Ezra 9:5
At the evening offering, I got up from my humiliation with my tunic and cloak torn, and I fell on my knees, spread out my hands to the LORD my God,
Then, at the evening sacrifice
The phrase "evening sacrifice" refers to the daily offering made in the temple, a practice rooted in the Mosaic Law (Exodus 29:39). This time of day, around 3 PM, was significant for prayer and reflection. The Hebrew term for "sacrifice" is "minchah," which often denotes a gift or offering. Historically, this was a moment of communal gathering and spiritual introspection, symbolizing a time when the people of Israel would seek God's presence and favor.

I rose from my self-abasement
"Self-abasement" here is a translation of the Hebrew word "tapeinosis," which implies humility and contrition. Ezra's act of rising signifies a transition from a state of mourning and repentance to one of active supplication. This reflects a deep personal humility before God, acknowledging sin and seeking divine mercy. In the broader scriptural context, self-abasement is a posture of the heart that God honors, as seen in passages like James 4:10, "Humble yourselves before the Lord, and He will lift you up."

with my tunic and cloak torn
The tearing of garments was a traditional expression of grief and repentance in ancient Israel (Genesis 37:29, 2 Samuel 1:11). The "tunic" and "cloak" represent Ezra's personal and public identity, indicating that his sorrow was both personal and communal. This act was a visible sign of inner turmoil and a plea for divine intervention, demonstrating the seriousness of the situation and the depth of Ezra's distress over the people's unfaithfulness.

and fell on my knees
Falling on one's knees is a posture of submission and earnest prayer. In the Hebrew tradition, kneeling is a physical expression of worship and supplication, as seen in Daniel 6:10. This act underscores Ezra's recognition of God's sovereignty and his own dependence on divine grace. It is a powerful reminder of the importance of humility and reverence in prayer.

with my hands spread out
Spreading out hands in prayer is a gesture of openness and surrender, symbolizing a plea for God's mercy and blessing. This posture is seen throughout the Old Testament, such as in 1 Kings 8:22, where Solomon spreads his hands toward heaven. It reflects a heart open to receive from God and a willingness to be guided by His will.

to the LORD my God
The use of "LORD" (YHWH) emphasizes the covenant relationship between God and Israel. "My God" personalizes this relationship, indicating Ezra's intimate connection and commitment to the God of his ancestors. This phrase highlights the personal nature of faith and the importance of recognizing God's lordship in every aspect of life. It serves as a reminder of the faithfulness of God to His people, even when they have strayed, and the hope of restoration through repentance.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was deeply concerned about the spiritual state of the returned exiles and their intermarriage with pagan nations.

2. Evening Sacrifice
A significant time in the Jewish day, marking a moment of prayer and offering to God. It was a time when the community would gather for worship and reflection.

3. Self-abasement
Ezra's act of humility and repentance, demonstrated by tearing his garments and falling to his knees, symbolizing deep sorrow for the sins of the people.

4. Tunic and Cloak Torn
A traditional expression of mourning and repentance in Jewish culture, indicating distress and a plea for divine intervention.

5. The LORD my God
The covenant name of God, emphasizing a personal and communal relationship with the divine, whom Ezra addresses in his prayer.
Teaching Points
The Importance of Repentance
Ezra's actions remind us that true repentance involves humility and a sincere turning back to God. It is not just an emotional response but a commitment to change.

The Role of Leadership in Spiritual Renewal
As a leader, Ezra sets an example for the people by acknowledging sin and seeking God's mercy. Leaders today are called to guide others in spiritual renewal and repentance.

The Power of Prayer
Ezra's prayer at the evening sacrifice underscores the power of prayer in seeking God's forgiveness and guidance. Prayer should be a central part of our response to sin.

Community Responsibility
Ezra's actions show that the sins of a community affect everyone. We are called to intercede not only for ourselves but for our communities, seeking collective repentance and restoration.

Symbolic Acts of Faith
Tearing garments and spreading hands in prayer are outward expressions of inward faith and repentance. Our actions should reflect our heart's condition before God.
Bible Study Questions
1. How does Ezra's response to the sin of the people challenge our own approach to repentance and prayer?

2. In what ways can we, like Ezra, demonstrate leadership in guiding others towards spiritual renewal and repentance?

3. How does the timing of Ezra's prayer at the evening sacrifice enhance our understanding of the importance of regular, dedicated times of prayer?

4. What are some modern "symbolic acts" that can help us express our repentance and commitment to God?

5. How can we take responsibility for the spiritual state of our communities, and what practical steps can we take to intercede on their behalf?
Connections to Other Scriptures
Nehemiah 1:4
Nehemiah's response to hearing about the state of Jerusalem mirrors Ezra's reaction, showing a pattern of mourning and prayer in response to sin and distress.

Daniel 9:3-4
Daniel's prayer of confession and repentance for the sins of Israel parallels Ezra's actions, highlighting the importance of intercessory prayer.

Joel 2:12-13
The call to return to God with fasting, weeping, and mourning connects with Ezra's demonstration of repentance and humility.
The Dawn of HopeJ.A. Macdonald Ezra 9:5
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Affliction, Bow, Cloak, Evening, Falling, Fasting, Fell, Garment, Garments, Got, Grief, Hands, Heaviness, Humiliation, Knees, Low, Mantle, Myself, Oblation, Offering, Present, Rending, Rent, Risen, Robe, Rose, Sacrifice, Self-abasement, Signs, Spread, Stretched, Torn, Tunic, Upper
Dictionary of Bible Themes
Ezra 9:5

     5144   cloak
     5156   hand
     5161   kneeling
     7377   high priest, OT
     8336   reverence, and obedience
     8620   prayer, practicalities
     8653   importunity, to God

Ezra 9:1-7

     6174   guilt, human aspects
     8272   holiness, growth in

Ezra 9:1-15

     8466   reformation

Ezra 9:3-6

     5419   mourning

Ezra 9:4-5

     4933   evening

Ezra 9:4-15

     6624   confession, of sin

Ezra 9:5-6

     6740   returning to God

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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