Ezekiel 8:4
And there I saw the glory of the God of Israel, like the vision I had seen in the plain.
And there I saw
The phrase "And there I saw" indicates a personal and direct experience of the prophet Ezekiel. The Hebrew root for "saw" is "ra'ah," which implies not just a physical sight but a deeper, spiritual perception. This suggests that Ezekiel is not merely observing with his eyes but is being granted a divine revelation. In the context of biblical prophecy, seeing often involves understanding and receiving a message from God. This emphasizes the importance of spiritual insight in discerning God's will and presence.

the glory of the God of Israel
The "glory" here is translated from the Hebrew word "kavod," which signifies weightiness, honor, and splendor. It is a manifestation of God's divine presence and majesty. The "God of Israel" underscores the covenant relationship between God and His chosen people. Historically, the glory of God was associated with the tabernacle and the temple, where His presence dwelt among the Israelites. This phrase reminds us of God's faithfulness and His desire to dwell with His people, despite their unfaithfulness.

like the vision I had seen in the plain
This phrase refers back to an earlier experience of Ezekiel, specifically the vision described in Ezekiel 1. The "plain" is a geographical reference, but it also symbolizes a place of revelation and encounter with God. The consistency of the vision underscores the reliability and continuity of God's revelation to Ezekiel. It serves as a reminder that God's messages are consistent and trustworthy. The repetition of the vision reinforces the seriousness of the message and the certainty of God's plans.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of divine visions and messages, tasked with conveying God's words to the Israelites.

2. The Glory of the God of Israel
This refers to the visible manifestation of God's presence, often associated with divine holiness and majesty. In Hebrew, "glory" is "kavod," which implies weightiness or significance.

3. The Vision in the Plain
This refers to an earlier vision Ezekiel had, described in Ezekiel 1, where he saw the glory of God in a dramatic and awe-inspiring form, including the famous vision of the cherubim and the wheels.

4. Jerusalem
The setting of this vision, where Ezekiel is transported in spirit to witness the abominations being committed in the temple, highlighting the spiritual corruption of the people.

5. The Temple
The central place of worship for the Israelites, representing God's dwelling among His people. The vision reveals the desecration occurring within its sacred walls.
Teaching Points
The Holiness of God
God's glory is a reminder of His holiness and the reverence due to Him. We must approach God with awe and respect, recognizing His majesty.

The Seriousness of Idolatry
The vision underscores the gravity of idolatry and spiritual unfaithfulness. We must guard our hearts against anything that takes the place of God in our lives.

God's Presence in Our Lives
Just as God's glory was evident in the temple, we are called to be temples of the Holy Spirit, reflecting His presence in our daily lives.

The Call to Repentance
Ezekiel's vision serves as a call to repentance for the Israelites. We, too, are called to examine our lives and turn away from sin.

The Assurance of God's Sovereignty
Despite the corruption in the temple, God's glory remains unchanged. We can trust in His sovereignty and ultimate plan for redemption.
Bible Study Questions
1. How does Ezekiel's vision of God's glory challenge your understanding of God's holiness and majesty?

2. In what ways can modern-day idolatry manifest in our lives, and how can we guard against it?

3. How does the concept of being a "temple of the Holy Spirit" influence your daily actions and decisions?

4. What steps can you take to ensure that God's presence is evident in your life and community?

5. How does the assurance of God's sovereignty provide comfort and hope in times of spiritual or moral decline?
Connections to Other Scriptures
Ezekiel 1
The initial vision of God's glory, which sets the stage for understanding the significance of God's presence and the seriousness of Israel's idolatry.

Exodus 24:16-17
Describes the glory of the Lord appearing on Mount Sinai, emphasizing the holiness and majesty of God, similar to Ezekiel's vision.

Isaiah 6:1-4
Isaiah's vision of the Lord's glory in the temple, highlighting the theme of God's holiness and the need for purification.

Revelation 4:1-11
John's vision of God's throne room, echoing the themes of divine glory and worship found in Ezekiel's visions.
God's Presence a Reproof to His Idolatrous PeopleA. B. Davidson, D. D.Ezekiel 8:1-4
The Vision of the Image of JealousyW. Jones Ezekiel 8:1-6
Gradual Disclosure of Human SinJ.D. Davies Ezekiel 8:1-16
The Glory of God and the Image of JealousyJ.R. Thomson Ezekiel 8:4, 5
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Appearance, Behold, Glory, Honour, Plain, Valley, Vision
Dictionary of Bible Themes
Ezekiel 8:4

     1045   God, glory of
     1193   glory, revelation of

Ezekiel 8:3-4

     1466   vision

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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