Exodus 21:22
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman's husband demands and as the court allows.
If men who are fighting
The phrase sets the scene of a conflict, indicating a physical altercation between men. The Hebrew word for "fighting" is "נָצָה" (natsah), which implies a struggle or contention. This context highlights the unpredictability and potential collateral damage of human conflict, emphasizing the need for laws to govern such situations. Historically, this reflects the ancient Near Eastern context where disputes could escalate into physical confrontations, necessitating legal frameworks to address unintended consequences.

strike a pregnant woman
The Hebrew word for "strike" is "נָגַף" (nagaph), meaning to strike or hit. The mention of a "pregnant woman" underscores the vulnerability and sanctity of life, both of the mother and the unborn child. In ancient Israelite society, as in many cultures, the protection of women and children was paramount. This phrase indicates the seriousness with which the law views harm to a pregnant woman, reflecting the value placed on life and family.

and her child is born prematurely
The Hebrew term used here can be understood as "יָצָא" (yatsa), meaning to come out or depart. This phrase suggests a premature birth resulting from the altercation. The focus on the child being born prematurely highlights the potential consequences of violence and the fragility of life. It underscores the importance of accountability for actions that affect the most vulnerable.

but there is no further injury
This clause introduces a condition where, despite the premature birth, no additional harm occurs to the mother or child. The Hebrew word for "injury" is "אָסוֹן" (ason), meaning harm or mischief. This distinction is crucial in determining the legal and moral responsibility of the offender. It reflects a nuanced understanding of justice, where the outcome of an action influences the severity of the penalty.

he shall surely be fined
The phrase indicates a financial penalty, emphasizing restitution over retribution. The Hebrew root "עָנַשׁ" (anash) means to impose a fine or penalty. This reflects the biblical principle of justice that seeks to compensate for loss rather than exact vengeance. It underscores the importance of making amends and restoring what was lost or damaged.

as the woman’s husband demands
This part of the verse gives the husband a role in determining the compensation, reflecting the patriarchal structure of ancient Israelite society. The husband's involvement signifies his responsibility and authority within the family unit. It also highlights the personal nature of justice, where those directly affected have a say in the resolution.

and as the court allows
The involvement of the court, or "שָׁפַט" (shaphat) in Hebrew, ensures that justice is administered fairly and impartially. This phrase underscores the importance of legal oversight and the rule of law in maintaining social order. It reflects the biblical principle that justice should be tempered with wisdom and guided by established legal standards.

Persons / Places / Events
1. Men Striving Together
This refers to a conflict or fight between two or more men, which inadvertently affects a pregnant woman.

2. Pregnant Woman
A woman carrying a child, who becomes involved in the conflict unintentionally.

3. Children Come Out
This phrase indicates a premature birth caused by the altercation.

4. Husband
The woman's spouse, who has a role in determining the fine imposed on the offender.

5. Judges
Authorities who assess the situation and determine the appropriate penalty.
Teaching Points
Sanctity of Life
This passage emphasizes the value of both the mother and the unborn child, highlighting the importance of protecting life at all stages.

Responsibility and Consequences
Actions have consequences, and this law underscores the responsibility individuals have for unintended harm caused by their actions.

Role of Authority
The involvement of judges illustrates the importance of impartial authorities in maintaining justice and order.

Conflict Resolution
The passage encourages us to consider the impact of our conflicts on others and to seek peaceful resolutions.

Community and Accountability
The community, represented by the husband and judges, plays a role in ensuring justice, reminding us of our collective responsibility to uphold righteousness.
Bible Study Questions
1. How does Exodus 21:22 reflect the value God places on human life, including the unborn?

2. In what ways can we apply the principle of responsibility for unintended harm in our daily interactions?

3. How does the role of judges in this passage inform our understanding of justice and authority in the church today?

4. What steps can we take to resolve conflicts peacefully, considering the potential impact on others?

5. How can the community of believers support one another in upholding justice and accountability, as seen in this passage?
Connections to Other Scriptures
Genesis 9:6
This verse underscores the sanctity of life, which is a foundational principle in understanding the value of the unborn child in Exodus 21:22.

Psalm 139:13-16
These verses highlight God's intimate involvement in the creation of life in the womb, reinforcing the value of the unborn.

Matthew 5:21-22
Jesus' teaching on anger and reconciliation can be related to the broader theme of resolving conflicts peacefully.

1 Corinthians 6:1-8
Paul's guidance on resolving disputes among believers can be connected to the role of judges in Exodus 21:22.

Romans 13:1-7
This passage discusses the role of authorities, which parallels the role of judges in determining justice.
Bodily InjuriesJ. Orr Exodus 21:18-36
Equitable JudgmentExodus 21:22-25
LessonsG. Hughes, B. D.Exodus 21:22-25
Life for LifeExodus 21:22-25
Stripe for StripeGreat ThoughtsExodus 21:22-25
The Criminal Law: was it Written in BloodH. M. Field, D. D.Exodus 21:22-25
The Requirement of Strict Equivalents in Making Compensation for InjuriesD. Young Exodus 21:22-25
People
Moses
Places
Mount Sinai
Topics
Agreement, Allow, Allows, Amount, Birth, Case, Causing, Certainly, Child, Contend, Court, Damage, Decide, Decision, Delivered, Demand, Demands, Depart, Determine, Estimate, Evil, Fight, Fighting, Fined, Fixed, Follow, Follows, Fruit, Further, Gives, Harm, Hit, Hurt, Husband, Impose, Injury, Judges, Lay, Loss, Miscarriage, Mischief, Offender, Pay, Payment, Pregnant, Prematurely, Punished, Serious, Smitten, Strike, Strive, Struggle, Surely, Whatever, Woman's, Yet
Dictionary of Bible Themes
Exodus 21:22

     5270   court
     5346   injury
     5383   lawsuits

Exodus 21:15-25

     6206   offence

Exodus 21:22-25

     5061   sanctity of life
     5733   pregnancy
     5745   women
     5803   carelessness
     8471   respect, for human beings

Library
The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in
John Bunyan—The Works of John Bunyan Volumes 1-3

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
It was probably on one of those mountain-ranges, which stretch to the north of Capernaum, that Jesus had spent the night of lonely prayer, which preceded the designation of the twelve to the Apostolate. As the soft spring morning broke, He called up those who had learned to follow Him, and from among them chose the twelve, who were to be His Ambassadors and Representatives. [2500] [2501] But already the early light had guided the eager multitude which, from all parts, had come to the broad level
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

That Deep Things Ought not to be Preached at all to Weak Souls.
But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? (Luke xii. 42).
Leo the Great—Writings of Leo the Great

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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