Exodus 7:2
You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.
You are to speak
This phrase emphasizes the divine command given to Moses. In Hebrew, the word for "speak" is "דַּבֵּר" (daber), which is an imperative form, indicating a direct and authoritative instruction. This highlights the role of Moses as God's chosen prophet and mouthpiece. Historically, prophets were seen as intermediaries between God and His people, and Moses is being called to fulfill this role with boldness and obedience. The command to speak underscores the importance of verbal proclamation in God's plan, reminding us of the power of God's word when spoken through His chosen vessels.

all that I command you
The phrase underscores the completeness and totality of God's instructions. The Hebrew word for "all" is "כֹּל" (kol), which signifies entirety and wholeness. This indicates that Moses is not to alter or omit any part of God's message. In a conservative Christian perspective, this reflects the importance of adhering to the full counsel of God without compromise. It serves as a reminder of the sufficiency and authority of God's word, which must be delivered in its entirety to fulfill His purposes.

and your brother Aaron
Aaron's inclusion highlights the collaborative nature of God's work. The Hebrew name "אַהֲרֹן" (Aharon) means "mountain of strength" or "enlightened," suggesting his role as a support to Moses. Historically, Aaron served as the first high priest, and his partnership with Moses illustrates the importance of unity and cooperation in ministry. This partnership also prefigures the New Testament concept of the body of Christ, where different members work together to accomplish God's mission.

is to tell Pharaoh
The phrase indicates the specific audience for God's message. Pharaoh, the ruler of Egypt, represents the epitome of earthly power and opposition to God's people. The Hebrew word "פַּרְעֹה" (Par'oh) is derived from the Egyptian term for "great house," symbolizing authority and governance. This highlights the boldness required to confront worldly powers with God's truth. It serves as an encouragement for believers to stand firm in their faith, even when facing formidable opposition.

to let the Israelites go
This command is central to the narrative of Exodus, representing God's desire for His people's liberation. The Hebrew term for "let go" is "שַׁלַּח" (shalach), which means to send away or release. This reflects God's redemptive plan to free His people from bondage and lead them to the Promised Land. In a broader theological context, it symbolizes the spiritual liberation that Christ offers from the bondage of sin. The Israelites' deliverance foreshadows the ultimate deliverance through Jesus Christ, encouraging believers to trust in God's power to set them free.

out of his land
The phrase signifies the physical and spiritual separation that God desires for His people. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can refer to a specific territory or the earth in general. In this context, it represents Egypt, a place of oppression and idolatry. God's command to leave Egypt signifies a call to holiness and separation from worldly influences. For conservative Christians, this serves as a reminder to live distinctively as God's people, set apart for His purposes and called to a life of holiness and obedience.

Persons / Places / Events
1. Moses
The central figure chosen by God to lead the Israelites out of Egypt. He is commanded by God to speak His words.

2. Aaron
Moses' brother, who acts as his spokesperson. God appoints Aaron to communicate with Pharaoh on behalf of Moses.

3. Pharaoh
The ruler of Egypt, who is resistant to letting the Israelites go. He represents the opposition to God's plan.

4. The Israelites
God's chosen people, enslaved in Egypt, whom God intends to deliver through Moses and Aaron.

5. Egypt
The land where the Israelites are enslaved, representing a place of bondage and oppression.
Teaching Points
Obedience to God's Command
Moses and Aaron are examples of obedience, as they follow God's instructions despite potential fear or doubt. We are called to trust and obey God's commands in our lives.

God's Use of Human Instruments
God often uses people to accomplish His purposes. Like Moses and Aaron, we can be instruments of God's will when we submit to His guidance.

The Power of God's Word
The emphasis on speaking God's commands highlights the power and authority of His word. We should prioritize knowing and proclaiming God's word in our lives.

Partnership in Ministry
The partnership between Moses and Aaron illustrates the importance of working together in ministry. We are encouraged to support and collaborate with others in our spiritual journeys.

Confronting Oppression
The call to speak to Pharaoh about releasing the Israelites is a reminder of God's heart for justice and liberation. We are challenged to stand against oppression and advocate for freedom.
Bible Study Questions
1. How does the role of Moses as God's spokesperson in Exodus 7:2 inspire you to speak God's truth in your own life?

2. In what ways can you partner with others, like Moses and Aaron, to fulfill God's purposes today?

3. Reflect on a time when you felt called to confront an injustice. How does the account of Moses and Aaron encourage you in such situations?

4. How can you ensure that you are obedient to God's commands, even when facing opposition or fear?

5. Consider the power of God's word in your life. How can you make it a more central part of your daily routine and interactions with others?
Connections to Other Scriptures
Exodus 4:15-16
This passage highlights the initial appointment of Aaron as Moses' spokesperson, reinforcing the roles established in Exodus 7:2.

Jeremiah 1:7
Similar to Moses, Jeremiah is commanded by God to speak His words, emphasizing the theme of divine commissioning.

Acts 7:35-36
Stephen's speech in Acts recounts Moses' role in leading the Israelites, connecting the Old Testament account to the New Testament understanding of God's deliverance.
The Moral Position in Which Some Men Stand to OthersJ. S. Exell, M. A.Exodus 7:1-2
God Still Glorified Amid Human Weakness and SinJ. Urquhart Exodus 7:1-7
A God to PharaohJ. Orr Exodus 7:1-8
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Brother, Command, Israelites, Orders, Pharaoh, Sons, Speak, Whatever
Dictionary of Bible Themes
Exodus 7:1-7

     5102   Moses, life of

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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