Exodus 30:3 Study Bible: You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.

◄ Exodus 30:3 ►

Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.

Overlay the top and all the sides and the horns with pure gold
The instruction to overlay the altar with "pure gold" signifies the holiness and divine nature of the altar. In Hebrew, "pure gold" is "zahav tahor," emphasizing the purity and value of the material. Gold, in the ancient Near Eastern context, was a symbol of wealth, royalty, and divinity. The use of gold in the tabernacle's construction reflects God's majesty and the sacredness of the space where He would dwell among His people. The "horns" of the altar, which were also overlaid with gold, symbolize strength and power, often associated with God's protection and might. The horns were integral to the altar's design, representing the altar's role in atonement and intercession.

and make a molding of gold all around it
The "molding of gold" around the altar serves both a decorative and functional purpose. In Hebrew, the word for "molding" is "zer," which can also mean a crown or border. This molding acts as a crown, signifying the altar's importance and the reverence due to it. The molding's presence all around the altar indicates completeness and perfection, attributes of God Himself. Historically, such moldings were common in ancient craftsmanship, denoting the object's significance and the skill of the artisan. In the broader scriptural context, the molding can be seen as a reminder of God's encompassing presence and the completeness of His covenant with Israel. The altar, with its gold overlay and molding, becomes a focal point of worship, drawing the Israelites' attention to the holiness and glory of God.

Persons / Places / Events

1. Moses
The leader of the Israelites, who received the instructions for the construction of the tabernacle and its furnishings from God on Mount Sinai.

2. The Altar of Incense
A sacred object within the tabernacle, used for burning incense, symbolizing the prayers of the people rising to God.

3. The Tabernacle
The portable dwelling place for the divine presence among the Israelites during their journey through the wilderness.

4. Bezalel and Oholiab
Skilled artisans appointed by God to oversee the construction of the tabernacle and its furnishings, including the altar of incense.

5. The Wilderness
The setting for the Israelites' journey from Egypt to the Promised Land, where they received the Law and instructions for worship.

Teaching Points

Symbolism of Gold
Gold represents purity, holiness, and the divine nature of God. The use of pure gold in the altar's construction signifies the sacredness of worship and the importance of approaching God with reverence.

The Role of Prayer
The altar of incense symbolizes the prayers of the people. Just as incense rises, so do our prayers ascend to God. This teaches us the importance of maintaining a consistent prayer life.

Holiness in Worship
The detailed instructions for the altar's construction remind us that God cares about how we worship. Our worship should be conducted with attention to holiness and reverence.

God's Presence Among His People
The tabernacle, including the altar of incense, signifies God's desire to dwell among His people. This foreshadows the ultimate fulfillment of God's presence with us through Jesus Christ and the Holy Spirit.

Obedience to God's Instructions
The Israelites' adherence to God's detailed instructions for the tabernacle teaches us the importance of obedience in our relationship with God.

Bible Study Questions

1. How does the use of gold in the altar of incense reflect the nature of God and our approach to worship?

2. In what ways can the symbolism of incense as prayer enhance your personal prayer life?

3. How does the construction of the altar of incense demonstrate the importance of obedience in our spiritual lives?

4. What parallels can you draw between the altar of incense in the tabernacle and the role of prayer in the New Testament church?

5. How can understanding the significance of the tabernacle and its furnishings deepen your appreciation for God's presence in your life today?

Connections to Other Scriptures

Exodus 37:25-28
Describes the actual construction of the altar of incense, following the instructions given in Exodus 30.

Revelation 8:3-4
Illustrates the heavenly altar of incense, connecting the prayers of the saints with the incense, showing continuity between Old and New Testament worship.

Psalm 141:2
David's prayer likens his prayers to incense, emphasizing the symbolic nature of the altar of incense as representing prayer.

Hebrews 9:4
Mentions the golden altar of incense in the context of the tabernacle, highlighting its significance in the worship practices of Israel.

