Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil. Prepare from theseThe Hebrew root for "prepare" is "asah," which means to make or do. This word indicates intentionality and craftsmanship, suggesting that the creation of the anointing oil was not a casual task but a deliberate act of obedience to God's specific instructions. The phrase "from these" refers to the ingredients listed earlier in the chapter, emphasizing the importance of using what God has provided and prescribed. This preparation is a reminder of the care and precision required in worship and service to God. a holy anointing oil
The term "holy" comes from the Hebrew word "qodesh," meaning set apart or sacred. This oil was not ordinary; it was consecrated for a divine purpose. Anointing with oil in the ancient Near East was a common practice for consecrating priests, kings, and sacred objects, symbolizing the presence and blessing of God. The holiness of the oil underscores the sanctity of the tasks and people it was used to consecrate, reminding believers of the call to holiness in their own lives. a fragrant blend
The Hebrew word for "fragrant" is "besem," which denotes a pleasing aroma. The blend of spices and oils created a scent that was both pleasing to the senses and symbolic of the beauty and richness of God's presence. In the ancient world, fragrance was often associated with luxury and divinity, and this blend was a sensory reminder of the divine nature of the worship and service to which it was dedicated. the work of a perfumer
The "perfumer" or "apothecary" in Hebrew is "raqach," referring to a skilled artisan who crafts perfumes and ointments. This highlights the expertise required in creating the anointing oil, suggesting that God values skill and excellence in the service of His purposes. The involvement of a perfumer indicates that the creation of the oil was not just a ritual act but also an artistic one, blending creativity with devotion. it will be a holy anointing oil
Reiterating the holiness of the oil, this phrase emphasizes its exclusive use for sacred purposes. The repetition of "holy" underscores the importance of purity and dedication in the objects and rituals associated with worship. This anointing oil was a tangible representation of God's sanctifying power, setting apart people and objects for His service. It serves as a reminder to believers of the transformative power of God's presence in their lives, calling them to live set apart for His glory. Persons / Places / Events 1. MosesThe leader of the Israelites, who received the instructions from God on Mount Sinai regarding the construction of the Tabernacle and the preparation of the holy anointing oil. 2. TabernacleThe portable sanctuary where God dwelled among the Israelites. The anointing oil was used to consecrate the Tabernacle and its furnishings. 3. PerfumerA skilled artisan responsible for blending the ingredients to create the holy anointing oil, emphasizing the importance of craftsmanship in worship. 4. IsraelitesThe chosen people of God, who were to use the anointing oil as part of their worship and consecration practices. 5. Holy Anointing OilA sacred mixture used to consecrate the Tabernacle, its furnishings, and the priests, symbolizing the presence and sanctification of God. Teaching Points The Significance of HolinessThe anointing oil was "holy," set apart for God's purposes. As believers, we are called to live lives that are consecrated and set apart for God. The Role of Craftsmanship in WorshipThe work of the perfumer shows that God values skill and excellence in the service of worship. Our talents and skills should be used to honor God. Symbolism of AnointingAnointing with oil symbolizes the Holy Spirit's presence and empowerment. As Christians, we are anointed by the Holy Spirit to serve and live for God. Unity Among BelieversJust as the anointing oil was a fragrant blend, the unity of believers is a pleasing aroma to God. We should strive for harmony and peace within the body of Christ. Consecration for ServiceThe anointing oil consecrated the priests for service. Similarly, we are called to dedicate our lives to God's service, using our gifts for His glory. Bible Study Questions 1. How does the concept of holiness in the anointing oil apply to our daily lives as Christians? 2. In what ways can we use our skills and talents to enhance our worship and service to God, similar to the work of the perfumer? 3. How does the symbolism of anointing with oil in the Old Testament relate to the work of the Holy Spirit in the New Testament? 4. What practical steps can we take to promote unity and harmony within our church community, reflecting the unity symbolized by the anointing oil? 5. How can we consecrate our lives for God's service in a way that reflects the dedication of the priests in the Old Testament? Connections to Other Scriptures Leviticus 8Describes the use of the anointing oil in the consecration of Aaron and his sons, highlighting its role in setting apart the priesthood for holy service. 1 Samuel 16The anointing of David by Samuel with oil, signifying God's choice and empowerment for leadership. Psalm 133Compares the unity of believers to the precious anointing oil, emphasizing the blessing and sanctity of unity among God's people. James 5Mentions anointing the sick with oil in the name of the Lord, connecting the practice of anointing with healing and prayer. People Aaron, Israelites, MosesPlaces Mount SinaiTopics Anointing, Apothecary, Blend, Blended, Compound, Compounded, Compounder, Fragrant, Hast, Holy, Mixture, Oil, Ointment, Perfume, Perfume-maker, Perfumer, Perfumery, SacredDictionary of Bible Themes Exodus 30:22-25 4466 herbs and spices
