Exodus 40:4
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
Then bring in the table
The Hebrew word for "table" is "שֻׁלְחָן" (shulchan), which refers to the table of showbread, a significant piece of furniture in the Tabernacle. This table was made of acacia wood and overlaid with pure gold, symbolizing the divine provision and fellowship with God. Historically, the table held the Bread of the Presence, representing God's continual sustenance for the Israelites. The act of bringing in the table signifies the preparation for worship and the acknowledgment of God's provision.

and set out its arrangement
The phrase "set out its arrangement" refers to the careful placement of the twelve loaves of bread on the table, as described in Leviticus 24:5-9. The Hebrew word for "arrangement" is "עֲרָכָה" (arakah), which implies order and purpose. This meticulous arrangement symbolizes the orderliness of God's creation and His covenant with the twelve tribes of Israel. It serves as a reminder of God's faithfulness and the importance of maintaining spiritual order in worship.

bring in the lampstand
The "lampstand," or "מְנוֹרָה" (menorah) in Hebrew, was a seven-branched candelabrum made of pure gold. It provided light within the Holy Place, symbolizing God's presence and guidance. The menorah's design, with its almond blossoms and branches, reflects the tree of life and the light of God's wisdom. Bringing in the lampstand emphasizes the need for divine illumination in the lives of believers, guiding them in truth and righteousness.

and set up its lamps
The act of setting up the lamps involves lighting them, ensuring they burn continually as commanded in Exodus 27:20-21. The Hebrew word for "lamps" is "נֵרוֹת" (nerot), which signifies the light of God's presence. Historically, the priests were responsible for maintaining the lamps, symbolizing the believer's duty to keep the light of faith burning brightly. This action represents the perpetual nature of God's guidance and the believer's call to be a light in the world, reflecting God's glory and truth.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law. In this chapter, Moses is following God's instructions to set up the Tabernacle.

2. Tabernacle
The portable dwelling place for the presence of God among the Israelites. It was a sacred space where God would meet with His people.

3. Table of Showbread
A table placed in the Holy Place of the Tabernacle, where the bread of the Presence was set before the Lord as a continual offering.

4. Lampstand (Menorah)
A seven-branched lampstand made of pure gold, placed in the Holy Place to provide light. It symbolizes God's presence and guidance.

5. Israelites
The people of God, who were delivered from slavery in Egypt and were journeying to the Promised Land. They were to worship and serve God according to His commandments.
Teaching Points
Obedience to God's Instructions
Moses' careful adherence to God's commands in setting up the Tabernacle teaches us the importance of obedience in our walk with God. We are called to follow His Word precisely, trusting in His wisdom and purpose.

Symbolism of Light and Provision
The lampstand and table of showbread symbolize God's provision and guidance. As believers, we are reminded that God provides for our needs and guides us through His Word and Spirit.

The Presence of God
The Tabernacle was a physical representation of God's presence among His people. Today, we are the temple of the Holy Spirit, and we should live in a way that honors His presence within us.

Worship and Reverence
The careful arrangement of the Tabernacle elements reflects the reverence due to God in worship. Our worship should be intentional and respectful, acknowledging His holiness.
Bible Study Questions
1. How does Moses' obedience in setting up the Tabernacle challenge us in our daily walk with God?

2. In what ways does the symbolism of the lampstand and table of showbread apply to our understanding of Jesus as the light and bread of life?

3. How can we cultivate a greater awareness of God's presence in our lives, similar to the Israelites with the Tabernacle?

4. What practical steps can we take to ensure our worship is reverent and aligned with God's instructions?

5. How do the elements of the Tabernacle foreshadow the work and person of Jesus Christ, and how can this deepen our faith?
Connections to Other Scriptures
Leviticus 24:5-9
This passage provides further instructions on the bread of the Presence, connecting to the table mentioned in Exodus 40:4.

John 8:12
Jesus refers to Himself as the "light of the world," which connects to the symbolism of the lampstand in the Tabernacle.

Hebrews 9:2
This verse describes the setup of the Tabernacle, including the table and lampstand, highlighting their significance in the worship of God.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Arrange, Arrangement, Arrangements, Belongs, Bread, Bring, Burning, Candlestick, Caused, Hast, Inside, Lamps, Lampstand, Lights, Mount, Order, Placing, Support, Table, Thereof
Dictionary of Bible Themes
Exodus 40:4

     5373   lamp and lampstand
     5573   table

Exodus 40:1-5

     7306   ark of the covenant

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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