Exodus 8:31
and the LORD did as Moses requested. He removed the swarms of flies from Pharaoh and his officials and his people; not one fly remained.
And the LORD did
This phrase emphasizes the sovereignty and faithfulness of God. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, highlighting His eternal and unchanging nature. It underscores that God is actively involved in the affairs of humanity, responding to the prayers of His people. This action demonstrates God's power over creation and His willingness to intervene in human history according to His divine will.

as Moses requested
Moses, as a prophet and leader, acts as an intermediary between God and Pharaoh. The Hebrew root for "requested" is "athar," which implies earnest prayer or supplication. This highlights the importance of prayer and intercession in the life of a believer. Moses' relationship with God is characterized by direct communication, showing that God listens to the prayers of the righteous and acts in accordance with His purposes.

and He removed the swarms of flies
The removal of the flies is a miraculous act, demonstrating God's control over nature. The Hebrew word for "removed" is "sur," meaning to turn aside or take away. This act of removal signifies God's ability to bring relief and deliverance. The "swarms of flies" were a severe plague, and their removal signifies a reprieve from judgment, illustrating God's mercy and the temporary nature of His judgments when there is repentance or intercession.

from Pharaoh and his officials and his people
This phrase indicates the scope of God's action. Pharaoh, his officials, and his people represent the entire Egyptian society, which was suffering under the plagues. The mention of "officials" (Hebrew: "avadim") highlights the structured hierarchy of Egyptian society. God's intervention affects all levels of society, showing that His power and mercy extend to all, regardless of status.

not one fly remained
The complete removal of the flies underscores the thoroughness of God's actions. The phrase "not one" (Hebrew: "echad") emphasizes the totality and precision of God's deliverance. This serves as a testament to God's absolute power and the effectiveness of His interventions. It also foreshadows the ultimate deliverance that God provides through His redemptive plan, pointing to the complete and perfect salvation found in Christ.

Persons / Places / Events
1. The LORD (Yahweh)
The God of Israel, who demonstrates His power and sovereignty over creation and the gods of Egypt.

2. Moses
The prophet and leader of the Israelites, who acts as God's spokesperson and intercessor.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite witnessing God's power.

4. Officials and People of Egypt
Those who suffer the consequences of Pharaoh's hardened heart and the plagues sent by God.

5. Swarms of Flies
The fourth plague sent by God as a sign of His power and a judgment against Egypt's gods.
Teaching Points
The Power of Intercession
Moses' prayer is a powerful example of intercession. Believers are encouraged to pray earnestly for others, trusting in God's ability to intervene.

God's Sovereignty
The removal of the flies at God's command underscores His control over creation. Christians can find comfort in knowing that God is sovereign over all circumstances.

The Consequences of Hardness of Heart
Pharaoh's refusal to heed God's command leads to suffering for his people. This serves as a warning against hardening our hearts to God's voice.

God's Faithfulness
God responds to Moses' request, showing His faithfulness to His people. Believers can trust that God hears and answers prayers according to His will.

Deliverance and Judgment
The plagues serve as both judgment against Egypt and a means of deliverance for Israel. This dual purpose is a reminder of God's justice and mercy.
Bible Study Questions
1. How does Moses' role as an intercessor in Exodus 8:31 inspire you to pray for others in your life?

2. In what ways does the removal of the flies demonstrate God's sovereignty, and how can this understanding impact your daily trust in Him?

3. Reflect on a time when you experienced a "hardness of heart." How did it affect your relationship with God and others, and what steps did you take to soften your heart?

4. How can the account of the plagues, including the removal of the flies, encourage you to see God's faithfulness in your own life?

5. Compare the plagues in Exodus with other instances of God's judgment and deliverance in the Bible. What patterns or lessons do you observe, and how can they apply to your spiritual journey?
Connections to Other Scriptures
Exodus 8:20-30
Provides context for the plague of flies and Moses' intercession.

Psalm 105:31
Reflects on the plagues as part of God's deliverance of Israel.

James 5:16
Highlights the power of righteous prayer, as seen in Moses' intercession.

1 Samuel 12:18
Another instance where God responds to a prophet's prayer, demonstrating His control over nature.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
Exhortation to the Newly AwakenedG. F. Pentecost, D. D.Exodus 8:25-32
It is not Meet So to DoG. F. Pentecost, D. D.Exodus 8:25-32
Not Very Far AwayG. F. Pentecost, D. D.Exodus 8:25-32
The Impossibility of Compromise in a Religious LifeJ. S. Exell, M. A.Exodus 8:25-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aside, Beetle, Bondmen, Cloud, Dog-flies, Flies, Fly, Insects, Officials, Pharaoh, Removed, Servants, Swarms, Turneth
Dictionary of Bible Themes
Exodus 8:29-31

     4660   insects

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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