Exodus 35:24
And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.
Everyone who could present an offering
This phrase emphasizes the inclusivity and voluntary nature of the contributions. The Hebrew word for "everyone" (כָּל־אִישׁ, kol-ish) suggests a collective responsibility and willingness among the Israelites. It reflects a community united in purpose, each person contributing according to their ability. This mirrors the New Testament principle found in 2 Corinthians 9:7, where giving is encouraged to be done cheerfully and willingly.

of silver or bronze
Silver and bronze were valuable metals in ancient times, often used in the construction of sacred objects. The Hebrew words for silver (כֶּסֶף, keseph) and bronze (נְחֹשֶׁת, nechosheth) indicate materials that were both precious and practical. Silver was often associated with redemption and purity, while bronze symbolized strength and durability. These offerings were not just material contributions but carried symbolic meanings, representing the people's dedication and commitment to the divine work.

brought it as an offering to the LORD
The act of bringing offerings to the LORD (יהוה, Yahweh) signifies an act of worship and devotion. The Hebrew word for offering (תְּרוּמָה, terumah) implies a gift or contribution set apart for a sacred purpose. This reflects the Israelites' acknowledgment of God's sovereignty and their desire to honor Him through their resources. It is a reminder that true worship involves giving back to God from what He has provided.

and every skilled woman spun with her hands
This highlights the role of women in the community's spiritual and practical life. The Hebrew word for skilled (חָכְמָה, chokmah) denotes wisdom and expertise, suggesting that these women were not only talented but also wise in their craft. Their contribution was essential to the construction of the Tabernacle, demonstrating that every skill and talent is valuable in the service of God.

and brought what she had spun
The act of bringing what they had spun indicates a personal investment in the work of the Tabernacle. The Hebrew verb for spun (טָוָה, tavah) suggests a meticulous and careful process, reflecting the dedication and care these women put into their work. It serves as a metaphor for how believers are to offer their best efforts and talents to God.

blue, purple, or scarlet yarn, or fine linen
These materials were highly prized in the ancient world. Blue (תְּכֵלֶת, tekhelet) and purple (אַרְגָּמָן, argaman) dyes were rare and expensive, often associated with royalty and divinity. Scarlet (שָׁנִי, shani) was a vibrant color symbolizing sacrifice and atonement. Fine linen (שֵׁשׁ, shesh) was a symbol of purity and righteousness. Together, these materials represent the beauty and holiness of the Tabernacle, pointing to the splendor and majesty of God's dwelling place among His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, who conveyed God's instructions for the construction of the Tabernacle.

2. Israelites
The people of God, who were called to contribute materials for the building of the Tabernacle.

3. Tabernacle
The portable sanctuary where God would dwell among His people during their journey through the wilderness.

4. Acacia Wood
A durable wood used in the construction of the Tabernacle, symbolizing strength and endurance.

5. Offering
The act of giving materials for the Tabernacle, reflecting the Israelites' willingness to serve and honor God.
Teaching Points
Willingness to Give
The Israelites' offerings were voluntary, reflecting a heart willing to serve God. Our giving should also be from a place of willingness and joy.

Diverse Contributions
Just as the Israelites brought different materials, we all have unique gifts and resources to offer in service to God.

Symbolism of Materials
Acacia wood, known for its durability, symbolizes the enduring nature of our service and commitment to God.

Community Involvement
The construction of the Tabernacle was a communal effort, reminding us of the importance of working together in the body of Christ.

Purposeful Giving
The offerings were for a specific purpose—the service of the Tabernacle. Our giving should also be intentional and directed towards God's work.
Bible Study Questions
1. What does the voluntary nature of the Israelites' offerings teach us about our attitude towards giving?

2. How can we identify and use our unique resources and talents for God's service today?

3. In what ways does the construction of the Tabernacle reflect the importance of community in fulfilling God's purposes?

4. How does the symbolism of acacia wood as a durable material apply to our spiritual lives and commitments?

5. How can we ensure that our giving is purposeful and aligned with God's work in our communities and beyond?
Connections to Other Scriptures
Exodus 25:1-9
This passage provides the initial instructions for the offerings and the construction of the Tabernacle, emphasizing the voluntary nature of the contributions.

2 Corinthians 9:7
This New Testament verse highlights the importance of giving willingly and cheerfully, echoing the spirit of the Israelites' contributions.

1 Chronicles 29:9
Describes the joy and willingness of the people in giving for the construction of the Temple, paralleling the contributions for the Tabernacle.

Hebrews 9:1-5
Discusses the earthly sanctuary and its furnishings, connecting the physical Tabernacle to its spiritual significance in the New Covenant.
The New StartJ. Orr
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Shoham, Uri
Places
Sinai
Topics
Acacia, Acacia-wood, Apart, Brass, Bronze, Contribution, Copper, Heave-offering, Lifting, Lord's, Manner, Needed, Offer, Offered, Offering, Possession, Service, Shittim, Silver, Wood
Dictionary of Bible Themes
Exodus 35:24

     4312   bronze
     4363   silver
     4552   wood

Exodus 35:20-29

     7366   freewill offering

Exodus 35:21-24

     7459   tabernacle, in OT

Library
An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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