Then everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat there in horror until the evening offering. Then everyone who trembledThe phrase "everyone who trembled" indicates a deep reverence and fear of God, a common theme throughout the Old Testament. The Hebrew root for "trembled" is "charad," which conveys a sense of quaking or shaking, often associated with awe or fear in the presence of divine revelation. This trembling is not merely physical but spiritual, reflecting a heart sensitive to God's holiness and commands. It suggests a community of believers who are deeply aware of their covenant relationship with God and the seriousness of sin. at the words of the God of Israel The "words of the God of Israel" refer to the divine commandments and teachings given through the Law and the prophets. This phrase underscores the authority and sacredness of Scripture as the ultimate guide for faith and practice. Historically, the Israelites were a people defined by their covenant with God, and His words were central to their identity and mission. The reverence for God's words highlights the importance of Scripture in guiding the community back to faithfulness. gathered around me The act of gathering "around me" signifies unity and collective concern among those who feared God. Ezra, as a scribe and leader, becomes a focal point for those seeking to address the spiritual crisis. This gathering is not just physical but symbolic of a shared commitment to repentance and reform. It reflects the biblical principle of community accountability and the role of godly leadership in guiding people back to righteousness. because of the unfaithfulness of the exiles "Unfaithfulness" here is translated from the Hebrew word "ma'al," which implies treachery or betrayal, particularly in a covenantal context. The "exiles" were those who had returned from Babylonian captivity, yet they had fallen into practices that violated their covenant with God, such as intermarrying with pagan nations. This unfaithfulness was a serious breach of the Law, threatening the spiritual integrity and identity of the people. Historically, this period was marked by efforts to restore religious purity and adherence to the Law. while I sat there appalled Ezra's reaction of being "appalled" reflects a profound sense of shock and dismay at the people's sin. The Hebrew word "shamem" conveys a state of desolation or horror, indicating the gravity of the situation. Ezra's response is one of deep emotional and spiritual turmoil, highlighting the seriousness with which sin should be regarded. It serves as a model for righteous indignation and the appropriate response to communal sin. until the evening offering The "evening offering" refers to the daily sacrifice made in the temple, a time of prayer and reflection. This practice was a vital part of Israel's worship, symbolizing atonement and communion with God. Ezra's waiting until this time suggests a period of contemplation and preparation for intercession. It underscores the importance of aligning personal and communal repentance with established patterns of worship and sacrifice, pointing to the need for atonement and divine forgiveness. Persons / Places / Events 1. EzraA scribe and priest who led a group of exiles back to Jerusalem. He was deeply concerned about the spiritual state of the returned exiles. 2. The ExilesThe Israelites who had returned from Babylonian captivity. They were struggling with maintaining their covenantal faithfulness to God. 3. Those Who Trembled at the Words of GodA group of Israelites who were deeply reverent and fearful of God's commands, indicating a sincere devotion and awareness of their spiritual condition. 4. The Evening OfferingA regular sacrificial offering made in the temple, symbolizing a time of prayer and reflection. 5. Unfaithfulness of the ExilesRefers to the sin of intermarriage with pagan nations, which was against God's commands and threatened the purity of the Israelite community. Teaching Points Reverence for God's WordTrue reverence for God's word involves a deep respect and fear of disobeying His commands. This reverence should lead us to gather with others who share this commitment to holiness. Community AccountabilityThe gathering of those who trembled at God's words around Ezra shows the importance of community in maintaining faithfulness. We should seek out and support one another in our spiritual journeys. Response to SinEzra's reaction to the unfaithfulness of the exiles—sitting appalled—demonstrates the seriousness with which we should view sin. It should grieve us and lead us to seek God's guidance and forgiveness. Importance of Regular WorshipThe mention of the evening offering reminds us of the importance of regular worship and reflection in our lives. It is a time to realign our hearts with God's will. Bible Study Questions 1. What does it mean to "tremble at the words of the God of Israel," and how can we cultivate this attitude in our daily lives? 2. How can we, like Ezra, respond to the unfaithfulness we see in our communities or in our own lives? 3. In what ways can we create a community that holds each other accountable to God's standards, similar to those who gathered around Ezra? 4. How does the concept of regular offerings or times of worship apply to our modern-day spiritual practices? 5. Reflect on a time when you felt appalled by sin, either personally or in your community. How did you respond, and what can you learn from Ezra's example? Connections to Other Scriptures Isaiah 66:2This verse highlights the importance of humility and reverence for God's word, similar to those who trembled at God's words in Ezra 9:4. James 4:8-10Encourages believers to draw near to God with humility and repentance, reflecting the attitude of those who gathered around Ezra. Psalm 119:120Expresses a trembling at God's word, showing a deep respect and fear of the Lord, akin to the reaction of the faithful in Ezra's time. People Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, PerizzitesPlaces Beyond the River, Jerusalem, Judea, PersiaTopics Account, Appalled, Assembled, Astonied, Astonished, Captivity, Carried, Confounded, Evening, Exiles, Faithlessness, Fear, Gathered, Grief, Kept, Oblation, Offering, Overcome, Overwhelmed, Present, Removal, Returned, Round, Sacrifice, Sat, Sin, Sitting, Till, Transgression, Trembled, Trembling, Trespass, UnfaithfulnessDictionary of Bible Themes Ezra 9:4 8334 reverence, and God's nature Ezra 9:1-4 7525 exclusiveness 8840 unfaithfulness, to God Ezra 9:1-7 6174 guilt, human aspects 8272 holiness, growth in Ezra 9:1-15 8466 reformation Ezra 9:3-6 5419 mourning Ezra 9:4-5 4933 evening Ezra 9:4-15 6624 confession, of sin Library September 23 Morning Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord … Anonymous—Daily Light on the Daily PathThe Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion. 1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins, … Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer. CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, … John Bunyan—The Riches of Bunyan The Christian Struggling under Great and Heavy Affliction. 1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied … Philip Doddridge—The Rise and Progress of Religion in the Soul That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is … Hugh Binning—The Works of the Rev. Hugh Binning Letter xx. Self-Examination. "Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows … Harvey Newcomb—A Practical Directory for Young Christian Females The Careless Sinner Awakened. 1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this … Philip Doddridge—The Rise and Progress of Religion in the Soul The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 9:4 NIVEzra 9:4 NLTEzra 9:4 ESVEzra 9:4 NASBEzra 9:4 KJV
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