Ezekiel 7:18
They will put on sackcloth, and terror will overwhelm them. Shame will cover all their faces, and all their heads will be shaved.
They will wear sackcloth
In ancient Israel, sackcloth was a coarse material made from goat's hair, often worn as a sign of mourning, repentance, or distress. The Hebrew word for sackcloth, "śaq," signifies a garment of humility and penitence. In the context of Ezekiel 7:18, the wearing of sackcloth symbolizes the deep sorrow and repentance of the people as they face the impending judgment of God. Historically, sackcloth was a public display of one's inner turmoil and acknowledgment of sin, often accompanied by fasting and prayer. This act of wearing sackcloth is a physical manifestation of the people's recognition of their need for divine mercy and forgiveness.

and shuddering will cover them
The phrase "shuddering will cover them" conveys a profound sense of fear and trembling. The Hebrew root word "pāḥad" implies a terror that grips the heart, often associated with the awe and fear of God's judgment. This shuddering is not merely a physical reaction but a deep, spiritual realization of the seriousness of their situation. In the biblical narrative, such fear is often a precursor to repentance, as it drives individuals to seek refuge in God. The covering of shuddering suggests an all-encompassing dread that leaves no part of their being untouched, highlighting the totality of their fear in the face of divine retribution.

shame will cover every face
Shame, in this context, is a profound sense of disgrace and humiliation. The Hebrew word "bōš" indicates a feeling of being confounded or disconcerted. This shame is a result of the people's recognition of their sins and the realization of their failure to live according to God's commandments. In the biblical tradition, shame often accompanies guilt and is a catalyst for repentance and transformation. The covering of every face with shame signifies a collective acknowledgment of wrongdoing and a communal experience of disgrace, emphasizing the widespread nature of their transgressions and the need for communal repentance.

and all their heads will be shaved
The shaving of heads is a traditional sign of mourning and lamentation in ancient Near Eastern cultures. The Hebrew word "gālaḥ" refers to the act of shaving or cutting off hair, often done in times of great sorrow or distress. In the context of Ezekiel 7:18, the shaving of heads symbolizes the people's deep grief and the loss of their former glory and pride. It is an outward expression of inner desolation and a visible sign of their submission to God's judgment. This act of shaving the head serves as a reminder of the transient nature of human pride and the need for humility before the Almighty.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the author of the book and the one delivering God's message of judgment and hope.

2. Israel
The primary audience of Ezekiel's prophecy, the nation of Israel is facing judgment due to their persistent idolatry and rebellion against God.

3. Babylonian Exile
The historical context of Ezekiel's prophecy, where the Israelites were taken captive by the Babylonians as a consequence of their disobedience.
Teaching Points
The Symbolism of Sackcloth and Shaved Heads
Sackcloth and shaved heads are symbols of mourning and repentance. In ancient Israel, these acts were outward expressions of inner sorrow and humility before God. Believers today can reflect on the importance of genuine repentance and humility in their relationship with God.

The Reality of Divine Judgment
Ezekiel 7:18 serves as a sobering reminder of God's righteous judgment against sin. It calls believers to examine their lives and turn away from anything that separates them from God.

The Consequences of Sin
The shame and horror described in this verse highlight the serious consequences of sin. Christians are encouraged to live in obedience to God's commands, understanding that sin leads to spiritual and sometimes physical devastation.

Hope in Repentance
While the verse speaks of judgment, it also implies the possibility of repentance. Believers are reminded that God is merciful and ready to forgive those who turn back to Him with sincere hearts.
Bible Study Questions
1. What cultural significance did sackcloth and shaved heads have in ancient Israel, and how can understanding this enhance our interpretation of Ezekiel 7:18?

2. How does the theme of divine judgment in Ezekiel 7:18 compare to other instances of judgment in the Bible, such as in the book of Revelation?

3. In what ways can modern believers express genuine repentance and humility before God, similar to the practices described in Ezekiel 7:18?

4. How does understanding the historical context of the Babylonian exile help us grasp the urgency and seriousness of Ezekiel's message?

5. Reflect on a time when you experienced the consequences of sin. How did repentance and turning back to God bring restoration in your life?
Connections to Other Scriptures
Isaiah 15:2-3
This passage also describes mourning practices such as wearing sackcloth and shaving heads, indicating a common cultural expression of grief and repentance.

Joel 1:13
Similar to Ezekiel, Joel calls for the priests to mourn in sackcloth, emphasizing the theme of repentance in the face of impending judgment.

Revelation 6:15-17
This New Testament passage echoes the theme of terror and shame in the face of divine judgment, showing the continuity of God's justice throughout the Bible.
The Limitation of the Power of RichesW. Jones Ezekiel 7:12, 13, 19
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
People
Ezekiel
Places
Jerusalem
Topics
Baldness, Clothed, Cover, Covered, Covering, Covers, Deep, Faces, Fear, Gird, Girded, Hair, Haircloth, Heads, Horror, Overwhelm, Round, Sackcloth, Shame, Shaved, Shuddering, Terror, Themselves, Trembling
Dictionary of Bible Themes
Ezekiel 7:18

     5128   baldness
     5157   head
     5180   shaving
     5372   knife
     5419   mourning

Ezekiel 7:16-18

     6227   regret

Ezekiel 7:17-18

     5156   hand

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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