Exodus 8:15
When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.
When Pharaoh saw that there was relief
Pharaoh's observation of relief refers to the cessation of the plague of frogs, which was the second plague sent upon Egypt. This moment highlights Pharaoh's tendency to respond to immediate circumstances rather than genuine repentance or acknowledgment of God's power. The relief from the plague was temporary, yet Pharaoh's reaction was to revert to his previous stance, demonstrating a pattern of behavior that would continue throughout the plagues.

however, he hardened his heart
The hardening of Pharaoh's heart is a recurring theme in the Exodus narrative. It illustrates the spiritual and moral obstinacy that Pharaoh exhibited despite witnessing God's power. This hardening can be seen as both a personal choice and a divine judgment, as God had foretold this response. Theologically, it raises questions about free will and divine sovereignty, showing how God can use human decisions to fulfill His purposes.

and would not listen to Moses and Aaron
Pharaoh's refusal to listen to Moses and Aaron signifies his rejection of God's messengers and, by extension, God's commands. Moses and Aaron served as God's appointed leaders to deliver His message to Pharaoh. This refusal is emblematic of a broader resistance to divine authority, which is a central theme in the narrative of the Exodus. It also foreshadows the continued resistance Pharaoh would show, leading to further plagues.

just as the LORD had said
This phrase underscores the fulfillment of God's word and His foreknowledge of events. It reflects the prophetic nature of God's declarations to Moses before the plagues began, where God informed Moses that Pharaoh would not easily let the Israelites go. This assurance of God's sovereignty and the reliability of His word is a key element in the narrative, reinforcing the idea that God's plans are unthwarted by human resistance.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is central to the account of the Exodus. His heart is repeatedly hardened, leading to the continued enslavement of the Israelites.

2. Moses and Aaron
God's chosen leaders to confront Pharaoh and demand the release of the Israelites. They act as God's messengers and perform signs and wonders.

3. The Plagues
A series of divine judgments sent by God upon Egypt to compel Pharaoh to release the Israelites. The hardening of Pharaoh's heart is a recurring theme throughout these events.

4. Egypt
The land where the Israelites are enslaved. It serves as the backdrop for the confrontation between God’s will and Pharaoh’s resistance.

5. The LORD (Yahweh)
The covenant God of Israel, who demonstrates His power and sovereignty through the plagues and the eventual liberation of His people.
Teaching Points
The Danger of a Hardened Heart
Pharaoh's repeated hardening of his heart serves as a warning against resisting God's will. Believers are encouraged to remain open and responsive to God's guidance.

God's Sovereignty and Human Responsibility
While God is sovereign and His plans will prevail, humans are still responsible for their responses to His commands. Pharaoh's choices led to his downfall, illustrating the consequences of resisting God.

The Importance of Obedience
The account highlights the importance of obedience to God. Moses and Aaron's faithfulness contrasts with Pharaoh's disobedience, showing the blessings of aligning with God's will.

Recognizing God's Timing
Pharaoh's temporary relief led to a false sense of security. Believers should recognize that God's timing and purposes are perfect, even when immediate relief is not apparent.
Bible Study Questions
1. How does Pharaoh's response to the relief from the plagues reflect a common human tendency when facing trials?

2. In what ways can believers guard against hardening their hearts in response to God's commands?

3. How does the concept of God's sovereignty, as seen in Pharaoh's account, provide comfort or challenge in your personal faith journey?

4. What lessons can we learn from Moses and Aaron's obedience in the face of Pharaoh's resistance?

5. How can we apply the principle of recognizing God's timing in our own lives, especially when we experience temporary relief from challenges?
Connections to Other Scriptures
Exodus 4:21
God foretells that He will harden Pharaoh's heart, showing His sovereignty over the events that unfold.

Romans 9:17-18
Paul references Pharaoh to illustrate God's sovereign choice and mercy, emphasizing that God can harden whom He wills.

Hebrews 3:7-8
Warns believers not to harden their hearts as in the rebellion, drawing a parallel to Pharaoh's hardened heart.
Constrained RepentanceProf. Gaussen.Exodus 8:15
False RepentanceExodus 8:15
False RepentanceW. M. Taylor, D. D.Exodus 8:15
Hypocritical ProfessionBp. Sanderson.Exodus 8:15
Mercy Mistaken for WeaknessJ. Parker, D. D.Exodus 8:15
Sin Interrupted, not ForsakenOwen, JohnExodus 8:15
Tests of Sincerity in RepentanceExodus 8:15
The Hardening Nature and Awful Consequences of SinJohn Thornton.Exodus 8:15
Transient RepentanceFlowers from a Puritan's GardenExodus 8:15
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aaron, Didn't, Ear, Hardened, Hearkened, Heart, Listen, Peace, Pharaoh, Relief, Respit, Respite, Spoken
Dictionary of Bible Themes
Exodus 8:15

     5009   conscience, nature of
     5016   heart, fallen and redeemed
     5020   human nature
     6195   impenitence, results
     6663   freedom, of will

Exodus 8:12-15

     6701   peace, search for

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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