Ezekiel 8:5
"Son of man," He said to me, "now lift up your eyes to the north." So I lifted up my eyes to the north, and in the entrance north of the Altar Gate I saw this idol of jealousy.
Son of man
This phrase is a frequent address to Ezekiel, emphasizing his humanity and role as a representative of the people. In Hebrew, "ben adam" underscores the prophet's connection to mankind, highlighting the contrast between the divine messages he receives and his human nature. It serves as a reminder of the humility and responsibility inherent in his prophetic mission.

He said to me
This indicates direct communication from God to Ezekiel. The personal nature of this divine interaction underscores the intimate relationship between God and His prophets. It reflects the biblical theme of God choosing specific individuals to convey His messages, emphasizing the importance of obedience and attentiveness to God's voice.

look toward the north
The direction north is significant in biblical texts, often associated with judgment and invasion, as enemies of Israel typically came from the north. In this context, it suggests a revelation of something ominous or idolatrous, aligning with the broader theme of impending judgment due to Israel's unfaithfulness.

So I looked
Ezekiel's immediate response to God's command demonstrates his obedience and readiness to receive divine revelation. This action reflects the prophet's role as a seer, one who is called to witness and report God's messages to the people, regardless of their nature.

in the entrance north of the gate of the altar
This location is significant as it situates the vision within the temple precincts, a place meant for worship and sacrifice to Yahweh. The mention of the altar, central to Israelite worship, highlights the gravity of the idolatry being revealed. It underscores the desecration of sacred space, a theme that resonates with the broader narrative of Israel's spiritual adultery.

I saw this idol of jealousy
The "idol of jealousy" refers to an object of worship that provokes God's righteous anger. In Hebrew, the term "semel ha-qin'ah" suggests an image that incites divine jealousy, a powerful anthropomorphic expression of God's exclusive claim to worship. This phrase encapsulates the central issue of idolatry, which is a recurring theme in the prophetic literature, symbolizing Israel's unfaithfulness and the cause of their impending judgment.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's visions and messages, tasked with delivering them to the Israelites.

2. Son of Man
A title used by God to address Ezekiel, emphasizing his humanity and role as a representative of the people.

3. The North
In this context, the direction Ezekiel is instructed to look, symbolically significant as the source of judgment and invasion in biblical prophecy.

4. The Gate of the Altar
Part of the temple complex, this location is significant as a place of worship and sacrifice, now defiled by idolatry.

5. The Idol of Jealousy
A representation of the idolatrous practices that provoked God's jealousy, symbolizing the spiritual adultery of Israel.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols, such as money, power, or relationships.

God's Jealousy for His People
God's jealousy is a righteous desire for His people's undivided devotion. We should strive to maintain a pure and faithful relationship with Him.

The Importance of Spiritual Vigilance
Just as Ezekiel was called to observe and report the abominations, we must be vigilant in recognizing and addressing sin in our lives and communities.

The Consequences of Spiritual Compromise
The presence of the idol in the temple serves as a warning of the consequences of compromising our faith. We must guard against allowing sin to infiltrate our worship and devotion.
Bible Study Questions
1. What modern-day "idols of jealousy" might we encounter in our lives, and how can we guard against them?

2. How does understanding God's jealousy help us appreciate His love and desire for a relationship with us?

3. In what ways can we ensure that our worship remains pure and focused solely on God?

4. How can we apply the lessons from Ezekiel's vision to address spiritual compromise in our communities today?

5. What other biblical examples of idolatry can we learn from, and how do they reinforce the message of Ezekiel 8:5?
Connections to Other Scriptures
Exodus 20:4-5
This passage outlines the prohibition against idolatry, emphasizing God's jealousy and the consequences of idol worship.

2 Kings 21:7
Describes King Manasseh's idolatrous practices, including placing an idol in the temple, which parallels the abominations seen by Ezekiel.

Jeremiah 7:30
Highlights the defilement of God's house by the Israelites, similar to the vision Ezekiel receives.
The Vision of the Image of JealousyW. Jones Ezekiel 8:1-6
Gradual Disclosure of Human SinJ.D. Davies Ezekiel 8:1-16
The Glory of God and the Image of JealousyJ.R. Thomson Ezekiel 8:4, 5
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Altar, Behold, Direction, Doorway, Entrance, Entry, Envy, Figure, Gate, Idol, Image, Jealousy, Lift, Lifted, North, Northward, Raise, Raised, Towards
Dictionary of Bible Themes
Ezekiel 8:5

     1185   God, zeal of
     4842   north

Ezekiel 8:5-18

     6103   abomination

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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