Exodus 21:6
then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.
then his master shall bring him to God
In the Hebrew text, the word for "God" here is "Elohim," which can also refer to judges or authorities acting under God's law. This phrase indicates a formal, legal process, emphasizing that the decision for a servant to remain with his master is not taken lightly but is done in the presence of divine or judicial authority. This reflects the seriousness of the covenant being made, underscoring the belief that all human agreements are ultimately accountable to God.

and he shall take him to the door or doorpost
The door or doorpost symbolizes a threshold or boundary, marking a transition from one state of life to another. In ancient Near Eastern culture, the doorpost was often a place of legal transactions and covenants. This act signifies the servant's transition from temporary service to a lifelong commitment, highlighting the solemnity and permanence of the decision.

and pierce his ear with an awl
The act of piercing the ear is rich in symbolism. In Hebrew culture, the ear represents obedience and listening. By piercing the ear, the servant is publicly declaring his willingness to listen to and obey his master for life. The use of an awl, a tool for making permanent marks, further emphasizes the enduring nature of this commitment. This act is a physical manifestation of the servant's voluntary choice to remain in service, reflecting a deeper spiritual truth about the nature of willing servitude.

Then he will be his servant for life
This phrase underscores the lifelong commitment being made. In a conservative Christian perspective, this can be seen as a foreshadowing of the believer's relationship with Christ. Just as the servant willingly chooses to serve his master for life, Christians are called to willingly serve Christ, recognizing Him as their eternal Master. This lifelong service is not seen as burdensome but as a joyful commitment, reflecting the love and devotion that characterize a true relationship with God. The permanence of this decision highlights the enduring nature of God's covenant with His people, reminding believers of the eternal security found in Christ.

Persons / Places / Events
1. The Master
The individual who owns the servant and is responsible for bringing him to God and performing the ear-piercing ritual.

2. The Servant
A Hebrew servant who, after serving six years, chooses to remain with his master permanently.

3. God
The divine authority before whom the servant's decision is affirmed.

4. The Door or Doorpost
The physical location where the servant's ear is pierced, symbolizing his permanent commitment.

5. The Awl
A tool used to pierce the servant's ear, marking his lifelong service.
Teaching Points
Voluntary Servitude as a Model of Commitment
The servant's choice to remain with his master is a powerful example of voluntary commitment and loyalty. In our spiritual lives, we are called to willingly commit ourselves to God, serving Him out of love rather than obligation.

Symbolism of the Doorpost
The doorpost, where the servant's ear is pierced, is significant. It represents a threshold or transition point. In our faith journey, we often encounter moments where we must make a definitive choice to follow God wholeheartedly.

The Role of Rituals in Faith
The act of piercing the ear is a ritual that signifies a deeper spiritual truth. Similarly, Christian practices like baptism and communion are outward expressions of inward commitments.

Eternal Service to God
Just as the servant commits to lifelong service, Christians are called to serve God eternally. This service is not burdensome but a joyful response to God's love and grace.

The Importance of Witnesses
The presence of God as a witness to the servant's decision underscores the importance of accountability in our spiritual commitments. In the Christian community, we support and hold each other accountable in our walk with Christ.
Bible Study Questions
1. What does the servant's decision to stay with his master teach us about our relationship with God?

2. How can the symbolism of the doorpost in Exodus 21:6 be applied to moments of decision in our own lives?

3. In what ways do Christian rituals today serve as reminders of our commitments to God, similar to the ear-piercing ritual?

4. How does the concept of voluntary servitude in Exodus 21:6 relate to Jesus' teachings on servanthood in the New Testament?

5. What role does community play in affirming and supporting our spiritual commitments, as seen in the presence of God as a witness in this passage?
Connections to Other Scriptures
Deuteronomy 15:16-17
This passage reiterates the law concerning a servant who chooses to stay with his master, emphasizing the servant's love for his master and household.

Psalm 40:6
This verse speaks of ears being opened, which can be seen as a metaphor for obedience and willingness to serve God.

John 13:16
Jesus speaks about the relationship between a servant and master, highlighting humility and service.

Philippians 2:7
Paul describes Jesus taking the form of a servant, which parallels the servant's willing submission in Exodus 21:6.
Regulations for the Treatment of SlavesD. Young Exodus 21:1-11
Attachment to a MasterGreat ThoughtsExodus 21:2-6
Love for a MasterH. O. Mackey.Exodus 21:2-6
Slavery and SovereigntyW. Burrows, B. A.Exodus 21:2-6
The Ear Bored with an AulSpurgeon, Charles HaddonExodus 21:2-6
Hebrew Bond-ServiceJ. Orr Exodus 21:2-12
Mine Ears Hast Thou OpenedG.A. Goodhart Exodus 21:5, 6
People
Moses
Places
Mount Sinai
Topics
Age, Awl, Bondman, Bore, Bored, Bring, Door, Doorpost, Door-post, Ear, Framework, Gods, Hole, Instrument, Judges, Master, Nigh, Permanently, Pierce, Post, Servant, Serve, Served, Sharp-pointed, Side-post
Dictionary of Bible Themes
Exodus 21:6

     5299   door
     5583   tools
     5865   gestures

Exodus 21:2-6

     5358   judges
     7447   slavery, in OT
     8343   servanthood, in society

Exodus 21:2-11

     5504   rights

Exodus 21:2-14

     5378   law, OT

Exodus 21:5-6

     5148   ear

Library
The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in
John Bunyan—The Works of John Bunyan Volumes 1-3

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
It was probably on one of those mountain-ranges, which stretch to the north of Capernaum, that Jesus had spent the night of lonely prayer, which preceded the designation of the twelve to the Apostolate. As the soft spring morning broke, He called up those who had learned to follow Him, and from among them chose the twelve, who were to be His Ambassadors and Representatives. [2500] [2501] But already the early light had guided the eager multitude which, from all parts, had come to the broad level
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

That Deep Things Ought not to be Preached at all to Weak Souls.
But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? (Luke xii. 42).
Leo the Great—Writings of Leo the Great

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 21:6 NIV
Exodus 21:6 NLT
Exodus 21:6 ESV
Exodus 21:6 NASB
Exodus 21:6 KJV

Exodus 21:6 Commentaries

Bible Hub
Exodus 21:5
Top of Page
Top of Page