Exodus 28:38
And it will be worn on Aaron's forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.
And it will be on Aaron’s forehead
The phrase refers to the gold plate, or "holy crown," inscribed with "HOLY TO THE LORD" (Exodus 28:36). The Hebrew word for "forehead" is "metsach," symbolizing the mind and thoughts. Placing the plate on Aaron's forehead signifies the need for holiness in thought and intention, a reminder that the high priest must be pure in his service to God. Archaeological findings of ancient priestly garments confirm the use of such headpieces, emphasizing the importance of visible symbols of holiness.

so that Aaron may bear the guilt
The Hebrew word for "bear" is "nasa," meaning to lift, carry, or take away. This indicates that Aaron, as the high priest, carries the responsibility of the people's sins, acting as a mediator between God and Israel. This foreshadows the ultimate High Priest, Jesus Christ, who bears the sins of humanity. The concept of bearing guilt underscores the gravity of sin and the need for atonement.

of the holy things
The "holy things" refer to the offerings and sacrifices dedicated to God. The Hebrew term "qodesh" denotes something set apart for divine service. These offerings, though consecrated, are imperfect due to human sinfulness. Aaron's role is to ensure that these offerings are presented in a manner acceptable to God, highlighting the necessity of purity and dedication in worship.

that the Israelites consecrate
The act of consecration, from the Hebrew "qadash," means to set apart or sanctify. The Israelites' offerings are dedicated to God, signifying their devotion and obedience. This act of consecration is a vital aspect of their covenant relationship with God, reflecting their identity as His chosen people.

as all their holy gifts
The phrase emphasizes the totality of the offerings, indicating that every gift, regardless of size or value, is significant in the eyes of God. The Hebrew word "mattan" for "gifts" suggests a voluntary offering, reflecting the Israelites' willingness to honor God with their resources. This teaches the principle of giving wholeheartedly and sacrificially.

It will always be on his forehead
The perpetual nature of the gold plate on Aaron's forehead signifies the continuous need for atonement and intercession. The Hebrew word "tamid" for "always" implies an ongoing, unceasing action. This constancy points to the enduring nature of Christ's intercession for believers, who is our eternal High Priest.

so that they may be acceptable before the LORD
The ultimate purpose of Aaron bearing the guilt is to make the Israelites' offerings acceptable to God. The Hebrew word "ratzon" for "acceptable" conveys the idea of pleasure or favor. This acceptance is not based on the merit of the offerings themselves but on the intercessory role of the high priest. It highlights the grace of God, who accepts imperfect offerings through the mediation of a priest, ultimately fulfilled in Christ, who makes believers acceptable before God.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He is a central figure in the priestly system established by God for the Israelites.

2. Israelites
The descendants of Jacob, also known as the children of Israel, who were chosen by God to be His people and were given the Law through Moses.

3. Holy Offerings
These are the sacrifices and gifts that the Israelites were commanded to bring to God as part of their worship and covenant relationship with Him.

4. Forehead
The location where the gold plate, inscribed with "Holy to the LORD," was to be worn by Aaron, symbolizing his role in bearing the guilt of the people.

5. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey through the wilderness, and where Aaron performed his priestly duties.
Teaching Points
The Role of the High Priest
Aaron's role as high priest was to mediate between God and the Israelites, symbolizing the need for a mediator in our relationship with God.

Bearing Guilt
The concept of bearing guilt points to the seriousness of sin and the need for atonement, which is ultimately fulfilled in Jesus Christ.

Holiness and Acceptance
The inscription "Holy to the LORD" signifies the need for holiness in approaching God, reminding us of the call to live holy lives.

Continuous Intercession
Aaron's continuous wearing of the plate on his forehead symbolizes the ongoing need for intercession, which Christ fulfills eternally.

Symbolism of the Forehead
The forehead represents the mind and thoughts, reminding us to keep our thoughts and intentions pure before God.
Bible Study Questions
1. How does Aaron's role as high priest foreshadow the work of Jesus Christ as our ultimate High Priest?

2. In what ways does the concept of bearing guilt in Exodus 28:38 relate to the sacrificial system described in Leviticus?

3. How can we apply the principle of holiness, as symbolized by the inscription on Aaron's forehead, in our daily lives?

4. What does the continuous nature of Aaron's intercession teach us about the nature of Christ's intercession for us today?

5. How can we ensure that our thoughts and intentions are aligned with God's holiness, as symbolized by the forehead in this passage?
Connections to Other Scriptures
Leviticus 16
This chapter describes the Day of Atonement, where the high priest makes atonement for the sins of the people, similar to Aaron bearing the guilt of the holy offerings.

Hebrews 9
This New Testament passage explains how Christ, as our High Priest, entered the heavenly sanctuary once for all, fulfilling the role that Aaron symbolized.

Isaiah 53
The suffering servant bears the iniquities of the people, paralleling Aaron's role in bearing the guilt of the Israelites' offerings.
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
Christ Our High Priest, Bearing the Iniquity of Our Holy ThingsH. Bonar, D. D.Exodus 28:36-38
Holiness to the LordJ. Vaughan, M. A.Exodus 28:36-38
Holiness to the LordBp. F. D. Huntington.Exodus 28:36-38
Holiness to the Lord in Common ThingsChristian JournalExodus 28:36-38
Holiness unto the LordExodus 28:36-38
Material and Shape of MitreExodus 28:36-38
On the Cultivation of HolinessJ. Vaughan, M. A.Exodus 28:36-38
The Iniquity of Our Holy ThingsExodus 28:36-38
The MitreT. Taylor, D. D.Exodus 28:36-38
The MitreG. Rodgers.Exodus 28:36-38
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Aaron, Aaron's, Acceptable, Accepted, Always, Bear, Borne, Brow, Committed, Consecrate, Continually, Error, Forehead, Gifts, Guilt, Hallow, Holy, Incurred, Iniquity, Involved, Israelites, Offering, Offerings, Pleasing, Regard, Responsible, Sacred, Sons, Whatever
Dictionary of Bible Themes
Exodus 28:38

     6603   acceptance, divine
     6752   substitution
     8218   consecration

Exodus 28:1-43

     1065   God, holiness of

Exodus 28:33-38

     4333   gold

Exodus 28:34-38

     5073   Aaron, priest

Exodus 28:36-38

     5154   forehead
     6616   atonement, in OT

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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