Exodus 26:13
And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.
And the tent curtains
The Hebrew word for "tent" is "אֹהֶל" (ohel), which signifies a temporary dwelling place. In the context of the tabernacle, it represents the transient nature of human life and the journey of the Israelites through the wilderness. The "curtains" (יְרִיעָה, yeriah) were made of fine linen, symbolizing purity and the righteousness of God. These curtains served as a protective covering, reminding us of God's provision and shelter over His people.

will be a cubit longer
A "cubit" (אַמָּה, ammah) is an ancient measurement roughly equivalent to the length of a forearm, about 18 inches. The specific measurement indicates precision and intentionality in God's design. The extra length of the curtains signifies God's abundant grace and provision, ensuring that His dwelling place is fully covered and protected. It reflects the idea that God's plans are meticulous and His care for His people is comprehensive.

on either side
This phrase emphasizes balance and symmetry in the construction of the tabernacle. It suggests that God's presence and protection are evenly distributed, not favoring one side over the other. This can be seen as a metaphor for God's impartiality and fairness, as He extends His love and protection equally to all His people.

to cover the sides
The Hebrew root for "cover" is "כָּסָה" (kasah), which means to conceal or hide. This covering of the sides of the tabernacle signifies God's protection and the sanctity of His dwelling place. It also symbolizes the covering of sin through atonement, pointing forward to the ultimate covering provided by Christ's sacrifice.

of the tabernacle
The "tabernacle" (מִשְׁכָּן, mishkan) was the portable earthly dwelling place of God among the Israelites. It represents God's desire to dwell among His people and be accessible to them. The tabernacle is a foreshadowing of Jesus Christ, who "tabernacled" among us (John 1:14), and the ultimate fulfillment of God's presence with humanity. The construction and design of the tabernacle reflect the holiness and majesty of God, calling His people to worship and reverence.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites, designed according to divine specifications.

3. The Israelites
The chosen people of God, who were instructed to build the tabernacle as a place of worship and meeting with God.

4. The Wilderness
The setting where the Israelites wandered for 40 years and where the tabernacle was constructed and used.

5. Bezalel and Oholiab
Skilled artisans appointed by God to oversee the construction of the tabernacle and its furnishings.
Teaching Points
Attention to Detail in Worship
The specific measurements and instructions for the tabernacle remind us of the importance of reverence and precision in our worship practices.

God's Provision and Protection
The extra cubit of curtain symbolizes God's provision and protection, covering and safeguarding His dwelling place, just as He covers and protects us.

Symbolism of the Tabernacle
The tabernacle serves as a physical representation of God's desire to dwell with His people, pointing to the ultimate fulfillment in Jesus Christ.

Obedience to God's Instructions
The Israelites' adherence to God's detailed plans for the tabernacle underscores the importance of obedience in our relationship with God.

Community Involvement in God's Work
The construction of the tabernacle involved the entire community, illustrating the collective responsibility and privilege of participating in God's work.
Bible Study Questions
1. How does the detailed construction of the tabernacle reflect God's character and His expectations for worship?

2. In what ways can we ensure that our worship today is both reverent and aligned with God's instructions?

3. How does the concept of God dwelling among His people in the tabernacle connect to the New Testament understanding of Jesus and the Holy Spirit?

4. What are some practical ways we can experience and acknowledge God's protection and provision in our daily lives?

5. How can we, as a community of believers, work together to fulfill God's purposes, similar to the Israelites' collective effort in building the tabernacle?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions for the construction of the tabernacle, emphasizing the importance of following God's precise directions.

Hebrews 9
This chapter in the New Testament discusses the significance of the tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

John 1:14
The concept of God dwelling among His people is fulfilled in Jesus, who "tabernacled" among us, highlighting the continuity of God's presence from the tabernacle to Christ.
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Cover, Cubit, Curtains, Hang, Hanging, Lap, Length, Longer, Remains, Sides, Spread, Superfluity, Tabernacle, Ten, Tent
Dictionary of Bible Themes
Exodus 26:1-13

     7344   curtain

Exodus 26:1-37

     5207   architecture
     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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