Ezra 10:19
They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.
They pledged to send their wives away
This phrase indicates a solemn commitment made by the men of Israel to rectify their disobedience to God's law. The Hebrew root for "pledged" (שָׁבַע, shava) implies a binding oath or promise, often made before God, signifying the seriousness of their repentance. Historically, this action was necessary to restore the purity of the Israelite community, as intermarriage with foreign women had led to idolatry and a departure from God's commandments. The decision to "send their wives away" was not taken lightly, reflecting a deep desire to return to covenant faithfulness, even at great personal cost.

and for their guilt
The term "guilt" (אָשָׁם, asham) in Hebrew conveys a sense of culpability and the need for atonement. This acknowledgment of guilt is crucial in the process of repentance, as it involves recognizing one's sin and the breach it causes in the relationship with God. In the context of Ezra, the community's guilt stemmed from violating the Mosaic Law by marrying foreign women, which was seen as a direct threat to their identity and mission as God's chosen people. This recognition of guilt was a necessary step towards spiritual renewal and restoration.

they presented a ram from the flock as a guilt offering
The "ram" (אַיִל, ayil) was a significant sacrificial animal in the Old Testament, often used in guilt offerings to atone for specific sins. The "guilt offering" (אָשָׁם, asham) was a prescribed sacrifice in Levitical law, symbolizing the sinner's repentance and God's provision for forgiveness. By presenting a ram, the Israelites were not only seeking to atone for their transgressions but also demonstrating their reliance on God's mercy and grace. This act of sacrifice underscores the seriousness with which they approached their sin and their commitment to restoring their covenant relationship with God.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish community.

2. Israelite Men
The men who had married foreign women, which was against the Mosaic Law. They are the ones making the pledge in this verse.

3. Foreign Wives
The non-Israelite women whom the Israelite men had married, leading to the need for repentance and reform.

4. Jerusalem
The central place of worship and the location where these events and reforms were taking place.

5. Guilt Offering
A specific type of sacrifice in the Levitical law meant to atone for certain sins, indicating the seriousness of their transgression.
Teaching Points
Repentance and Obedience
The Israelite men recognized their sin and took concrete steps to rectify it. True repentance involves both acknowledgment of sin and action to correct it.

The Importance of Purity
The command to send away foreign wives was about maintaining spiritual purity and obedience to God's commands. This teaches us the importance of aligning our lives with God's standards.

Sacrificial Atonement
The offering of a ram as a guilt offering underscores the necessity of atonement for sin. It points to the ultimate sacrifice of Christ, who atones for our sins.

Community Accountability
The community's involvement in this process highlights the role of accountability in spiritual growth and reform.

Covenant Faithfulness
The Israelites' actions were a return to covenant faithfulness, reminding us of the importance of keeping our commitments to God.
Bible Study Questions
1. What steps did the Israelite men take to demonstrate their repentance, and how can we apply similar steps in our own lives when we recognize sin?

2. How does the concept of a guilt offering in the Old Testament relate to the sacrifice of Jesus Christ in the New Testament?

3. In what ways can we ensure that our relationships, particularly marriage, align with biblical principles?

4. How can the community of believers help hold each other accountable in maintaining spiritual purity and obedience?

5. Reflect on a time when you had to make a difficult decision to align your life with God's commands. What was the outcome, and how did it affect your faith journey?
Connections to Other Scriptures
Leviticus 5
Discusses the guilt offering, providing context for its significance and requirements.

Deuteronomy 7
Warns against intermarriage with foreign nations, which is the root issue addressed in Ezra 10.

Nehemiah 13
Nehemiah also deals with the issue of intermarriage, showing the ongoing struggle to maintain purity and obedience to God's law.

1 Corinthians 7
Offers New Testament guidance on marriage, emphasizing the importance of spiritual unity.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Flock, Guilt, Guilty, Hands, Male, Offense, Offered, Offering, Pledge, Pledged, Presented, Ram, Sheep, Sin, Themselves, Trespass, Trespass-offering, Wives
Dictionary of Bible Themes
Ezra 10:19

     4681   ram
     5156   hand
     5329   guarantee
     5444   pledges
     7370   guilt offering

Ezra 10:10-44

     5711   marriage, restrictions

Ezra 10:18-19

     6175   guilt, removal of

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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