5615 weights Exodus 30:22-28 4486 myrrh Exodus 30:22-29 5183 smell Exodus 30:22-33 4492 olive
7304 anointing Exodus 30:23-25 4490 ointment Exodus 30:23-33 4488 oil Exodus 30:25-29 7328 ceremonies Exodus 30:25-30 8270 holiness, set apart Library The Altar of Incense
'Thou shalt make an altar to burn incense upon.' --EXODUS xxx. 1. Ceremonies are embodied thoughts. Religious ceremonies are moulded by, and seek to express, the worshipper's conception of his God, and his own relation to Him; his aspirations and his need. Of late years scholars have been busy studying the religions of the more backward races, and explaining rude and repulsive rites by pointing to the often profound and sometimes beautiful ideas underlying them. When that process is applied to Australian …
Alexander Maclaren—Expositions of Holy ScriptureRansom for Souls --I.
Then shall they give every man a ransom for his soul.' --EXODUS xxx. 12. This remarkable provision had a religious intention. Connect it with the tax-money which Peter found in the fish's mouth. I. Its meaning. Try to realise an Israelite's thoughts at the census. 'I am enrolled among the people and army of God: am I worthy? What am I, to serve so holy a God?' The payment was meant-- (a) To excite the sense of sin. This should be present in all approach to God, in all service; accompanying the …
Alexander Maclaren—Expositions of Holy Scripture Ransom for Souls --ii.
'The rich shall not give more, and the poor shall not give less than half a shekel....'--EXODUS xxx. 15. This tax was exacted on numbering the people. It was a very small amount, about fifteen pence, so it was clearly symbolical in its significance. Notice-- I. The broad principle of equality of all souls in the sight of God. Contrast the reign of caste and class in heathendom with the democracy of Judaism and of Christianity. II. The universal sinfulness. Payment of the tax was a confession that …
Alexander Maclaren—Expositions of Holy Scripture "Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." As there is a light of grace in bestowing such incomparably high dignities and excellent gifts on poor sinners, such as, to make them the sons of God who were the children of the devil, and heirs of a kingdom who were heirs of wrath; so there is a depth of wisdom in the Lord's allowance and manner of dispensing his love and grace in this life. For though the love be wonderful, that we should be called the sons of God; yet, as that apostle speaks, …
Hugh Binning—The Works of the Rev. Hugh Binning Jesus Pays the Tribute Money.
(Capernaum, Autumn, a.d. 29) ^A Matt. XVII. 24-27. ^a 24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel? [The law of Moses required from every male of twenty years and upward the payment of a tax of half a shekel for the support of the temple (Ex. xxx. 12-16; II. Chron. xxiv. 5, 6). This tax was collected annually. We are told that a dispute existed between the Pharisees and Sadducees as to whether the payment …
J. W. McGarvey—The Four-Fold Gospel How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle …
Lewis Bayly—The Practice of Piety The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put …
Alexander Maclaren—Expositions of Holy Scripture Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This …
J. W. McGarvey—The Four-Fold Gospel Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel The Last Events in Galilee - the Tribute-Money, the Dispute by the Way, the Forbidding of Him who could not Follow with the Disciples, and The
Now that the Lord's retreat in the utmost borders of the land, at Cæsarea Philippi, was known to the Scribes, and that He was again surrounded and followed by the multitude, there could be no further object in His retirement. Indeed, the time was coming that He should meet that for which He had been, and was still, preparing the minds of His disciples - His Decease at Jerusalem. Accordingly, we find Him once more with His disciples in Galilee - not to abide there, [3743] nor to traverse it …
Alfred Edersheim—The Life and Times of Jesus the Messiah Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 30:25 NIVExodus 30:25 NLTExodus 30:25 ESVExodus 30:25 NASBExodus 30:25 KJV
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