Exodus 7:25
And seven full days passed after the LORD had struck the Nile.
And seven days passed
The phrase "seven days" is significant in the biblical context, often symbolizing completeness or divine perfection. The number seven is frequently used throughout Scripture, from the creation week in Genesis to the seven churches in Revelation. In this context, the seven days may represent a complete period of judgment or a full cycle of divine patience before the next plague. Historically, this period allowed the Egyptians to experience the full impact of the Nile's transformation, emphasizing the severity of God's judgment and the need for repentance.

after the LORD had struck
The word "struck" is derived from the Hebrew root "נָכָה" (nakah), which means to smite or to inflict a blow. This action underscores the direct intervention of the LORD, Yahweh, in the affairs of Egypt. It is a demonstration of His power over creation and the false gods of Egypt, particularly the Nile, which was worshiped as a deity. The use of "struck" conveys the intensity and decisiveness of God's actions against Pharaoh's hardened heart, serving as a divine warning and a call to acknowledge His sovereignty.

the Nile
The Nile River was the lifeblood of Egypt, central to its agriculture, economy, and daily life. It was revered as a god, Hapi, and its annual flooding was crucial for sustaining the land. By striking the Nile, God directly challenged the Egyptian pantheon and demonstrated His supremacy over their gods. This act was not only a physical blow to Egypt's resources but also a spiritual confrontation, revealing the impotence of their deities and the futility of their reliance on them. Theologically, it serves as a reminder of God's ultimate authority over all creation and His ability to disrupt the natural order to fulfill His purposes.

Persons / Places / Events
1. The LORD (Yahweh)
The God of Israel, who demonstrates His power and sovereignty over creation and the gods of Egypt through the plagues.

2. Moses and Aaron
God's chosen leaders to confront Pharaoh and lead the Israelites out of Egypt. They act as God's messengers and instruments in performing the signs and wonders.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite witnessing the plagues.

4. The Nile River
A central element in Egyptian life and economy, turned to blood as the first plague, symbolizing God's judgment against Egypt's gods and reliance on the river.

5. The Plagues of Egypt
A series of divine judgments intended to compel Pharaoh to release the Israelites, demonstrating God's power and authority.
Teaching Points
God's Sovereignty
The plagues demonstrate God's control over nature and His ability to use it to fulfill His purposes. Believers can trust in God's sovereignty in their own lives.

Judgment and Mercy
While the plagues are acts of judgment, they also serve as opportunities for repentance. God's patience is evident in the time given between plagues.

The Hardness of Heart
Pharaoh's hardened heart serves as a warning against resisting God's will. Believers are encouraged to remain open and responsive to God's guidance.

The Power of Obedience
Moses and Aaron's obedience to God's commands, despite opposition, highlights the importance of faithfulness in the face of challenges.

God's Faithfulness to His Promises
The plagues are part of God's plan to fulfill His promise to Abraham, Isaac, and Jacob. Believers can be assured of God's faithfulness to His promises today.
Bible Study Questions
1. How does the transformation of the Nile into blood challenge the Egyptian belief system, and what does this teach us about God's power over false gods in our lives?

2. In what ways can we see God's patience and mercy in the account of the plagues, and how should this influence our understanding of His character?

3. How does Pharaoh's response to the plagues serve as a warning for us today regarding the condition of our hearts?

4. What can we learn from Moses and Aaron's obedience in the face of Pharaoh's resistance, and how can we apply this to our own lives when facing opposition?

5. How does the account of the plagues in Exodus connect to the broader account of God's redemptive plan, and what assurance does this give us about God's promises?
Connections to Other Scriptures
Exodus 8:1-15
The continuation of the plagues, specifically the plague of frogs, which follows the seven days after the Nile was struck. This shows the progression and escalation of God's judgments.

Psalm 78:44
Reflects on the plagues as part of Israel's history, emphasizing God's mighty acts and faithfulness in delivering His people.

Revelation 16:4-6
The imagery of water turning to blood is echoed in the end times, symbolizing God's judgment and justice.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Completed, Fulfilled, Nile, Passed, Past, River, Seven, Smiting, Smitten, Struck
Dictionary of Bible Themes
Exodus 7:25

     4975   week

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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