The hail fell and the lightning continued flashing through it. The hail was so severe that nothing like it had ever been seen in all the land of Egypt from the time it became a nation. So there was hailThe Hebrew word for "hail" is "בָּרָד" (barad), which refers to a destructive storm of ice. In the context of ancient Egypt, hail was an unusual and devastating phenomenon, as the region typically experiences a hot, arid climate. This event signifies a divine intervention that disrupts the natural order, emphasizing God's supreme power over creation. The hail serves as a physical manifestation of God's judgment against Egypt, demonstrating His ability to control the elements to fulfill His purposes. and fire mingled with the hail The phrase "fire mingled with the hail" suggests a supernatural occurrence, as fire and ice are typically opposing elements. The Hebrew word for "fire" is "אֵשׁ" (esh), which often symbolizes God's presence and judgment throughout Scripture. This mingling of fire with hail underscores the severity and miraculous nature of the plague. It serves as a vivid illustration of God's wrath and the intensity of His judgment against Pharaoh's hardened heart. The combination of these elements would have been terrifying and awe-inspiring to the Egyptians, further establishing the God of Israel as the one true God. very grievous The term "grievous" is translated from the Hebrew word "כָּבֵד" (kaved), which can mean heavy, severe, or burdensome. This description highlights the unprecedented nature of the storm, indicating that it was not only unusual but also extremely destructive. The severity of the hailstorm reflects the escalating intensity of the plagues, as God continues to demonstrate His power and authority over Egypt. This grievous event serves as a warning of the consequences of resisting God's will and a call to repentance. such as had not been in all the land of Egypt This phrase emphasizes the uniqueness and unparalleled nature of the plague. The hailstorm was unlike anything the Egyptians had ever experienced, marking it as a significant and historical event. The use of hyperbolic language here serves to underscore the magnitude of God's intervention and the seriousness of the situation. It also highlights the distinction between the God of Israel and the gods of Egypt, who were powerless to prevent such a catastrophe. since it became a nation The reference to Egypt "since it became a nation" situates the event within a historical context, reminding the reader of Egypt's long and storied history. This phrase underscores the idea that the plague was unprecedented in the annals of Egyptian history, further magnifying the power and authority of the God of Israel. It serves as a testament to God's sovereignty over nations and history, reinforcing the message that no earthly power can withstand His will. This historical context also serves as a reminder to future generations of the consequences of defying God and the importance of obedience to His commands. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites, chosen by God to lead His people out of Egypt. 2. PharaohThe ruler of Egypt, whose heart was hardened against letting the Israelites go. 3. EgyptThe land where the Israelites were enslaved, experiencing God's plagues as a demonstration of His power. 4. HailThe seventh plague sent by God upon Egypt, characterized by unprecedented severity. 5. IsraelitesGod's chosen people, who were protected from the plagues affecting Egypt. Teaching Points God's SovereigntyThe severity of the hail demonstrates God's control over nature and His ability to execute judgment. Divine JudgmentThe plagues serve as a reminder of the consequences of hardening one's heart against God. Protection for God's PeopleDespite the widespread destruction, God protected the Israelites, showing His faithfulness to His promises. Repentance and ObediencePharaoh's refusal to repent highlights the importance of responding to God's warnings with humility and obedience. Historical SignificanceThe unprecedented nature of the hail underscores the historical reality of God's interventions in human history. Bible Study Questions 1. How does the severity of the hail in Exodus 9:24 reflect God's power and authority over creation? 2. In what ways does the protection of the Israelites during the plagues encourage us to trust in God's promises today? 3. How can the account of Pharaoh's hardened heart serve as a warning for us in our spiritual walk? 4. What parallels can we draw between the plagues in Egypt and the judgments described in the book of Revelation? 5. How can we apply the lessons of repentance and obedience from this passage to our daily lives? Connections to Other Scriptures Genesis 19:24The destruction of Sodom and Gomorrah with fire and brimstone parallels the divine judgment seen in the plagues. Psalm 78:47-48This psalm recounts the plagues, including the hail, as a testament to God's power and judgment. Revelation 16:21The end-times plagues, including hail, echo the plagues of Egypt, showing God's consistent judgment against sin. People Aaron, Egyptians, Israelites, Moses, PharaohPlaces Egypt, GoshenTopics Amidst, Catching, Continually, Egypt, Fell, Fire, Flashed, Flashing, Force, Forth, Grievous, Hail, Heavy, Ice-storm, Itself, Lightning, Midst, Mingled, Mixed, Nation, None, Running, Severe, Storm, WorstDictionary of Bible Themes Exodus 9:24 4851 storm Exodus 9:18-33 4828 hail Exodus 9:22-24 4512 staff Exodus 9:22-25 4605 animals, religious role Exodus 9:22-26 4843 plague Exodus 9:22-32 4456 grain Exodus 9:23-24 4834 light, natural Library Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857The God of the Old Testament is the God of the New (Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since. … Charles Kingsley—The Gospel of the Pentateuch The Plagues of Egypt (Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless, … Charles Kingsley—The Gospel of the Pentateuch Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Opposition to Messiah Ruinous Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets … John Newton—Messiah Vol. 2 Exposition of Chap. Iii. (ii. 28-32. ) Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 9:24 NIVExodus 9:24 NLTExodus 9:24 ESVExodus 9:24 NASBExodus 9:24 KJV
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