Exodus 26:12
As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle.
As for the overlapping part
The phrase "overlapping part" refers to the excess material of the tent curtains that extends beyond the main structure. In Hebrew, the word used here can imply a surplus or remainder. This concept of "overlapping" can symbolize God's abundant provision and care, ensuring that nothing is left uncovered or unprotected. It reflects the meticulous attention to detail in God's instructions, emphasizing that every aspect of His dwelling place is significant and purposeful.

that is left over from the tent curtains
The "tent curtains" were made of fine linen and blue, purple, and scarlet yarn, as described earlier in Exodus. These materials were not only valuable but also symbolically rich, representing purity, royalty, and sacrifice. The "left over" portion signifies that God's design includes more than enough to fulfill His purposes, a reminder of His generosity and the overflowing nature of His blessings.

the half curtain that is left over
The "half curtain" indicates a specific measurement, showing that God's instructions were precise and intentional. This precision reflects the order and structure inherent in God's creation and His plans. The idea of something being "left over" can also suggest that God's provision often exceeds our immediate needs, pointing to His foresight and the abundance found in His presence.

is to hang down over the back of the tabernacle
The instruction for the curtain to "hang down over the back" of the tabernacle highlights the importance of covering and protection. The tabernacle, as the dwelling place of God among His people, required complete covering to signify holiness and separation from the ordinary. This imagery of covering can be seen as a metaphor for God's protection over His people, ensuring that they are shielded from external harm and sanctified for His purposes.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, designed according to divine specifications.

3. The Israelites
The chosen people of God, who were wandering in the desert after their exodus from Egypt.

4. The Wilderness
The setting where the Israelites were traveling and where the tabernacle was constructed.

5. The Tent Curtains
Part of the tabernacle's structure, made of fine linen and other materials, symbolizing God's covering and protection.
Teaching Points
God's Attention to Detail
The specific instructions for the tabernacle, including the overlapping curtain, show God's concern for detail and order. This teaches us to approach our tasks with diligence and care.

Symbolism of Covering
The overlapping curtain symbolizes God's protection and covering over His people. We can find comfort in knowing that God provides spiritual covering through Christ.

Obedience to Divine Instructions
Moses and the Israelites were called to follow God's instructions precisely. This reminds us of the importance of obedience in our walk with God.

Temporary Dwelling
The tabernacle was a temporary structure, pointing to the transient nature of our earthly life and the eternal dwelling we have with God through Christ.

Community and Worship
The construction of the tabernacle was a communal effort, emphasizing the importance of community in worship and service to God.
Bible Study Questions
1. How does the detailed construction of the tabernacle reflect God's character, and how can this understanding influence our daily lives?

2. In what ways does the concept of God's covering, as seen in the overlapping curtain, apply to our spiritual lives today?

3. How can we ensure that we are obedient to God's instructions in our personal and communal worship practices?

4. What lessons can we learn from the temporary nature of the tabernacle about our own lives and priorities?

5. How does the communal effort in building the tabernacle inspire us to engage in community and service within our church and local community?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 9
This chapter in the New Testament discusses the significance of the tabernacle and its furnishings as a foreshadowing of Christ's work.

John 1:14
The concept of God dwelling among His people is fulfilled in Jesus, who "tabernacled" among us.

Revelation 21:3
The ultimate fulfillment of God's dwelling with humanity is seen in the new heaven and new earth.
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Backside, Curtain, Curtains, Folded, Half, Half-curtain, Hang, Hanging, Hinder, Lap, Length, Overhanging, Overlapping, Rear, Remains, Remnant, Spread, Superfluity, Superfluous, Tabernacle, Tent
Dictionary of Bible Themes
Exodus 26:12

     4832   length

Exodus 26:1-13

     7344   curtain

Exodus 26:1-37

     5207   architecture
     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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