Ezra 2:45
the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub,
the sons of Lebanah
The phrase "the sons of Lebanah" refers to a specific group of individuals who were part of the Nethinim, a group of temple servants in ancient Israel. The name "Lebanah" is derived from the Hebrew root "לָבָן" (lavan), meaning "white." This could symbolize purity or a specific characteristic of the family or their service. Historically, the Nethinim were assigned to assist the Levites in the temple, and their inclusion in the list underscores the importance of every role in the worship and service of God. This highlights the biblical principle that all members of the community, regardless of their specific duties, are valued in the eyes of God.

the sons of Hagabah
The mention of "the sons of Hagabah" continues the listing of the Nethinim. The name "Hagabah" is rooted in the Hebrew word "חֲגָבָה" (hagavah), which means "locust." This could imply a characteristic of the family, perhaps their resilience or ability to thrive in challenging conditions, much like locusts. In a spiritual sense, this can inspire believers to remain steadfast and adaptable in their faith, regardless of the circumstances they face. The historical context of the Nethinim serving in the temple reminds us of the diverse backgrounds and skills that contribute to the functioning of the faith community.

the sons of Akkub
Finally, "the sons of Akkub" are also listed among the Nethinim. The name "Akkub" comes from the Hebrew "עַקּוּב" (akkub), meaning "insidious" or "deceitful." Despite the negative connotation of the name, the inclusion of this family in the temple service illustrates the transformative power of God's calling. It serves as a reminder that God can use anyone, regardless of their past or perceived shortcomings, for His purposes. This reflects the broader biblical theme of redemption and the idea that one's identity in God is not limited by their history or name.

Persons / Places / Events
1. Lebanah
A family or group of individuals returning from the Babylonian exile. The name "Lebanah" is not widely mentioned elsewhere, indicating a lesser-known family within the returning exiles.

2. Hagabah
Another family or group listed among the returnees. The name "Hagabah" is similarly obscure, suggesting a humble or less prominent lineage.

3. Akkub
A more frequently mentioned name in the Bible, associated with various individuals, including temple servants and gatekeepers. This indicates a possible role in religious or temple service.
Teaching Points
The Importance of Every Individual
Each name listed, no matter how obscure, represents a person or family valued by God. This reminds us that every believer has a role in God's plan, regardless of their prominence.

Faithfulness in Service
The mention of Akkub, associated with temple service, underscores the importance of faithfulness in whatever role God assigns us, whether seen or unseen.

Community Restoration
The return of these families signifies the collective effort required to restore and rebuild the community of faith. It encourages us to work together in unity for the common good.

Historical Continuity
The detailed genealogies and records reflect the importance of remembering and honoring our spiritual heritage, encouraging us to learn from the past to build a faithful future.
Bible Study Questions
1. What does the inclusion of lesser-known families like Lebanah and Hagabah in the biblical record teach us about God's view of individual significance?

2. How can we apply the principle of faithfulness in service, as seen in the family of Akkub, to our own roles within the church or community?

3. In what ways can we contribute to the restoration and rebuilding of our own faith communities, drawing inspiration from the collective efforts of the returnees in Ezra?

4. How does understanding our spiritual heritage and history, as seen in the genealogies of Ezra, impact our faith and actions today?

5. Reflect on a time when you felt your contributions were unnoticed. How does this passage encourage you to view your role in God's plan differently?
Connections to Other Scriptures
Nehemiah 7
This chapter provides a parallel account of the returnees, including similar lists of families and individuals, emphasizing the continuity and consistency of the records of those who returned to Jerusalem.

1 Chronicles 9
Chronicles lists the genealogies and roles of various families, including those involved in temple service, which may include descendants of Akkub, highlighting the importance of maintaining religious duties.

Ezra 8
This chapter details the second wave of returnees led by Ezra, showing the ongoing process of restoration and the importance of each family in rebuilding the community.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Akkub, Hagabah, Hag'abah, Lebanah, Leba'nah, Sons
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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