Sermons

The Altar of Incense	J. Orr	Exodus 30:1-11
The Golden Altar and the Perfume	J. Orr	Exodus 30:1-11, 34-38

People

Aaron, Israelites, Moses

Places

Mount Sinai

Topics

Best, Border, Crown, Edging, Gold, Hast, Horns, Molding, Overlaid, Overlay, Plated, Pure, Round, Sides, Thereof

Dictionary of Bible Themes

Exodus 30:1-5

4333 gold
4552 wood

Exodus 30:1-10

7302 altar

Exodus 30:2-3

4654 horn

Library

The Altar of Incense
'Thou shalt make an altar to burn incense upon.' --EXODUS xxx. 1. Ceremonies are embodied thoughts. Religious ceremonies are moulded by, and seek to express, the worshipper's conception of his God, and his own relation to Him; his aspirations and his need. Of late years scholars have been busy studying the religions of the more backward races, and explaining rude and repulsive rites by pointing to the often profound and sometimes beautiful ideas underlying them. When that process is applied to Australian …
Alexander Maclaren—Expositions of Holy Scripture

Ransom for Souls --I.
Then shall they give every man a ransom for his soul.' --EXODUS xxx. 12. This remarkable provision had a religious intention. Connect it with the tax-money which Peter found in the fish's mouth. I. Its meaning. Try to realise an Israelite's thoughts at the census. 'I am enrolled among the people and army of God: am I worthy? What am I, to serve so holy a God?' The payment was meant-- (a) To excite the sense of sin. This should be present in all approach to God, in all service; accompanying the …
Alexander Maclaren—Expositions of Holy Scripture

Ransom for Souls --ii.
'The rich shall not give more, and the poor shall not give less than half a shekel....'--EXODUS xxx. 15. This tax was exacted on numbering the people. It was a very small amount, about fifteen pence, so it was clearly symbolical in its significance. Notice-- I. The broad principle of equality of all souls in the sight of God. Contrast the reign of caste and class in heathendom with the democracy of Judaism and of Christianity. II. The universal sinfulness. Payment of the tax was a confession that …
Alexander Maclaren—Expositions of Holy Scripture

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." As there is a light of grace in bestowing such incomparably high dignities and excellent gifts on poor sinners, such as, to make them the sons of God who were the children of the devil, and heirs of a kingdom who were heirs of wrath; so there is a depth of wisdom in the Lord's allowance and manner of dispensing his love and grace in this life. For though the love be wonderful, that we should be called the sons of God; yet, as that apostle speaks, …
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus Pays the Tribute Money.
(Capernaum, Autumn, a.d. 29) ^A Matt. XVII. 24-27. ^a 24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel? [The law of Moses required from every male of twenty years and upward the payment of a tax of half a shekel for the support of the temple (Ex. xxx. 12-16; II. Chron. xxiv. 5, 6). This tax was collected annually. We are told that a dispute existed between the Pharisees and Sadducees as to whether the payment …
J. W. McGarvey—The Four-Fold Gospel

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle …
Lewis Bayly—The Practice of Piety

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put …
Alexander Maclaren—Expositions of Holy Scripture

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This …
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel

The Last Events in Galilee - the Tribute-Money, the Dispute by the Way, the Forbidding of Him who could not Follow with the Disciples, and The
Now that the Lord's retreat in the utmost borders of the land, at Cæsarea Philippi, was known to the Scribes, and that He was again surrounded and followed by the multitude, there could be no further object in His retirement. Indeed, the time was coming that He should meet that for which He had been, and was still, preparing the minds of His disciples - His Decease at Jerusalem. Accordingly, we find Him once more with His disciples in Galilee - not to abide there, [3743] nor to traverse it …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

Links

Exodus 30:3 NIV
Exodus 30:3 NLT
Exodus 30:3 ESV
Exodus 30:3 NASB
Exodus 30:3 KJV

Exodus 30:3 Commentaries

Bible Hub