Ezra 6:17
For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel.
For the dedication of this house of God
This phrase marks a significant moment in the history of Israel, as it refers to the dedication of the Second Temple in Jerusalem. The Hebrew word for "dedication" is "חֲנֻכָּה" (chanukkah), which signifies a consecration or setting apart for a holy purpose. This dedication was not merely a ceremonial act but a profound spiritual renewal for the Israelites, symbolizing their return to worship and covenant relationship with God after the Babylonian exile.

they offered a hundred bulls
The offering of bulls in ancient Israelite worship was a significant act of sacrifice, symbolizing strength and submission to God. Bulls were considered valuable and were often used in sacrifices to atone for sin and seek God's favor. The number "hundred" signifies completeness and abundance, reflecting the people's wholehearted dedication and gratitude to God for the restoration of the Temple.

two hundred rams
Rams were also used in sacrificial offerings, often associated with consecration and atonement. The Hebrew word for ram, "אַיִל" (ayil), can also mean "leader" or "mighty one," symbolizing leadership and strength. The offering of two hundred rams underscores the community's collective commitment to God and their desire for His guidance and blessing.

four hundred lambs
Lambs were central to Israelite sacrificial practices, often symbolizing innocence and purity. The offering of four hundred lambs represents a significant act of worship and devotion. The number "four hundred" may symbolize a complete and comprehensive offering, reflecting the people's desire for purification and reconciliation with God.

and as a sin offering for all Israel
The sin offering, or "חַטָּאת" (chatat) in Hebrew, was a crucial aspect of the sacrificial system, designed to atone for unintentional sins and restore the relationship between the people and God. The phrase "for all Israel" emphasizes the communal nature of this offering, highlighting the unity and collective responsibility of the nation in seeking forgiveness and renewal.

twelve male goats
The offering of twelve male goats corresponds to the twelve tribes of Israel, symbolizing the inclusivity and unity of the entire nation in this act of worship. Goats were often used in sin offerings, and their sacrifice here underscores the need for atonement and the desire for God's mercy upon all the tribes.

according to the number of the tribes of Israel
This phrase reinforces the unity and identity of the Israelites as God's chosen people. The twelve tribes represent the fullness of the nation, and their inclusion in the dedication ceremony signifies a collective return to their covenantal relationship with God. This act of dedication was not just a physical restoration of the Temple but a spiritual renewal for the entire nation, reaffirming their identity and purpose as God's people.

Persons / Places / Events
1. The Israelites
The people of God who returned from exile to rebuild the temple in Jerusalem.

2. The Temple
The house of God in Jerusalem, which was being dedicated after its reconstruction.

3. The Dedication Ceremony
A significant event marking the completion and consecration of the rebuilt temple.

4. Sacrifices
The offerings made during the dedication, including bulls, rams, lambs, and goats.

5. The Twelve Tribes of Israel
Represented by the twelve male goats offered as a sin offering.
Teaching Points
The Importance of Dedication
Dedication ceremonies are significant in marking new beginnings and consecrating them to God. Just as the Israelites dedicated the temple, we should dedicate our lives and endeavors to God.

Symbolism of Sacrifices
The sacrifices offered symbolize atonement and thanksgiving. In our lives, we should continually seek atonement through Christ and express gratitude for His provision.

Unity of God's People
The offering of twelve goats for the twelve tribes signifies unity. As believers, we are called to unity in Christ, transcending individual differences.

The Role of Sin Offerings
The sin offerings highlight the need for purification and forgiveness. We must regularly seek God's forgiveness and strive for holiness.

Historical Continuity and Fulfillment
The dedication of the temple connects the past with the present, reminding us of God's faithfulness throughout history and His ultimate plan fulfilled in Jesus.
Bible Study Questions
1. What significance does the dedication of the temple hold for the Israelites, and how can we apply the concept of dedication in our personal lives today?

2. How do the sacrifices offered during the temple dedication reflect the Israelites' relationship with God, and what can we learn from this about our own relationship with Him?

3. In what ways does the unity of the twelve tribes during the dedication ceremony challenge us to pursue unity within the body of Christ?

4. How does the concept of sin offerings in the Old Testament point us to the ultimate sacrifice of Jesus, and how should this impact our daily walk with God?

5. Reflect on a time when you dedicated something to God (e.g., a project, relationship, or decision). How did that dedication influence your actions and mindset?
Connections to Other Scriptures
Leviticus 4
Discusses the sin offerings, providing context for the significance of the twelve male goats offered for the tribes of Israel.

1 Kings 8
Describes the dedication of Solomon's Temple, drawing parallels to the dedication of the second temple in Ezra.

Hebrews 9
Explains the ultimate fulfillment of the sacrificial system in Christ, offering insight into the temporary nature of these offerings.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, connecting the physical sacrifices of the Old Testament to spiritual sacrifices in the New Testament.
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
The Dedication of the TempleJ.A. Macdonald Ezra 6:16-18
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Bullocks, 100, 200, 400, Bulls, Corresponding, Dedication, Goats, He-goats, Hundred, Lambs, Male, Offered, Offering, Offerings, Opening, Oxen, Presented, Rams, Sheep, Sin, Sin-offering, Temple, Tribes, Twelve
Dictionary of Bible Themes
Ezra 6:17

     4651   goat
     6648   expiation
     7435   sacrifice, in OT
     7444   sin offering

Ezra 6:16-17

     7422   ritual

Ezra 6:16-18

     7390   Levites
     8223   dedication

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 6:17 NIV
Ezra 6:17 NLT
Ezra 6:17 ESV
Ezra 6:17 NASB
Ezra 6:17 KJV

Ezra 6:17 Commentaries

Bible Hub
Ezra 6:16
Top of Page
Top of Page