Ezra 2:51
the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,
the sons of Bakbuk
The name "Bakbuk" is intriguing and may be derived from a Hebrew root meaning "bottle" or "flask," possibly indicating a vessel or container. This could metaphorically suggest a family known for carrying or preserving something valuable, perhaps their faith or traditions. Historically, the mention of "sons" indicates a lineage or family group, emphasizing the importance of heritage and continuity in the post-exilic community. The returnees were reclaiming their identity and heritage after the Babylonian exile, and each family name listed in this chapter represents a thread in the tapestry of Israel's restoration.

the sons of Hakupha
"Hakupha" might be derived from a root meaning "bent" or "crooked," which could imply a physical characteristic or a metaphorical description of the family's past challenges or struggles. In the context of the return from exile, this name serves as a reminder of God's redemptive power to straighten what is bent and to restore what is broken. The inclusion of such names in the genealogical record underscores the comprehensive nature of God's grace, which extends to all families and individuals, regardless of their past.

the sons of Harhur
The name "Harhur" is less clear in its etymology, but it may be related to a root meaning "to be scorched" or "burnt." This could symbolize a family that has endured trials or fiery ordeals, perhaps during the exile. The listing of Harhur's descendants among the returnees highlights the theme of perseverance and hope. Despite the "scorching" experiences of exile, these families were part of the remnant that God preserved and brought back to Jerusalem. This serves as an inspirational reminder that God is faithful to His promises and that He can bring beauty from ashes, restoring His people to their intended purpose and place.

Persons / Places / Events
1. Gazzam
A family or clan mentioned among those returning from the Babylonian exile. The name "Gazzam" may be derived from a root meaning "to cut off" or "to shear," indicating a possible occupation or characteristic of the family.

2. Uzza
Another family listed in the genealogical record of those returning to Jerusalem. The name "Uzza" means "strength" or "power," which may reflect the family's reputation or role within the community.

3. Paseah
A family or clan included in the list of returnees. The name "Paseah" can mean "limping" or "lame," possibly indicating a historical or metaphorical significance related to the family's past.
Teaching Points
Faithfulness in Small Details
The inclusion of specific family names underscores the importance of each individual's role in God's plan. No detail is too small for God, and every person has a place in His account.

Heritage and Identity
Understanding our spiritual heritage helps us appreciate our identity in Christ. Just as the Israelites valued their genealogies, Christians can value their spiritual lineage through faith.

God's Restorative Work
The return from exile is a testament to God's faithfulness in restoring His people. This encourages believers to trust in God's ability to restore and redeem their lives.

Community and Belonging
The listing of families highlights the importance of community and belonging. In the church, every member is vital, and unity is essential for fulfilling God's purposes.

Hope in God's Promises
The return from exile fulfilled God's promises, reminding believers that God is faithful to His word. This gives hope and assurance in His promises for the future.
Bible Study Questions
1. How does the inclusion of specific family names in Ezra 2:51 reflect the importance of individual roles in God's plan? How can this understanding impact your view of your role in your community or church?

2. In what ways does the return from exile in Ezra parallel the spiritual restoration offered through Christ? How can this encourage you in your personal walk with God?

3. How does understanding your spiritual heritage and identity in Christ influence your daily life and decisions?

4. What can we learn from the faithfulness of the Israelites in preserving their genealogies and heritage? How can this inspire us to be faithful in our spiritual disciplines and commitments?

5. How does the theme of restoration in Ezra 2:51 connect with other biblical promises of restoration and hope? How can these promises provide comfort and encouragement in times of difficulty?
Connections to Other Scriptures
Nehemiah 7
This chapter provides a parallel account of the returnees, including the same families, highlighting the importance of continuity and faithfulness in preserving the community's identity.

1 Chronicles 9
Chronicles also lists genealogies, emphasizing the importance of heritage and the fulfillment of God's promises to His people.

Isaiah 11:11-12
This passage speaks of the Lord gathering His people from exile, which connects to the return from Babylon and the restoration of Israel.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Bakbuk, Hakupha, Haku'pha, Harhur, Sons
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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