Exodus 8:1
Then the LORD said to Moses, "Go to Pharaoh and tell him that this is what the LORD says: 'Let My people go, so that they may worship Me.
Then the LORD said to Moses
This phrase underscores the direct communication between God and Moses, a central theme in the narrative of Exodus. The Hebrew word for "LORD" is "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. This divine communication highlights God's active role in the liberation of His people, showcasing His sovereignty and faithfulness to His promises. Historically, this interaction reflects the unique role of Moses as a prophet and leader, chosen to mediate between God and the Israelites.

Go to Pharaoh
The command "Go" signifies a divine mandate, urging Moses to confront the earthly power of Pharaoh. The Hebrew verb "halak" implies movement with purpose, indicating that Moses is not acting on his own accord but as an emissary of God. Pharaoh, the ruler of Egypt, represents the epitome of worldly authority and opposition to God's will. This confrontation sets the stage for the ensuing plagues, which serve as a demonstration of God's power over the false gods of Egypt.

and tell him
This phrase emphasizes the prophetic role of Moses as God's spokesperson. The Hebrew root "amar" (to say or tell) is used here, indicating the transmission of a divine message. Moses is tasked with delivering God's demands directly to Pharaoh, reinforcing the idea that the liberation of the Israelites is not a human endeavor but a divine imperative.

This is what the LORD says
This declaration introduces the divine message with authority. The repetition of "the LORD" (YHWH) underscores the source of the command, reminding both Moses and Pharaoh of the ultimate authority behind the words. In the ancient Near Eastern context, such declarations were common in royal edicts, lending weight and urgency to the message.

Let My people go
This command is central to the Exodus narrative, encapsulating God's demand for the liberation of the Israelites. The phrase "My people" signifies the special relationship between God and Israel, rooted in the Abrahamic covenant. The Hebrew verb "shalach" (to send away or release) conveys the idea of freedom from bondage, a theme that resonates throughout the biblical narrative as a symbol of spiritual liberation.

so that they may worship Me
The purpose of the Israelites' release is not merely physical freedom but spiritual service. The Hebrew word "avad" (to serve or worship) implies a shift from serving Pharaoh to serving God. This highlights the ultimate goal of the Exodus: to establish a people who are free to worship and serve the true God. Theologically, this underscores the idea that true freedom is found in obedience and worship of God, a principle that resonates throughout Scripture.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is orchestrating the deliverance of His people from Egyptian bondage.

2. Moses
The chosen leader and prophet of Israel, tasked with delivering God's message to Pharaoh.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against releasing the Israelites.

4. Egypt
The land where the Israelites are enslaved, representing oppression and idolatry.

5. The Israelites
God's chosen people, enslaved in Egypt, longing for freedom to worship Yahweh.
Teaching Points
God's Sovereignty in Deliverance
God initiates the deliverance of His people, demonstrating His power and authority over earthly rulers.

Purpose of Freedom
The primary purpose of Israel's freedom is to worship God, reminding us that our freedom in Christ is for His glory.

Obedience to God's Command
Moses' role emphasizes the importance of obedience to God's commands, even in the face of opposition.

Worship as a Central Theme
Worship is central to our relationship with God, and our lives should reflect a commitment to worship Him in all we do.

God's Faithfulness to His Promises
God's command to Pharaoh is a step in fulfilling His promise to Abraham, Isaac, and Jacob, showing His faithfulness across generations.
Bible Study Questions
1. How does the command "Let My people go, so that they may worship Me" reflect God's priorities for His people?

2. In what ways can we see God's sovereignty at work in our own lives, similar to His actions in Exodus 8:1?

3. How does the concept of worship in Exodus 8:1 connect to the New Testament teachings on worship?

4. What are some modern-day "Pharaohs" or obstacles that prevent us from fully worshiping God, and how can we overcome them?

5. How can we apply the principle of obedience seen in Moses' actions to our daily walk with God?
Connections to Other Scriptures
Exodus 3:12
God promises Moses that the Israelites will worship Him on this mountain, highlighting the purpose of their deliverance.

John 4:23-24
Jesus speaks of true worshipers who will worship the Father in spirit and truth, connecting to the purpose of Israel's release.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, which is their true and proper worship, echoing the call to worship in Exodus.

Hebrews 12:28-29
Encourages believers to worship God acceptably with reverence and awe, reflecting the call to worship in Exodus.

Psalm 95:6-7
A call to worship and bow down before the LORD, our Maker, which aligns with the purpose of Israel's deliverance.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Hast, Pharaoh, Says, Serve, Spake, Spoke, Thus, Worship
Dictionary of Bible Themes
Exodus 8:1

     7756   preaching, content
     8345   servanthood, and worship

Exodus 8:1-4

     5435   ovens
     8833   threats

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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