Ezra 9:6
and said: "O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.
I prayed
The act of prayer in this context is a profound expression of humility and dependence on God. The Hebrew root for "prayed" is "פלל" (palal), which conveys the idea of interceding or making supplication. Ezra's prayer is not just a personal plea but an intercession for the people of Israel. This reflects the biblical principle that leaders are called to stand in the gap for their people, seeking God's mercy and guidance.

O my God
This phrase indicates a personal relationship with God. The use of "my" signifies ownership and intimacy, suggesting that Ezra has a deep, personal connection with the Lord. In Hebrew, "God" is "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. Ezra acknowledges God's sovereignty and his own position as a servant before the Almighty.

I am ashamed and humiliated
The words "ashamed" and "humiliated" reflect a deep sense of personal and communal failure. The Hebrew word for "ashamed" is "בּוֹשׁ" (bosh), which implies a feeling of disgrace. "Humiliated" comes from "כָּלַם" (kalam), meaning to be insulted or dishonored. Ezra's reaction is not just personal but representative of the collective shame of Israel, highlighting the seriousness of their transgressions.

to lift up my face to You
This phrase signifies a posture of humility and repentance. In ancient Near Eastern culture, lifting one's face was a sign of confidence and acceptance. Ezra's inability to do so indicates a recognition of unworthiness before God. It is a powerful image of contrition, acknowledging that sin has created a barrier between the people and their Creator.

because our iniquities have risen higher than our heads
"Iniquities" refers to moral perversity or sin, derived from the Hebrew "עָוֹן" (avon). The imagery of iniquities rising "higher than our heads" suggests overwhelming guilt and the suffocating nature of sin. It conveys the idea that the people's sins are so numerous and grave that they are drowning in them, unable to escape without divine intervention.

and our guilt has reached the heavens
The term "guilt" in Hebrew is "אַשְׁמָה" (ashmah), indicating culpability and the consequences of sin. The phrase "has reached the heavens" emphasizes the extent and severity of their wrongdoing. It suggests that their sins are not hidden but are fully exposed before God, who dwells in the heavens. This acknowledgment is a crucial step in seeking forgiveness, as it recognizes the need for God's mercy and grace.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was deeply committed to the Law of God and played a crucial role in the spiritual reformation of the Jewish people.

2. Jerusalem
The city where Ezra and the returning exiles sought to restore the worship of God and rebuild the community according to the Law.

3. The Exiles
The Jewish people who had returned from Babylonian captivity. They faced the challenge of re-establishing their identity and faithfulness to God amidst surrounding pagan influences.

4. The Iniquities
Refers to the sins and transgressions of the people, particularly intermarriage with pagan nations, which was against God's commandments.

5. God
The central figure to whom Ezra directs his prayer of confession and repentance, acknowledging the holiness and justice of God in contrast to the people's sinfulness.
Teaching Points
The Weight of Sin
Ezra's description of sin as "increased over our heads" and "grown up to the heavens" illustrates the overwhelming nature of sin and its consequences. Believers should recognize the seriousness of sin in their lives and communities.

The Role of Confession
Ezra's prayer demonstrates the importance of confession in restoring a right relationship with God. Confession should be sincere, acknowledging both personal and communal sins.

Humility Before God
Ezra's shame and humiliation reflect a proper attitude before a holy God. Believers are called to approach God with humility, recognizing their need for His grace and forgiveness.

Community Responsibility
Ezra's prayer highlights the collective responsibility of the community in addressing sin. Believers should support one another in maintaining faithfulness to God's commands.

God's Faithfulness and Mercy
Despite the people's unfaithfulness, Ezra's prayer is rooted in the hope of God's mercy. Believers can trust in God's faithfulness to forgive and restore those who turn to Him in repentance.
Bible Study Questions
1. How does Ezra's response to the people's sin challenge us to view our own sinfulness and the sinfulness of our community?

2. In what ways can we incorporate confession into our personal and communal prayer life, following Ezra's example?

3. How does the concept of collective responsibility for sin apply to the modern church, and what steps can we take to address it?

4. What parallels can you draw between Ezra's prayer and other biblical prayers of confession, such as those of Nehemiah or Daniel?

5. How can we balance the recognition of our sinfulness with the assurance of God's mercy and forgiveness in our spiritual journey?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of disobedience to God's commandments, which is relevant to the context of Ezra's confession of the people's sins.

Nehemiah 1
Nehemiah's prayer of confession parallels Ezra's, emphasizing the importance of acknowledging sin and seeking God's mercy.

Daniel 9
Daniel's prayer of confession for the sins of Israel shows a similar pattern of humility and recognition of collective guilt before God.

Psalm 51
David's prayer of repentance highlights the personal aspect of confession and the desire for a clean heart, which complements Ezra's communal confession.
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
Ezra's PrayerJ.A. Macdonald Ezra 9:6-15
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Ashamed, Blush, Blushed, Disgraced, Embarrassed, Evil-doing, Face, Grown, Guilt, Guiltiness, Heads, Heaven, Heavens, Higher, Increased, Iniquities, Keeps, Lift, Lifting, Mounted, O, Reached, Risen, Saying, Shame, Sins, Trespass
Dictionary of Bible Themes
Ezra 9:6

     5009   conscience, nature of
     5947   shame
     6024   sin, effects of
     6173   guilt, and God

Ezra 9:1-7

     6174   guilt, human aspects
     8272   holiness, growth in

Ezra 9:1-15

     8466   reformation

Ezra 9:3-6

     5419   mourning

Ezra 9:4-15

     6624   confession, of sin

Ezra 9:5-6

     6740   returning to God

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 9:6 NIV
Ezra 9:6 NLT
Ezra 9:6 ESV
Ezra 9:6 NASB
Ezra 9:6 KJV

Ezra 9:6 Commentaries

Bible Hub
Ezra 9:5
Top of Page
Top of Page