Exodus 7:12
Each one threw down his staff, and it became a serpent. But Aaron's staff swallowed up the other staffs.
Each one threw down his staff
This phrase refers to the magicians of Egypt, who were able to replicate the miracle performed by Aaron. The Hebrew word for "staff" is "מַטֶּה" (matteh), which can also mean "rod" or "branch." In ancient cultures, staffs were symbols of authority and power. The act of throwing down the staff signifies a challenge or a demonstration of power. Historically, Egyptian magicians were known for their skills in illusion and trickery, which they used to maintain the Pharaoh's authority and the people's belief in the gods of Egypt.

and it became a serpent
The transformation of the staff into a serpent is a direct challenge to the Egyptian magicians, who also perform this act. The Hebrew word for "serpent" is "תַּנִּין" (tannin), which can mean a large snake or a sea monster. In the context of Egyptian mythology, serpents were often associated with chaos and danger, but also with protection and royalty, as seen in the uraeus, the cobra symbol on the Pharaoh's crown. This miracle demonstrates God's power over the symbols of Egyptian authority and chaos.

But Aaron’s staff
Aaron, as the brother of Moses and the first high priest, represents the authority of God among the Israelites. His staff is not just a tool but a symbol of divine power and leadership. The emphasis on "Aaron’s staff" highlights the superiority of God's power over the magicians' tricks. In the broader narrative of Exodus, Aaron's role is crucial as he acts as Moses' spokesperson and performs many of the signs and wonders.

swallowed up their staffs
The act of Aaron's staff swallowing the magicians' staffs is a powerful demonstration of God's supremacy. The Hebrew word for "swallowed" is "בָּלַע" (bala), which conveys the idea of complete consumption or destruction. This act is not just a physical swallowing but a symbolic victory over the forces of Egypt. It foreshadows the eventual defeat of Pharaoh and the liberation of the Israelites. In a spiritual sense, it represents the triumph of God's truth over deception and falsehood.

Persons / Places / Events
1. Moses
The leader chosen by God to deliver the Israelites from Egyptian bondage. He is a central figure in the account of Exodus.

2. Aaron
Moses' brother and spokesperson. He plays a crucial role in confronting Pharaoh and performing signs.

3. Pharaoh
The ruler of Egypt who opposes Moses and Aaron, representing the hardened heart against God's will.

4. Egypt
The land where the Israelites are enslaved, symbolizing oppression and the worldly system opposed to God.

5. The Magicians of Egypt
These are Pharaoh's wise men and sorcerers who attempt to replicate God's miracles through their own enchantments.
Teaching Points
God's Sovereignty Over False Powers
The swallowing of the magicians' staffs by Aaron's staff demonstrates God's ultimate authority over all false powers and deceptions.

The Futility of Opposing God
The magicians' attempt to replicate God's miracle shows the futility of opposing God with human or demonic power.

Faith in God's Superiority
Believers are encouraged to trust in God's power and not be intimidated by the apparent strength of worldly systems.

Symbolism of the Serpent
The serpent, often a symbol of evil, is used by God to demonstrate His control over what is typically feared or revered.

The Role of Obedience in Witnessing God's Power
Aaron's obedience in casting down his staff is a reminder that witnessing God's power often requires our active participation and faith.
Bible Study Questions
1. How does the event of Aaron's staff swallowing the other staffs illustrate God's power over false gods and idols in our lives today?

2. In what ways can we see the futility of opposing God in our current world, and how should this influence our daily walk with Him?

3. Reflect on a time when you witnessed God's sovereignty in a situation that seemed dominated by worldly powers. How did it strengthen your faith?

4. How can the symbolism of the serpent in this passage help us understand God's control over evil and chaos in our lives?

5. What steps can we take to ensure that we are obedient to God's instructions, like Aaron, so that we can witness His power in our lives?
Connections to Other Scriptures
Exodus 4:2-4
This passage describes God instructing Moses to throw down his staff, which becomes a serpent, foreshadowing the event in Exodus 7:12.

2 Timothy 3:8
Paul references Jannes and Jambres, who are traditionally understood to be the magicians opposing Moses, highlighting the theme of resisting the truth.

Psalm 74:12-14
This psalm speaks of God’s power over chaos and evil, symbolized by serpents, reinforcing His sovereignty.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
The Credentials of God's Ambassadors to the FrowardJ. Urquhart Exodus 7:8-13
The First Sign to Pharaoh: the Rod Becomes a SerpentD. Young Exodus 7:8-13
The Rod Turned into a SerpentJ. Orr Exodus 7:8-14
Egyptian MagiciansF. D. Maurice, M. A.Exodus 7:11-12
Imitation of the GoodA. Nevin, D. D.Exodus 7:11-12
LessonsG. Hughes, B. D.Exodus 7:11-12
Man's Effort to Repudiate the Message of God by an Imitation of its Miraculous CredentialsJ. S. Exell, M. A.Exodus 7:11-12
Moses and the MagiciansD. C. Hughes, M. A.Exodus 7:11-12
The Power of Aaron's RodExodus 7:11-12
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Aaron's, Cast, Meal, Monsters, Rod, Rods, Serpents, Snake, Snakes, Staff, Staffs, Staves, Swallowed, Swalloweth, Threw
Dictionary of Bible Themes
Exodus 7:8-12

     1449   signs, purposes

Exodus 7:8-24

     5593   trial

Exodus 7:9-13

     4687   snake

Exodus 7:11-12

     1416   miracles, nature of
     4185   sorcery and magic
     8366   wisdom, source of

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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