Ezekiel 20:21
But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances--though the man who does these things will live by them--and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness.
But the children rebelled against Me
This phrase highlights the persistent cycle of rebellion among the Israelites. The Hebrew root for "rebelled" is "מָרָה" (marah), which conveys a sense of bitterness and defiance. Historically, this rebellion is not just a single act but a continuous pattern of disobedience against God's commandments. The children, representing the next generation, failed to learn from their ancestors' mistakes, illustrating the deep-seated nature of sin and the human tendency to stray from divine guidance.

They did not walk in My statutes
The term "statutes" comes from the Hebrew "חֻקּוֹתַי" (chuqqotai), referring to decrees or laws that God established for His people. Walking in these statutes implies living a life in accordance with God's will. The Israelites' failure to adhere to these laws signifies a rejection of God's authority and a preference for their own ways. This disobedience is a recurring theme in the Old Testament, emphasizing the need for a heart transformation to truly follow God's path.

and they rejected My ordinances
"Ordinances" in Hebrew is "מִשְׁפָּטַי" (mishpatai), which are judgments or decisions made by God. These are not arbitrary rules but are designed for the well-being and justice of the community. The rejection of these ordinances indicates a deeper spiritual rebellion, where the people not only disobey but also dismiss the wisdom and righteousness of God's commands. This rejection is a form of spiritual blindness, where the people fail to see the goodness and necessity of God's laws.

by which, if a man does them, he will live
This phrase underscores the life-giving nature of God's laws. The Hebrew word for "live" is "חָיָה" (chayah), which means to live or to have life. It implies not just physical survival but a flourishing, abundant life. God's commandments are designed to lead His people into a life of blessing and fulfillment. The conditional "if" highlights human responsibility and the choice each person has to follow God's ways. This promise of life is a recurring biblical theme, pointing ultimately to the eternal life offered through faith in Jesus Christ.

They profaned My Sabbaths
The word "profaned" comes from the Hebrew "חִלֵּלוּ" (chillelu), meaning to defile or desecrate. The Sabbath was a sign of the covenant between God and Israel, a day set apart for rest and worship. By profaning the Sabbath, the Israelites showed a blatant disregard for God's holiness and the special relationship He established with them. This act of desecration reflects a deeper spiritual malaise, where the sacred is treated as common, and the divine order is disrupted.

So I resolved to pour out My wrath upon them
The phrase "pour out My wrath" uses the Hebrew "שְׁפֹךְ חֲמָתִי" (shefokh chamati), indicating a decisive and intense expression of God's righteous anger. God's wrath is not capricious but is a just response to persistent sin and rebellion. It serves as a warning and a call to repentance. The resolution to pour out wrath underscores God's holiness and justice, reminding us that while God is patient and merciful, He is also righteous and will not tolerate sin indefinitely.

and to exhaust My anger against them in the wilderness
The wilderness represents both a physical and spiritual place of testing and judgment. The Hebrew word for "wilderness" is "מִדְבָּר" (midbar), a place of desolation but also of divine encounter. God's anger being exhausted in the wilderness signifies a period of correction and purification for the Israelites. It is a reminder of the consequences of disobedience but also of God's desire to restore and renew His people. The wilderness experience is a call to return to God, to seek His forgiveness, and to embrace His covenant anew.

Persons / Places / Events
1. The Children of Israel
The descendants of the Israelites who were delivered from Egypt. They are the primary audience of God's message through Ezekiel, representing a new generation that continued in disobedience.

2. God (Yahweh)
The sovereign Lord who is addressing the rebellion of His people. He is portrayed as both just and merciful, offering statutes for life but also warning of wrath for disobedience.

3. The Wilderness
The place where the Israelites wandered for 40 years after their exodus from Egypt. It symbolizes a period of testing and rebellion against God.

4. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He serves as a mouthpiece for God's judgment and hope.

5. The Sabbaths
Holy days set apart by God for rest and worship. They are a sign of the covenant between God and Israel, and their profanation is a serious offense.
Teaching Points
The Consequences of Rebellion
Disobedience to God's commands leads to His righteous anger and judgment. We must take seriously the call to follow His statutes.

The Life-Giving Nature of God's Law
God's ordinances are designed for our well-being. Obedience brings life and blessing, while rebellion leads to spiritual death.

The Importance of the Sabbath
The Sabbath is a sign of our covenant relationship with God. We should honor it as a day of rest and worship, reflecting on His provision and grace.

Generational Responsibility
Each generation is accountable for its own obedience to God. We must teach and model faithfulness to the next generation.

God's Patience and Justice
While God is patient, His justice will ultimately prevail. We should not take His patience for granted but strive to live in accordance with His will.
Bible Study Questions
1. How does the rebellion of the Israelites in the wilderness reflect our own struggles with obedience today?

2. In what ways can we ensure that we are walking in God's statutes and keeping His ordinances in our daily lives?

3. How can we honor the Sabbath in a way that reflects its intended purpose as a day of rest and worship?

4. What lessons can we learn from the generational disobedience of the Israelites, and how can we apply these lessons to our families and communities?

5. How does understanding God's patience and justice influence our relationship with Him and our approach to sin and repentance?
Connections to Other Scriptures
Leviticus 18:5
This verse emphasizes the life-giving nature of God's statutes, similar to Ezekiel 20:21, where obedience leads to life.

Exodus 16:27-30
This passage recounts the Israelites' initial disobedience regarding the Sabbath, highlighting the ongoing issue of Sabbath profanation.

Hebrews 4:9-11
This New Testament passage speaks of a Sabbath rest for the people of God, connecting the concept of rest with faith and obedience.

Psalm 78:40-41
This psalm reflects on Israel's rebellion in the wilderness, paralleling the themes of Ezekiel 20:21.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
The Memory of the Wilderness of the WanderingsJ.R. Thomson Ezekiel 20:18-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Although, Anger, Careful, Decrees, Desecrated, Desert, Didn't, Follow, Kept, Laws, Obeys, Ordinances, Pour, Profaned, Rebelled, Sabbaths, Spend, Statutes, Walk, Wrath
Dictionary of Bible Themes
Ezekiel 20:21

     6223   rebellion, of Israel
     7115   children of God

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:21-22

     1265   hand of God

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 20:21 NIV
Ezekiel 20:21 NLT
Ezekiel 20:21 ESV
Ezekiel 20:21 NASB
Ezekiel 20:21 KJV

Ezekiel 20:21 Commentaries

Bible Hub
Ezekiel 20:20
Top of Page
Top of Page