Exodus 36:23
He constructed twenty frames for the south side of the tabernacle,
He made
This phrase indicates the active involvement and obedience of the craftsmen, particularly Bezalel and Oholiab, who were filled with the Spirit of God to carry out the work of constructing the tabernacle. The Hebrew root for "made" is עָשָׂה (asah), which means to do, fashion, or accomplish. This reflects the divine-human partnership in the creation of sacred spaces, emphasizing that human effort, when aligned with divine instruction, results in the fulfillment of God's purposes.

twenty frames
The "twenty frames" refer to the structural components of the tabernacle, which were made of acacia wood overlaid with gold. The Hebrew word for "frames" is קֶרֶשׁ (qeresh), meaning a board or plank. These frames were essential for the stability and integrity of the tabernacle, symbolizing the strength and unity required in the community of believers. The number twenty, often associated with completeness and a cycle of waiting, suggests the readiness and preparation necessary for worship.

for the south side
The "south side" of the tabernacle was one of the longer sides, measuring approximately 45 feet. In biblical symbolism, the south often represents warmth, light, and blessing, as it is the direction of the sun's path. The placement of the frames on the south side signifies the importance of aligning the structure with divine illumination and favor, ensuring that the tabernacle was a place where God's presence could dwell among His people.

of the tabernacle
The "tabernacle" was the portable earthly dwelling place of God among the Israelites, known in Hebrew as מִשְׁכָּן (mishkan), meaning dwelling or habitation. It served as a central place of worship and sacrifice during the Israelites' journey through the wilderness. The tabernacle's construction was a foreshadowing of the coming of Christ, who "tabernacled" among us (John 1:14), and it points to the ultimate dwelling of God with humanity in the New Jerusalem. The meticulous details of its construction highlight the holiness and reverence due to God, reminding believers of the sacredness of worship and the call to be a living temple for His Spirit.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for building the tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the tabernacle.

3. The Tabernacle
A portable sanctuary that served as the dwelling place of God among the Israelites during their journey through the wilderness.

4. The Israelites
The people of God, who contributed materials and labor for the construction of the tabernacle.

5. The Wilderness
The setting where the Israelites traveled and where the tabernacle was constructed.
Teaching Points
Obedience to God's Instructions
The construction of the tabernacle highlights the importance of following God's specific instructions. Just as the Israelites were meticulous in their obedience, we are called to adhere to God's Word in our lives.

Community Contribution
The building of the tabernacle was a communal effort, with each person contributing their skills and resources. This teaches us the value of working together as a community of believers to accomplish God's purposes.

God's Presence
The tabernacle was a physical representation of God's presence among His people. Today, we are reminded that God dwells within us through the Holy Spirit, and we should live in a way that honors His presence.

Symbolism of the Tabernacle
The tabernacle serves as a symbol of God's desire to dwell with His people. It points forward to Jesus Christ, who made the ultimate sacrifice to bring us into a relationship with God.
Bible Study Questions
1. How does the construction of the tabernacle reflect the importance of obedience to God's instructions in our own lives?

2. In what ways can we contribute to the building up of our church community, similar to how the Israelites contributed to the tabernacle?

3. How does understanding the tabernacle as a dwelling place for God enhance our appreciation of being the temple of the Holy Spirit today?

4. What are some practical ways we can honor God's presence in our daily lives, knowing that He dwells within us?

5. How does the symbolism of the tabernacle deepen our understanding of Jesus' role as our mediator and high priest?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions given by God to Moses regarding the construction of the tabernacle, emphasizing the importance of following divine instructions.

Hebrews 9
This chapter in the New Testament discusses the significance of the tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16
This verse connects the concept of the tabernacle as God's dwelling place to the New Testament teaching that believers are the temple of the Holy Spirit.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Boards, Frames, Maketh, South, Southward, Tabernacle, Thus, Twenty
Dictionary of Bible Themes
Exodus 36:19-34

     5578   tents

Exodus 36:23-30

     4363   silver

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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