Ezekiel 14:8
I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD.
I will set My face against that man
This phrase indicates a deliberate and personal opposition from God. The Hebrew word for "set" is "שׂוּם" (sum), which implies a firm and intentional action. In the ancient Near Eastern context, the face represented presence and favor. Thus, God setting His face against someone signifies a withdrawal of His favor and an active stance of judgment. This is a sobering reminder of the seriousness of idolatry and rebellion against God, as it leads to divine disfavor and opposition.

and make him a sign and a proverb
The Hebrew word for "sign" is "אוֹת" (oth), which often denotes a visible marker or symbol. In biblical history, signs were used to convey messages or serve as reminders of God's actions. A "proverb" (משׁל, mashal) is a saying or parable that encapsulates a moral lesson. Together, these terms suggest that the individual becomes an example or warning to others. This reflects the biblical principle that the consequences of sin can serve as a deterrent to others, emphasizing the communal impact of personal rebellion.

and I will cut him off from among My people
The phrase "cut him off" (כרת, karath) is a strong expression used in the Hebrew Bible to denote separation or exclusion, often with connotations of death or destruction. This action signifies a severe judgment, removing the individual from the covenant community. Historically, being cut off from one's people was a fate worse than death, as it meant losing one's identity and inheritance. This underscores the gravity of turning away from God and the resulting loss of fellowship and blessing.

Then you will know that I am the LORD
This concluding phrase is a recurring theme in Ezekiel, emphasizing the recognition of God's sovereignty and holiness. The Hebrew word for "know" (ידע, yada) implies an experiential understanding, not just intellectual acknowledgment. Through His judgments, God reveals His character and authority, compelling His people to recognize His rightful place as LORD. This serves as both a warning and an invitation to return to a right relationship with Him, highlighting the ultimate purpose of divine discipline: to lead people back to the knowledge and worship of the one true God.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Israelites
God's chosen people, who were in exile due to their disobedience and idolatry.

3. God (Yahweh)
The one true God, who is addressing the idolatry and unfaithfulness of His people.

4. Idolatrous Man
Represents any individual among the Israelites who turns to idols instead of God.

5. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just the worship of physical idols but includes anything that takes the place of God in our hearts.

Reflect on modern "idols" such as money, power, or relationships that may distract us from God.

God's Righteous Judgment
God's judgment is a response to persistent disobedience and serves as a call to repentance.

Understand that divine discipline is meant to bring us back to a right relationship with God.

The Importance of Holiness
Being "cut off" from God's people underscores the need for holiness and separation from sin.

Pursue a life that reflects God's holiness, knowing that our actions have consequences.

God's Desire for Recognition
The phrase "Then you will know that I am the LORD" indicates God's desire for His people to recognize His sovereignty and authority.

Seek to know God more deeply through His Word and obedience to His commands.
Bible Study Questions
1. What are some modern forms of idolatry that can distract us from our relationship with God, and how can we guard against them?

2. How does understanding God's judgment in Ezekiel 14:8 help us appreciate His mercy and grace?

3. In what ways can we ensure that we are not "cut off" from God's people today, and how does this relate to the New Testament teachings on community and fellowship?

4. How can we apply the lesson of becoming a "sign and a proverb" to our personal lives and witness to others?

5. Reflect on a time when you experienced God's discipline. How did it lead you to a deeper understanding of His lordship in your life?
Connections to Other Scriptures
Leviticus 20:3-5
Similar language is used regarding God's face being set against those who turn to other gods, emphasizing the seriousness of idolatry.

Deuteronomy 28:37
Discusses becoming a "proverb and a byword" among nations, highlighting the consequences of disobedience.

Jeremiah 44:11
God sets His face against those who persist in idolatry, reinforcing the theme of divine judgment.

2 Chronicles 7:19-22
Warns of becoming a proverb and a byword if the people forsake God, showing the consistency of this warning throughout Scripture.
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Astonishment, Byword, Common, Cut, Cutting, Desolate, Example, Face, Midst, Proverb, Proverbs, Saying, Sign, Similes
Dictionary of Bible Themes
Ezekiel 14:8

     1255   face of God
     5150   face

Ezekiel 14:1-11

     8648   enquiring of God

Ezekiel 14:4-9

     7774   prophets, false

Ezekiel 14:7-8

     5243   byword

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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