Ezekiel 21:14
So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side!
‘So then, son of man, prophesy and strike your hands together.

Ezekiel, addressed as “son of man,” embodied the weakness and accountability of the people to whom he spoke. Striking his hands together gave visible force to God’s warning, communicating grief, urgency, and the certainty of judgment. The prophet’s actions reinforced that Jerusalem’s coming disaster was not an empty threat but the decree of the Lord.

Ezk 22:13 Now look, I strike My hands together against your unjust…
Ezk 25:6 For this is what the Lord GOD says: ‘Because you clapped…
Ezk 6:11 This is what the Lord GOD says: Clap your hands,…

Let the sword strike two times, even three.

Repeated blows portray judgment falling with overwhelming completeness. Babylon’s armies would not merely threaten Judah; they would return against the rebellious city until God’s appointed discipline was fulfilled. The sword would continue until Jerusalem’s defenses, rulers, and false securities were brought down.

1Sa 26:8 Today God has delivered your enemy into your hand.…
2Ki 13:18-19 Then Elisha said, “Take the arrows!” So he took them.…
Amo 1:3 For three transgressions of Damascus, even four,…

It is a sword that slays,

The sword represented the Babylonians as God’s instrument of judgment against covenant unfaithfulness. Though Babylon acted from its own violent ambition, the Lord remained sovereign over its campaign. Jerusalem’s people had trusted idols, alliances, and the temple’s presence while refusing repentance, and the sword exposed the emptiness of such confidence.

Deu 32:41-42 When I sharpen My flashing sword, and My hand grasps it…
Isa 34:5-6 When My sword has drunk its fill in the heavens,…
Jer 25:31 The tumult will resound to the ends of the earth…

a sword of great slaughter

The prophecy anticipated the devastation accompanying Jerusalem’s fall in 586 BC, when many died by the sword, famine, and pestilence, and others were carried into exile. The destruction of the city and temple revealed the seriousness of sin among a people who had received God’s law and promises.

Jer 46:10 For that day belongs to the Lord GOD of Hosts,…
Ezk 32:10-12 I will cause many peoples to be appalled over you…
Isa 66:16 For by fire and by His sword, the LORD will execute…

closing in on every side!

Jerusalem would be surrounded by an enemy from whom no human strategy could deliver it. The siege demonstrated that persistent rebellion brings judgment that cannot be escaped by political power or religious appearance. Yet God’s judgments also preserved the truth of His covenant, preparing the way for the promised restoration of a humbled remnant.

Jer 6:25 Do not go out to the fields; do not walk the road.…
Lam 2:22 You summoned my terrors on every side, as for the day……
Psa 22:12 Many bulls surround me; strong bulls of Bashan encircle me.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic actions.

2. Son of Man
A title used frequently in Ezekiel, referring to the prophet himself. It emphasizes his humanity and role as a representative of God to the people.

3. Sword
Symbolizes God's judgment and the impending destruction that will come upon Jerusalem and its inhabitants due to their persistent rebellion and sin.

4. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive by the Babylonians as a result of their disobedience to God.

5. Jerusalem
The city facing imminent destruction as a consequence of its people's unfaithfulness and idolatry.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable for those who persist in sin. The repeated striking of the sword signifies the surety and completeness of His justice.

The Role of the Prophet
Ezekiel's task to prophesy and act out God's message underscores the responsibility of God's messengers to faithfully deliver His word, regardless of its reception.

The Call to Repentance
The impending judgment serves as a call to repentance. Believers are urged to examine their lives and turn away from sin before facing divine discipline.

The Sovereignty of God
The passage highlights God's control over nations and history. Believers can trust in His ultimate plan and justice, even amidst chaos and destruction.

The Power of Symbolic Actions
Ezekiel's actions, such as striking his hands, demonstrate the power of symbolism in conveying spiritual truths. Believers can use creative means to communicate God's message effectively.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:14 relate to the concept of God's judgment throughout the Bible?

2. In what ways can we, like Ezekiel, faithfully deliver God's message in our current cultural context?

3. What are some areas in our lives where we need to heed the call to repentance to avoid God's discipline?

4. How does understanding God's sovereignty in judgment provide comfort and assurance to believers today?

5. What are some creative ways we can use symbolism or actions to communicate biblical truths in our communities?
Connections to Other Scriptures
Deuteronomy 32:41-42
These verses speak of God's sword of judgment, similar to the imagery in Ezekiel, emphasizing divine retribution against sin.

Hebrews 4:12
The Word of God is described as a sharp sword, highlighting its power to judge and discern the thoughts and intentions of the heart.

Revelation 19:15
The imagery of a sword coming from the mouth of Christ, symbolizing His authority to execute judgment upon the nations.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Chambers, Closing, Deadly, Doubled, Enters, Hands, Prophesy, Slaughter, Strike, Sword, Third, Twice, Wounded
Dictionary of Bible Themes
Ezekiel 21:13

     5513   sceptre

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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