Exodus 26:14
Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.
Also make a covering
The Hebrew word for "covering" is "mikseh," which implies a protective layer or shield. In the context of the Tabernacle, this covering symbolizes God's protection over His people. The act of making a covering signifies the human role in preparing a dwelling place for God's presence, emphasizing the partnership between divine instruction and human obedience.

for the tent
The "tent" refers to the Tabernacle, a portable earthly dwelling place for God among the Israelites. The Hebrew word "ohel" is used here, which denotes a temporary dwelling. This reflects the transient nature of the Israelites' journey through the wilderness and serves as a reminder of the impermanence of earthly life compared to the eternal presence of God.

out of ram skins dyed red
The use of "ram skins dyed red" is significant both materially and symbolically. Rams were valuable animals, and their skins were durable, providing practical protection. The red dye, likely obtained from natural sources like madder root, symbolizes sacrifice and atonement, foreshadowing the ultimate sacrifice of Christ. The color red is often associated with blood and covenant, pointing to the seriousness of the Israelites' relationship with God.

and over that a covering of fine leather
The phrase "fine leather" is translated from the Hebrew "tachash," a term whose exact meaning is debated. It may refer to a type of durable leather, possibly from a marine animal. This additional layer of covering suggests an extra measure of protection and beauty, indicating the care and attention to detail in God's instructions. The dual coverings highlight the importance of safeguarding the sacred space where God would meet with His people, underscoring the holiness and reverence due to God.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. Israelites
The people of God, who were instructed to build the Tabernacle as a place of worship during their journey in the wilderness.

3. Tabernacle
The portable sanctuary that served as the dwelling place of God among the Israelites.

4. Ram Skins Dyed Red
A specific material used for the outer covering of the Tabernacle, symbolizing sacrifice and atonement.

5. Fine Leather
The outermost covering of the Tabernacle, providing protection and durability.
Teaching Points
Symbolism of Sacrifice
The ram skins dyed red remind us of the sacrificial system and ultimately point to the sacrifice of Jesus Christ, the Lamb of God.

God's Detailed Instructions
The specific materials and design of the Tabernacle highlight the importance of obedience to God's instructions in our lives.

Protection and Provision
The fine leather covering signifies God's provision and protection over His people, encouraging us to trust in His care.

Temporary Dwelling
The Tabernacle was a temporary structure, reminding us that our earthly life is temporary and we should focus on eternal matters.

Christ as the Fulfillment
The Tabernacle foreshadows Christ, who is the ultimate dwelling place of God with humanity, offering us direct access to God.
Bible Study Questions
1. What is the significance of the materials used for the Tabernacle's coverings, and how do they point to Christ?

2. How does the concept of God dwelling among His people in the Tabernacle relate to the New Testament understanding of Jesus and the Holy Spirit?

3. In what ways can we apply the principle of following God's detailed instructions in our daily lives?

4. How does the temporary nature of the Tabernacle encourage us to focus on eternal values and priorities?

5. How can understanding the symbolism of the Tabernacle deepen our appreciation for the work of Christ as described in the book of Hebrews?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions for the construction of the Tabernacle, emphasizing the importance of following God's design.

Hebrews 9
This chapter discusses the significance of the Tabernacle and its elements as a foreshadowing of Christ's redemptive work.

John 1:14
The concept of God dwelling among His people is fulfilled in Jesus, who "became flesh and dwelt among us."
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Badgers, Coloured, Cover, Covering, Cow, Cows, Dyed, Goatskins, Hast, Hides, Leather, Porpoise, Ram, Rams, Red, Sealskins, Sheepskins, Skins, Tanned, Tent
Dictionary of Bible Themes
Exodus 26:14

     4681   ram
     5212   arts and crafts
     5301   dyeing

Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-15

     7459   tabernacle, in OT

Exodus 26:14-29

     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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