and said: "O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens. I prayedThe act of prayer in this context is a profound expression of humility and dependence on God. The Hebrew root for "prayed" is "פלל" (palal), which conveys the idea of interceding or making supplication. Ezra's prayer is not just a personal plea but an intercession for the people of Israel. This reflects the biblical principle that leaders are called to stand in the gap for their people, seeking God's mercy and guidance. O my God This phrase indicates a personal relationship with God. The use of "my" signifies ownership and intimacy, suggesting that Ezra has a deep, personal connection with the Lord. In Hebrew, "God" is "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. Ezra acknowledges God's sovereignty and his own position as a servant before the Almighty. I am ashamed and humiliated The words "ashamed" and "humiliated" reflect a deep sense of personal and communal failure. The Hebrew word for "ashamed" is "בּוֹשׁ" (bosh), which implies a feeling of disgrace. "Humiliated" comes from "כָּלַם" (kalam), meaning to be insulted or dishonored. Ezra's reaction is not just personal but representative of the collective shame of Israel, highlighting the seriousness of their transgressions. to lift up my face to You This phrase signifies a posture of humility and repentance. In ancient Near Eastern culture, lifting one's face was a sign of confidence and acceptance. Ezra's inability to do so indicates a recognition of unworthiness before God. It is a powerful image of contrition, acknowledging that sin has created a barrier between the people and their Creator. because our iniquities have risen higher than our heads "Iniquities" refers to moral perversity or sin, derived from the Hebrew "עָוֹן" (avon). The imagery of iniquities rising "higher than our heads" suggests overwhelming guilt and the suffocating nature of sin. It conveys the idea that the people's sins are so numerous and grave that they are drowning in them, unable to escape without divine intervention. and our guilt has reached the heavens The term "guilt" in Hebrew is "אַשְׁמָה" (ashmah), indicating culpability and the consequences of sin. The phrase "has reached the heavens" emphasizes the extent and severity of their wrongdoing. It suggests that their sins are not hidden but are fully exposed before God, who dwells in the heavens. This acknowledgment is a crucial step in seeking forgiveness, as it recognizes the need for God's mercy and grace. Persons / Places / Events 1. EzraA scribe and priest who led a group of exiles back to Jerusalem. He was deeply committed to the Law of God and played a crucial role in the spiritual reformation of the Jewish people. 2. JerusalemThe city where Ezra and the returning exiles sought to restore the worship of God and rebuild the community according to the Law. 3. The ExilesThe Jewish people who had returned from Babylonian captivity. They faced the challenge of re-establishing their identity and faithfulness to God amidst surrounding pagan influences. 4. The IniquitiesRefers to the sins and transgressions of the people, particularly intermarriage with pagan nations, which was against God's commandments. 5. GodThe central figure to whom Ezra directs his prayer of confession and repentance, acknowledging the holiness and justice of God in contrast to the people's sinfulness. Teaching Points The Weight of SinEzra's description of sin as "increased over our heads" and "grown up to the heavens" illustrates the overwhelming nature of sin and its consequences. Believers should recognize the seriousness of sin in their lives and communities. The Role of ConfessionEzra's prayer demonstrates the importance of confession in restoring a right relationship with God. Confession should be sincere, acknowledging both personal and communal sins. Humility Before GodEzra's shame and humiliation reflect a proper attitude before a holy God. Believers are called to approach God with humility, recognizing their need for His grace and forgiveness. Community ResponsibilityEzra's prayer highlights the collective responsibility of the community in addressing sin. Believers should support one another in maintaining faithfulness to God's commands. God's Faithfulness and MercyDespite the people's unfaithfulness, Ezra's prayer is rooted in the hope of God's mercy. Believers can trust in God's faithfulness to forgive and restore those who turn to Him in repentance. Bible Study Questions 1. How does Ezra's response to the people's sin challenge us to view our own sinfulness and the sinfulness of our community? 2. In what ways can we incorporate confession into our personal and communal prayer life, following Ezra's example? 3. How does the concept of collective responsibility for sin apply to the modern church, and what steps can we take to address it? 4. What parallels can you draw between Ezra's prayer and other biblical prayers of confession, such as those of Nehemiah or Daniel? 5. How can we balance the recognition of our sinfulness with the assurance of God's mercy and forgiveness in our spiritual journey? Connections to Other Scriptures Leviticus 26Discusses the consequences of disobedience to God's commandments, which is relevant to the context of Ezra's confession of the people's sins. Nehemiah 1Nehemiah's prayer of confession parallels Ezra's, emphasizing the importance of acknowledging sin and seeking God's mercy. Daniel 9Daniel's prayer of confession for the sins of Israel shows a similar pattern of humility and recognition of collective guilt before God. Psalm 51David's prayer of repentance highlights the personal aspect of confession and the desire for a clean heart, which complements Ezra's communal confession. People Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, PerizzitesPlaces Beyond the River, Jerusalem, Judea, PersiaTopics Ashamed, Blush, Blushed, Disgraced, Embarrassed, Evil-doing, Face, Grown, Guilt, Guiltiness, Heads, Heaven, Heavens, Higher, Increased, Iniquities, Keeps, Lift, Lifting, Mounted, O, Reached, Risen, Saying, Shame, Sins, TrespassDictionary of Bible Themes Ezra 9:6 5009 conscience, nature of 5947 shame 6024 sin, effects of 6173 guilt, and God Ezra 9:1-7 6174 guilt, human aspects 8272 holiness, growth in Ezra 9:1-15 8466 reformation Ezra 9:3-6 5419 mourning Ezra 9:4-15 6624 confession, of sin Ezra 9:5-6 6740 returning to God Library September 23 Morning Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord … Anonymous—Daily Light on the Daily PathThe Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion. 1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins, … Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer. CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, … John Bunyan—The Riches of Bunyan The Christian Struggling under Great and Heavy Affliction. 1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied … Philip Doddridge—The Rise and Progress of Religion in the Soul That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is … Hugh Binning—The Works of the Rev. Hugh Binning Letter xx. Self-Examination. "Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows … Harvey Newcomb—A Practical Directory for Young Christian Females The Careless Sinner Awakened. 1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this … Philip Doddridge—The Rise and Progress of Religion in the Soul The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 9:6 NIVEzra 9:6 NLTEzra 9:6 ESVEzra 9:6 NASBEzra 9:6 KJV
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