Exodus 7:11
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
Then Pharaoh also summoned
The phrase indicates Pharaoh's immediate response to the miraculous sign performed by Moses and Aaron. The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This action reflects Pharaoh's authority and his reliance on his own resources to counteract the divine demonstration. Historically, Egyptian pharaohs were seen as god-kings, wielding immense power and influence, and this summoning underscores Pharaoh's attempt to assert control and challenge the God of Israel.

wise men and sorcerers
The "wise men" (חֲכָמִים, chakamim) were considered the intellectual elite of Egypt, skilled in various sciences and arts. The "sorcerers" (מְכַשְּׁפִים, mekashfim) were practitioners of magic and the occult. In ancient Egypt, magic was an integral part of religion and daily life, often used to maintain cosmic order. This phrase highlights the spiritual battle between the God of Israel and the gods of Egypt, as Pharaoh relies on his spiritual advisors to replicate the miracles of Moses and Aaron.

and they, along with the magicians of Egypt
The "magicians" (חַרְטֻמִּים, chartummim) were a specific class of priests skilled in the sacred arts, often associated with the temple and royal court. Their presence signifies the institutional power of Egyptian religion and its deep entrenchment in the culture. This phrase emphasizes the collective effort of Egypt's spiritual leaders to oppose the God of Israel, showcasing the depth of the spiritual conflict.

did the same things
This phrase suggests that the Egyptian magicians were able to replicate the signs performed by Moses and Aaron, at least superficially. The Hebrew word עָשָׂה (asah) means to do or make, indicating an action that mimics the original. This replication serves as a test of faith for the Israelites and a demonstration of the limitations of human power against divine will. It also foreshadows the eventual triumph of God's power over the false gods of Egypt.

by their magic arts
The term "magic arts" (לָטִים, latim) refers to secret or hidden practices, often associated with enchantments and spells. In the ancient Near East, such practices were believed to manipulate spiritual forces. This phrase highlights the contrast between the true power of God and the deceptive nature of human magic. It serves as a reminder of the futility of opposing God's will through human means, as the subsequent plagues will reveal the impotence of Egypt's gods and magicians.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to God's command to let the Israelites go. His heart is hardened, and he seeks to oppose Moses and Aaron.

2. Wise Men and Sorcerers
These are the Egyptian magicians and practitioners of the occult arts who are called upon by Pharaoh to replicate the miracles performed by Moses and Aaron.

3. Magicians of Egypt
Skilled in the magical arts, these individuals represent the spiritual opposition to God's power, attempting to mimic the divine signs given through Moses and Aaron.

4. Moses and Aaron
God's chosen leaders to deliver the Israelites from Egyptian bondage. They are instruments of God's power and authority.

5. Egypt
The land where the Israelites are enslaved, representing a place of oppression and spiritual darkness in contrast to the promised land of freedom and divine blessing.
Teaching Points
The Futility of Opposing God
The magicians' attempts to replicate God's miracles highlight the ultimate futility of opposing God's will. No human power can stand against the divine.

Discernment of True Power
Believers are called to discern between the true power of God and counterfeit spiritual forces. This requires a deep understanding of Scripture and reliance on the Holy Spirit.

The Hardening of the Heart
Pharaoh's reliance on his magicians reflects a hardened heart that refuses to acknowledge God's authority. We must guard against hardening our hearts to God's voice.

Spiritual Warfare
The confrontation between Moses and the magicians is a reminder of the spiritual warfare believers face. We must be equipped with the armor of God to stand firm against spiritual deception.

God's Sovereignty
Despite the magicians' efforts, God's plan for the Israelites' deliverance is unstoppable. This reassures us of God's sovereignty in our lives and His ultimate control over all circumstances.
Bible Study Questions
1. How does Pharaoh's reliance on his magicians reflect a common human tendency to seek control through worldly means rather than trusting in God?

2. In what ways can we discern between true spiritual power and counterfeit forces in our own lives?

3. How does the account of the magicians in Exodus 7:11 encourage us to respond to spiritual opposition today?

4. What are some areas in our lives where we might be hardening our hearts to God's voice, and how can we remain open to His leading?

5. How does understanding God's sovereignty in the account of Exodus 7:11 provide comfort and assurance in the face of life's challenges?
Connections to Other Scriptures
2 Timothy 3:8
This passage references Jannes and Jambres, who are traditionally understood to be among the magicians opposing Moses. It highlights the theme of resisting the truth and the futility of opposing God's power.

Acts 8:9-24
The account of Simon the Sorcerer, who attempts to buy the power of the Holy Spirit, parallels the Egyptian magicians' attempts to replicate God's miracles through their own means.

1 Kings 18:20-40
Elijah's confrontation with the prophets of Baal on Mount Carmel serves as another example of God's power triumphing over false spiritual forces.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
The Credentials of God's Ambassadors to the FrowardJ. Urquhart Exodus 7:8-13
The First Sign to Pharaoh: the Rod Becomes a SerpentD. Young Exodus 7:8-13
The Rod Turned into a SerpentJ. Orr Exodus 7:8-14
Egyptian MagiciansF. D. Maurice, M. A.Exodus 7:11-12
Imitation of the GoodA. Nevin, D. D.Exodus 7:11-12
LessonsG. Hughes, B. D.Exodus 7:11-12
Man's Effort to Repudiate the Message of God by an Imitation of its Miraculous CredentialsJ. S. Exell, M. A.Exodus 7:11-12
Moses and the MagiciansD. C. Hughes, M. A.Exodus 7:11-12
The Power of Aaron's RodExodus 7:11-12
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Arts, Calleth, Egypt, Egyptian, Enchantments, Flashings, Magicians, Manner, Pharaoh, Sages, Scribes, Secret, Sorcerers, Summoned, Wise, Wise-men, Wonder-workers
Dictionary of Bible Themes
Exodus 7:11

     4155   divination
     5941   secrecy
     8365   wisdom, human

Exodus 7:8-12

     1449   signs, purposes

Exodus 7:8-24

     5593   trial

Exodus 7:9-13

     4687   snake

Exodus 7:11-12

     1416   miracles, nature of
     4123   Satan, deceiver
     4185   sorcery and magic
     8366   wisdom, source of

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 7:11 NIV
Exodus 7:11 NLT
Exodus 7:11 ESV
Exodus 7:11 NASB
Exodus 7:11 KJV

Exodus 7:11 Commentaries

Bible Hub
Exodus 7:10
Top of Page
Top of Page