Ezekiel 28:13
You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation.
You were in Eden, the garden of God
This phrase evokes the imagery of the original paradise, Eden, which is described in Genesis as the perfect dwelling place created by God for humanity. The Hebrew word for "Eden" means "delight" or "pleasure," indicating a place of ultimate beauty and joy. In this context, the reference to Eden suggests a state of original perfection and divine favor. Historically, Eden is seen as a symbol of God's ideal for creation, a place unmarred by sin. Theologically, this phrase can be interpreted as a reminder of the high status and privilege originally granted by God, which was subsequently lost due to pride and rebellion.

every kind of precious stone adorned you
The mention of "every kind of precious stone" signifies immense beauty and value. In ancient times, precious stones were not only symbols of wealth but also of divine favor and protection. The Hebrew word for "adorned" implies being covered or clothed, suggesting that these stones were not merely decorative but integral to the being's identity. This imagery can be seen as a metaphor for the original righteousness and glory bestowed by God, which was intended to reflect His own splendor.

ruby, topaz, and diamond; beryl, onyx, and jasper; sapphire, turquoise, and emerald
Each of these stones holds significant meaning both historically and scripturally. Rubies and sapphires were often associated with royalty and wisdom. Topaz and beryl were considered stones of protection and healing. Onyx and jasper were used in priestly garments, symbolizing purity and holiness. Turquoise and emerald were linked to fertility and life. The diversity and richness of these stones reflect the multifaceted nature of God's creation and the original beauty intended for His creatures. In a spiritual sense, these stones can be seen as representing the various virtues and graces that God bestows upon His people.

Your mountings and settings were crafted in gold
Gold, throughout the Bible, is a symbol of purity, divinity, and kingship. The Hebrew word for "mountings" and "settings" suggests a careful and intentional design, indicating that this being was created with purpose and precision. Gold's incorruptible nature makes it a fitting metaphor for the divine nature and the eternal value God places on His creation. This phrase underscores the idea that the original creation was not only beautiful but also perfectly ordered and aligned with God's will.

prepared on the day you were created
The word "prepared" implies a deliberate act of creation, emphasizing God's sovereignty and intentionality. The phrase "on the day you were created" highlights the immediacy and completeness of God's creative work. In a theological context, this speaks to the inherent value and purpose imbued in every part of creation from the very beginning. It serves as a reminder of the divine plan and the original state of harmony and perfection that existed before the fall. This can inspire believers to seek restoration and alignment with God's original design for their lives.

Persons / Places / Events
1. Eden
The garden of God, representing a place of perfection and divine presence. It is symbolic of the original state of creation and the dwelling place of God with man.

2. The King of Tyre
While the passage is addressed to the King of Tyre, it is often interpreted as a dual reference to both the earthly king and a symbolic representation of Satan, due to the description of being in Eden and the fall from grace.

3. Precious Stones
The adornment with precious stones signifies beauty, wealth, and the high status of the being described. Each stone has its own significance and is often associated with the priestly garments in Exodus.

4. Creation
The mention of being created highlights the origin and the divine craftsmanship involved, pointing to the intentionality and purpose in God's creation.

5. Gold
Symbolizes purity, value, and divine glory. The use of gold in the mountings and settings indicates a high level of craftsmanship and worth.
Teaching Points
The Danger of Pride
The passage serves as a warning against pride and self-exaltation, which can lead to a fall from grace, as seen in both the King of Tyre and the symbolic reference to Satan.

The Beauty of God's Creation
Recognize the intentionality and beauty in God's creation, both in the natural world and in humanity, created in His image.

The Value of Humility
Embrace humility as a key virtue, understanding that all gifts and beauty come from God and should be used for His glory.

Spiritual Adornment
Just as the being in Eden was adorned with precious stones, believers are called to adorn themselves with spiritual virtues such as love, kindness, and humility.

Eternal Perspective
The imagery of Eden and precious stones points to the eternal beauty and glory that awaits believers in the presence of God.
Bible Study Questions
1. How does the description of Eden in Ezekiel 28:13 compare to the account of Eden in Genesis? What does this tell us about God's original design for creation?

2. In what ways can pride lead to a downfall in our own lives, and how can we guard against it?

3. How do the precious stones mentioned in Ezekiel 28:13 relate to the high priest's breastplate in Exodus 28, and what does this signify about our role as believers?

4. What are some practical ways we can "adorn" ourselves with spiritual virtues in our daily lives?

5. How does the imagery of Eden and precious stones in Ezekiel 28:13 inspire us to live with an eternal perspective, focusing on the beauty and glory of God's kingdom?
Connections to Other Scriptures
Genesis 2-3
The description of Eden connects back to the original creation account, where Eden is the setting for the relationship between God and humanity.

Isaiah 14
Similar language is used to describe the fall of Lucifer, drawing a parallel between the pride and fall of the King of Tyre and Satan.

Revelation 21
The New Jerusalem is adorned with precious stones, echoing the imagery of beauty and divine presence found in Ezekiel 28:13.

Exodus 28
The high priest's breastplate is adorned with similar stones, indicating a connection to priestly roles and divine service.
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
In the Garden of GodJames Dunk.Ezekiel 28:13-14
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Adorned, Beryl, Carbuncle, Carnelian, Chrysolite, Clothing, Covering, Created, Diamond, Eden, Emerald, Engravings, Full, Garden, Gold, Got, Hast, Jasper, Lapis, Lazuli, Mountings, Onyx, Pipes, Precious, Prepared, Price, Produced, Ready, Ruby, Sapphire, Sardius, Settings, Smaragd, Sockets, Stone, Store-houses, Tabrets, Tambourines, Tambours, Topaz, Turquoise, Wast, Workmanship, Wrought
Dictionary of Bible Themes
Ezekiel 28:13

     4306   minerals
     4333   gold

Ezekiel 28:11-13

     4342   jewels

Ezekiel 28:12-13

     4241   Garden of Eden

Ezekiel 28:12-17

     8322   perfection, human

Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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