humbling reminder of the need for repentance and divine mercy. to this day The phrase underscores the continuity of Israel's guilt and the persistent nature of their disobedience. It highlights the present reality of their situation, suggesting that the consequences of past sins are still being felt. This continuity serves as a call to action, urging the community to break the cycle of sin through genuine repentance and a return to covenantal faithfulness. we have been in great guilt The Hebrew word for "guilt" (אָשֵׁם, asham) conveys a sense of moral culpability and the burden of sin. This acknowledgment of "great guilt" is a collective confession, recognizing that the entire community, not just individuals, bears responsibility for their current plight. It reflects a deep awareness of the gravity of their transgressions and the need for communal repentance. And because of our iniquities The term "iniquities" (עֲוֹנוֹת, avonot) refers to moral perversity and the deliberate twisting of what is right. This phrase emphasizes the direct correlation between the people's sins and their suffering. It serves as a theological explanation for their current distress, reinforcing the biblical principle that sin leads to judgment and separation from God. we, our kings, and our priests This phrase highlights the comprehensive nature of the guilt, implicating all levels of society, from the common people to the highest leaders. The inclusion of "kings" and "priests" underscores the failure of both political and spiritual leadership, which should have guided the nation in righteousness. It serves as a sobering reminder of the responsibility of leaders to uphold God's laws and lead by example. have been delivered into the hand of the kings of the lands The phrase "delivered into the hand" (נִתַּן בְּיַד, nittan b'yad) suggests a transfer of power and control, often used in the context of divine judgment. This indicates that their subjugation to foreign rulers is not merely a political or military defeat but a divinely ordained consequence of their disobedience. It reflects the biblical theme of God using foreign nations as instruments of judgment against His people. to the sword, to captivity, to plunder These terms describe the severe consequences of Israel's sin, encompassing violence, exile, and loss. "The sword" signifies death and destruction, "captivity" denotes the loss of freedom and identity, and "plunder" represents economic and material devastation. Together, they paint a picture of total devastation, underscoring the seriousness of turning away from God. and to open shame The phrase "open shame" (בֹּשֶׁת פָּנִים, boshet panim) conveys public disgrace and humiliation. This is not just a private or internal guilt but a visible, communal dishonor. It reflects the loss of dignity and standing among the nations, serving as a powerful motivator for repentance and a return to God's ways. as it is this day This concluding phrase brings the confession into the present moment, emphasizing the ongoing reality of their situation. It serves as a call to recognize the current state of affairs as a direct result of past actions, urging the community to seek God's mercy and restoration. It is a poignant reminder that the time for repentance and change is now, as they stand before God in their brokenness. Persons / Places / Events 1. EzraA scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people. 2. The FathersRefers to the ancestors of the Israelites who had sinned against God, leading to the nation's downfall and exile. 3. Kings and PriestsThe leaders of Israel who were also guilty of sin and led the people astray, resulting in their subjugation by foreign powers. 4. The Kings of the LandsForeign rulers who conquered and ruled over Israel due to the nation's disobedience to God. 5. Captivity and PlunderThe consequences of Israel's sin, resulting in their exile and the loss of their land and possessions. Teaching Points Acknowledgment of SinRecognizing and confessing our sins is the first step toward restoration with God. Ezra's prayer is a model for personal and communal repentance. Consequences of DisobedienceSin has real and often severe consequences, not just for individuals but for entire communities and nations. Leadership AccountabilityLeaders have a significant influence on the spiritual direction of a community. The sins of Israel's kings and priests had far-reaching effects. God's FaithfulnessDespite Israel's unfaithfulness, God remains faithful and provides opportunities for repentance and restoration. Historical ReflectionUnderstanding the past helps us avoid repeating the same mistakes. Reflecting on the history of Israel can guide us in our spiritual journey. Bible Study Questions 1. How does Ezra's acknowledgment of the nation's sins in Ezra 9:7 serve as a model for personal and communal repentance today? 2. In what ways do the consequences faced by Israel in Ezra 9:7 reflect the principles outlined in Leviticus 26 and Deuteronomy 28? 3. How can the accountability of leaders, as seen in the roles of kings and priests in Ezra 9:7, be applied to leadership within the church today? 4. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your relationship with God? 5. How can understanding the historical context of Israel's exile help us in our own spiritual walk and in avoiding similar pitfalls? Connections to Other Scriptures Leviticus 26 and Deuteronomy 28These chapters outline the blessings for obedience and curses for disobedience, which are directly related to the consequences faced by Israel as described in Ezra 9:7. 2 Kings 17Details the fall of Israel due to their persistent idolatry and disobedience, leading to their captivity by Assyria. Nehemiah 1Nehemiah's prayer of confession mirrors Ezra's acknowledgment of the nation's sins and the resulting consequences. People Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, PerizzitesPlaces Beyond the River, Jerusalem, Judea, PersiaTopics Account, Captivity, Confusion, Delivered, Exceeding, Face, Fathers, Foreign, Goods, Guilt, Guilty, Hands, Humiliation, Iniquities, Kings, Lands, Loss, Open, Pillage, Plunder, Plundering, Priests, Prison, Shame, Sinners, Sins, Spoil, Spoiling, Subjected, Sword, Till, Trespass, UtterDictionary of Bible Themes Ezra 9:7 5879 humiliation 7217 exile, in Babylon Ezra 9:1-7 6174 guilt, human aspects 8272 holiness, growth in Ezra 9:1-15 8466 reformation Ezra 9:4-15 6624 confession, of sin Library September 23 Morning Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord … Anonymous—Daily Light on the Daily PathThe Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion. 1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins, … Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer. CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, … John Bunyan—The Riches of Bunyan The Christian Struggling under Great and Heavy Affliction. 1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied … Philip Doddridge—The Rise and Progress of Religion in the Soul That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is … Hugh Binning—The Works of the Rev. Hugh Binning Letter xx. Self-Examination. "Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows … Harvey Newcomb—A Practical Directory for Young Christian Females The Careless Sinner Awakened. 1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this … Philip Doddridge—The Rise and Progress of Religion in the Soul The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 9:7 NIVEzra 9:7 NLTEzra 9:7 ESVEzra 9:7 NASBEzra 9:7 KJV
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