Ezra 6:16
Then the people of Israel--the priests, the Levites, and the rest of the exiles--celebrated the dedication of the house of God with joy.
Then the people of Israel
This phrase refers to the collective identity of the Israelites, who were the descendants of Jacob, also known as Israel. Historically, this group had been exiled to Babylon due to their disobedience to God. The return from exile and the rebuilding of the temple marked a significant moment of restoration and renewal of their covenant relationship with God. The term "people of Israel" emphasizes their unity and shared heritage as God's chosen people.

the priests
The priests were descendants of Aaron, tasked with performing sacrifices and maintaining the temple rituals. Their role was crucial in mediating between God and the people, ensuring that the worship and sacrifices were conducted according to the Law. The mention of priests highlights the restoration of proper worship practices and the reestablishment of spiritual leadership in Israel.

the Levites
Levites were members of the tribe of Levi, set apart for religious duties and assisting the priests. They played a vital role in the temple service, including music, teaching, and maintaining the temple. Their inclusion in this celebration underscores the importance of order and structure in worship, as prescribed in the Mosaic Law.

and the rest of the exiles
This phrase refers to the broader community of Israelites who returned from Babylonian captivity. It signifies the fulfillment of God's promise to bring His people back to their land. The return of the exiles was a testament to God's faithfulness and mercy, as He restored them despite their previous disobedience.

celebrated the dedication
The act of dedication was a formal ceremony to consecrate the temple for God's service. This celebration was not merely a ritual but a profound expression of gratitude and commitment to God. It marked a new beginning for the Israelites, symbolizing their renewed devotion and the centrality of worship in their national life.

of the house of God
The "house of God" refers to the temple in Jerusalem, which was the focal point of Israelite worship and the dwelling place of God's presence among His people. The rebuilding of the temple was a significant event, as it represented the restoration of the spiritual heart of the nation and a place where God would meet with His people.

with joy
Joy in this context is a deep, spiritual rejoicing that comes from witnessing God's promises fulfilled. It reflects the collective relief and happiness of the people as they see the tangible evidence of God's faithfulness. This joy was not just emotional but was rooted in the spiritual reality of God's presence and favor upon His people.

Persons / Places / Events
1. The People of Israel
This refers to the collective group of Israelites who returned from Babylonian exile to rebuild the temple in Jerusalem. They are the descendants of those who were taken captive.

2. The Priests
These are the descendants of Aaron, responsible for performing sacrifices and maintaining the temple rituals. They played a crucial role in the religious life of Israel.

3. The Levites
Members of the tribe of Levi, who assisted the priests in temple duties and were responsible for teaching the Law to the people.

4. The Exiles
Refers to those who had been taken into Babylonian captivity and have now returned to Jerusalem to restore their religious and cultural identity.

5. The House of God
This is the temple in Jerusalem, which was rebuilt after the return from exile. It symbolizes God's presence among His people and is central to their worship and community life.
Teaching Points
Joy in Worship
The dedication of the temple was marked by joy, reminding us that worship should be a joyful celebration of God's faithfulness and presence.

Community Involvement
The participation of priests, Levites, and exiles highlights the importance of community in worship and service to God.

Restoration and Renewal
The rebuilding of the temple signifies spiritual renewal and the restoration of a right relationship with God, encouraging us to seek renewal in our own lives.

Faithfulness to God's Commands
The dedication ceremony was conducted according to the Law, underscoring the importance of adhering to God's instructions in our worship practices.

God's Faithfulness
The completion and dedication of the temple serve as a testament to God's faithfulness in fulfilling His promises, encouraging us to trust in His plans for our lives.
Bible Study Questions
1. How does the joy expressed in Ezra 6:16 challenge or inspire your current attitude towards worship?

2. In what ways can you contribute to your community's worship and service, similar to the roles of the priests, Levites, and exiles?

3. Reflect on a time when you experienced spiritual renewal. How can the rebuilding of the temple in Ezra inspire you to seek further renewal?

4. How does the dedication of the temple in Ezra 6:16 connect with other biblical dedications, and what can we learn from these events about God's character?

5. Consider God's faithfulness in your life. How can you celebrate and acknowledge His faithfulness in your daily walk with Him?
Connections to Other Scriptures
1 Kings 8
The dedication of Solomon's Temple provides a parallel to the dedication of the second temple, highlighting the continuity of worship and God's faithfulness to His covenant.

Psalm 126
This psalm reflects the joy and gratitude of the Israelites upon their return from exile, similar to the joy expressed in Ezra 6:16.

Nehemiah 12
Describes the dedication of the wall of Jerusalem, emphasizing the importance of communal celebration and worship in the life of Israel.
The Temple FinishedA. Mackennal Ezra 6:14-16
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
The Dedication of the TempleJ.A. Macdonald Ezra 6:16-18
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Captivity, Celebrated, Dedication, Exiles, Feast, Joy, Kept, Levites, Opening, Priests, Rest, Returned, Sons
Dictionary of Bible Themes
Ezra 6:16

     5841   ecstasy
     7468   temple, rebuilding
     8288   joy, of Israel
     8642   celebration

Ezra 6:16-17

     7422   ritual

Ezra 6:16-18

     7390   Levites
     8223   dedication

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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