Exodus 36:28
and two frames for the two back corners of the tabernacle,
He made
The phrase "He made" refers to the skilled craftsmanship of Bezalel and his team, who were divinely inspired and equipped for the task of constructing the tabernacle. The Hebrew root for "made" is עָשָׂה (asah), which implies not just creation but also careful and purposeful craftsmanship. This highlights the importance of using God-given talents for His glory, emphasizing that every detail in the tabernacle was intentional and significant.

two frames
The "two frames" were part of the structural integrity of the tabernacle. The Hebrew word for "frames" is קֶרֶשׁ (qeresh), which can also mean boards or planks. These frames were essential for the stability and support of the tabernacle, symbolizing the strength and unity required in the body of Christ. Just as these frames held the tabernacle together, believers are called to support and uphold one another in faith.

for the corners
The phrase "for the corners" indicates the specific placement of these frames. Corners in biblical architecture often symbolize strength and protection. The Hebrew word פִּנָּה (pinnah) is used here, which can also mean cornerstone. This is reminiscent of Christ as the cornerstone of our faith, providing a foundation and alignment for the spiritual structure of the Church.

of the tabernacle
The "tabernacle" was the dwelling place of God among His people, a portable sanctuary that accompanied the Israelites during their wilderness journey. The Hebrew word מִשְׁכָּן (mishkan) means dwelling or habitation. This reflects the desire of God to be present with His people, foreshadowing the incarnation of Christ, who "tabernacled" among us (John 1:14).

at the rear
The phrase "at the rear" specifies the location of these frames within the tabernacle's structure. The rear, or back part, of the tabernacle was where the Holy of Holies was located, the most sacred space where God's presence dwelt. This positioning underscores the importance of having a strong foundation and support for the most sacred aspects of our spiritual lives, reminding believers to prioritize and protect their relationship with God.

Persons / Places / Events
1. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle. They were filled with the Spirit of God, with wisdom, understanding, and knowledge in all kinds of craftsmanship.

2. The Tabernacle
A portable earthly dwelling place for the presence of God among the Israelites. It was a central place of worship and sacrifice during their journey through the wilderness.

3. The Israelites
The people of God who were delivered from slavery in Egypt and were journeying to the Promised Land. They contributed materials and labor for the construction of the Tabernacle.

4. The Wilderness
The setting where the Israelites wandered for 40 years. It was during this time that the Tabernacle was constructed and used.

5. The Corner Frames
Specific structural elements of the Tabernacle, indicating the precision and care in its construction, symbolizing stability and strength.
Teaching Points
Divine Order and Precision
The construction of the Tabernacle, including the corner frames, reflects God's desire for order and precision in worship. This teaches us the importance of approaching God with reverence and care in our spiritual practices.

God's Provision of Skills and Resources
Just as God provided Bezalel and Oholiab with the skills needed for the Tabernacle, He equips us with spiritual gifts and talents to serve His purposes today.

The Importance of Community in Worship
The Israelites' collective effort in building the Tabernacle highlights the importance of community in worship and service. We are called to work together as the body of Christ.

Symbolism of Stability and Strength
The corner frames symbolize stability and strength, reminding us that our faith should be firmly grounded in Christ, who is our cornerstone.
Bible Study Questions
1. How does the construction of the Tabernacle, including the corner frames, reflect God's character and His expectations for worship?

2. In what ways can we see the skills and talents God has given us as part of His provision for His work today?

3. How does the community effort in building the Tabernacle inspire us to participate in our local church or faith community?

4. What does it mean for Christ to be the cornerstone of our faith, and how can we ensure our lives are built upon Him?

5. How can the precision and care in the construction of the Tabernacle inform our approach to spiritual disciplines and practices?
Connections to Other Scriptures
Exodus 31:1-11
This passage describes the calling and equipping of Bezalel and Oholiab, emphasizing the divine inspiration and skill given to them for the work on the Tabernacle.

Hebrews 9:1-10
This New Testament passage reflects on the significance of the Tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel to the holiness and purpose of the Tabernacle.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Angles, Boards, Corners, Frames, Hinder, Rear, Sides, Tabernacle
Dictionary of Bible Themes
Exodus 36:19-34

     5578   tents

Exodus 36:23-30

     4363   silver

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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