Ezekiel 7:17
Every hand will go limp, and every knee will turn to water.
Every hand will go limp
This phrase signifies a complete loss of strength and ability. In the Hebrew text, the word for "hand" is "yad," which often symbolizes power, action, and capability. The imagery of hands going limp suggests a profound sense of helplessness and defeat. Historically, this reflects the dire situation of the Israelites facing the impending judgment and destruction of Jerusalem. The hands, which once could build, fight, and create, are now rendered useless, symbolizing the cessation of human effort in the face of divine judgment. This serves as a sobering reminder of the futility of relying on human strength alone, urging believers to place their trust in God's power and sovereignty.

Every knee will turn to water
The phrase "turn to water" is a vivid metaphor for fear and trembling. In Hebrew, the word for "knee" is "berek," and the imagery of knees turning to water conveys a sense of overwhelming dread and instability. This expression captures the physical manifestation of fear, where one's legs become weak and unable to support the body. In the context of Ezekiel's prophecy, it illustrates the terror that will grip the people as they face the consequences of their rebellion against God. Historically, this reflects the psychological and emotional collapse of a nation under siege. For contemporary believers, it serves as a powerful reminder of the importance of spiritual preparedness and the peace that comes from standing firm in faith, even amidst life's most daunting challenges.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the author of the book. He is tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israel
The primary audience of Ezekiel's prophecies. At this time, Israel is experiencing the consequences of their disobedience to God, including exile and destruction.

3. Babylonian Exile
The historical context of Ezekiel's prophecies. The Babylonian Empire conquered Jerusalem, leading to the exile of many Israelites.

4. God's Judgment
The overarching theme of Ezekiel 7, where God declares the impending judgment on Israel due to their idolatry and rebellion.

5. Symbolism of Weakness
The imagery of limp hands and knees turning to water symbolizes utter fear, helplessness, and the inability to stand against God's judgment.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who persist in rebellion against Him. This should lead us to a sober reflection on our own lives and the state of our hearts before God.

The Consequences of Sin
Sin leads to spiritual and sometimes physical weakness. Just as Israel faced the consequences of their actions, we too must be aware of the impact of sin in our lives.

The Call to Repentance
The imagery of fear and helplessness serves as a call to repentance. We are invited to turn back to God, seeking His mercy and strength.

God's Sovereignty and Power
The passage reminds us of God's ultimate authority over nations and individuals. Recognizing His power should lead us to trust and reverence Him.

Hope in God's Mercy
While the passage speaks of judgment, it also implicitly invites us to seek God's mercy, knowing that He is just and compassionate.
Bible Study Questions
1. How does the imagery of "every hand will go limp, and every knee will turn to water" reflect the spiritual state of Israel at the time of Ezekiel's prophecy?

2. In what ways can we see the consequences of sin leading to weakness in our own lives or in the world today?

3. How does understanding God's judgment in Ezekiel 7:17 help us appreciate His mercy and grace as seen in other parts of Scripture?

4. What steps can we take to ensure that we are living in a way that honors God and avoids the spiritual weakness described in this passage?

5. How can the themes of judgment and repentance in Ezekiel 7:17 be applied to our understanding of the Gospel message?
Connections to Other Scriptures
Isaiah 13:7
This verse also uses similar imagery to describe the fear and helplessness that will come upon people during God's judgment.

Jeremiah 6:24
Jeremiah speaks of anguish and fear, using the metaphor of hands growing feeble, which parallels the imagery in Ezekiel 7:17.

Philippians 2:10
While not directly related to judgment, this verse speaks of every knee bowing, which can be contrasted with the fear-induced weakness in Ezekiel, highlighting the power and authority of God.
The Limitation of the Power of RichesW. Jones Ezekiel 7:12, 13, 19
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
People
Ezekiel
Places
Jerusalem
Topics
Drip, Feeble, Hands, Hang, Knee, Knees, Limp, Melt, Slack, Strength, Waters, Weak
Dictionary of Bible Themes
Ezekiel 7:17

     5163   legs
     8358   weakness, physical

Ezekiel 7:16-18

     6227   regret

Ezekiel 7:17-18

     5156   hand

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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